If it were proved he had died by his own hand, the law of that day would not permit his brothers to inherit his property, which was found to be considerable. It was therefore their interest to ignore the fact that strangulation pointed to FELO DE SE, and to assume he had been murdered. Accordingly they prohibited the surgeons from opening the body, lest examination should falsify conclusions at which they desired to arrive. A verdict was ultimately returned "that he was murdered by certain persons unknown to the jurors, and that his death proceeded from suffocation and strangling by a certain piece of linen cloth of no value."Occurring at such a moment, his death was at once attributed to the papists, who, it was said, being incensed that the magistrate had received the sworn testimonies of Oates, had sought this bloody revenge. Fear now succeeded bewilderment; desires of vengeance sprang from depths of horror. For two days the mangled remains of the poor knight were exposed to public view, "and all that saw them went away inflamed." They were then interred with all the pomp and state befitting one who had fallen a victim to catholicism, a martyr to protestantism. The funeral procession, which took its sad way through the principal thoroughfares from Bridewell to St. Martin's-in-the-Fields, numbered seventy-two divines, and over twelve hundred persons of quality and consideration. Arriving at the church, Dr. Lloyd, a clergyman remarkable for his fine abhorrence of papists, ascended the pulpit, where, protected by two men of great height and strength, he delivered a, discourse, pointing to the conclusion that Sir Edmondbury Godfrey had been sacrificed to the catholic conspiracy, and instigating his hearers to seek revenge. Sir Roger North tells us the crowd in and about the church was prodigious, "and so heated, that anything called papist, were it cat or dog, had probably gone to pieces in a moment. The catholics all kept close in their houses and lodgings, thinking it a good composition to be safe there."The whole city was terror-stricken. "Men's spirits were so sharpened," says Burnet, "that it was looked on as a very great happiness that the people did not vent their fury upon the papists about the town." Tonge and Oates went abroad protected by body guards, arresting hundreds of catholics; cannon were mounted around Whitehall and St. James's; patrols paraded the streets by day and night; the trained bands were ready to fall in at a moment's notice; preparations were made for barricading the principal thoroughfares; the city gates were kept closed so that admission could be only had through the wickets; and the Houses of Parliament demanded a guard should keep watch on the vaults over which they sat, lest imitators of Guy Fawkes might blow them to pieces. Moreover, it was not alone the safety of the multitude, but the protection of the individual which was sought to be secured. In the dark confusion which general terror produced, each man felt he might be singled out as the next victim of this diabolical plot, and therefore devised means to guard his life from the hands of murderous papists. North, in his "Examen," speaking of this period, tells us: "There was much recommendation of silk armour, and the prudence of being provided with it against the time the Protestants were to be massacred.
And, accordingly, there were abundance of those silken back, breast, and headpots made and sold, that were pretended to be pistol proof; in which any man dressed up was as safe as in a house, for it was impossible anyone could go to strike him for laughing; so ridiculous was the figure, as they say, of hogs in armour. This was the armour of defence; but our sparks were not altogether so tame as to carry their provision no further, for truly they intended to be assailants upon fair occasion, and had for that end recommended also to them a certain pocket weapon, which for its design and efficacy had the honour to be called a protestant flail. It was for street and crowd work; and the engine lurking perdue in a coat pocket, might readily sally out to execution, and so, by clearing a great hall, or piazza or so, carry an election by a choice of polling called knocking down.
