登陆注册
4805900000100

第100章 THE PROPHECY OF THE KING OF THE WORLD IN 1890(1)

The Hutuktu of Narabanchi related the following to me, when Ivisited him in his monastery in the beginning of 1921:

"When the King of the World appeared before the Lamas, favored of God, in this monastery thirty years ago he made a prophecy for the coming half century. It was as follows:

"'More and more the people will forget their souls and care about their bodies. The greatest sin and corruption will reign on the earth. People will become as ferocious animals, thirsting for the blood and death of their brothers. The 'Crescent' will grow dim and its followers will descend into beggary and ceaseless war. Its conquerors will be stricken by the sun but will not progress upward and twice they will be visited with the heaviest misfortune, which will end in insult before the eye of the other peoples. The crowns of kings, great and small, will fall . . . one, two, three, four, five, six, seven, eight. . . . There will be a terrible battle among all the peoples. The seas will become red . . . the earth and the bottom of the seas will be strewn with bones . . . kingdoms will be scattered . . . whole peoples will die . . . hunger, disease, crimes unknown to the law, never before seen in the world.

The enemies of God and of the Divine Spirit in man will come.

Those who take the hand of another shall also perish. The forgotten and pursued shall rise and hold the attention of the whole world. There will be fogs and storms. Bare mountains shall suddenly be covered with forests. Earthquakes will come. . . .

Millions will change the fetters of slavery and humiliation for hunger, disease and death. The ancient roads will be covered with crowds wandering from one place to another. The greatest and most beautiful cities shall perish in fire . . . one, two, three. . . .

Father shall rise against son, brother against brother and mother against daughter. . . . Vice, crime and the destruction of body and soul shall follow. . . . Families shall be scattered. . . .

Truth and love shall disappear. . . . From ten thousand men one shall remain; he shall be nude and mad and without force and the knowledge to build him a house and find his food. . . . He will howl as the raging wolf, devour dead bodies, bite his own flesh and challenge God to fight. . . . All the earth will be emptied. God will turn away from it and over it there will be only night and death. Then I shall send a people, now unknown, which shall tear out the weeds of madness and vice with a strong hand and will lead those who still remain faithful to the spirit of man in the fight against Evil. They will found a new life on the earth purified by the death of nations. In the fiftieth year only three great kingdoms will appear, which will exist happily seventy-one years.

Afterwards there will be eighteen years of war and destruction.

Then the peoples of Agharti will come up from their subterranean caverns to the surface of the earth.'"* * * * * *Afterwards, as I traveled farther through Eastern Mongolia and to Peking, I often thought:

"And what if . . . ? What if whole peoples of different colors, faiths and tribes should begin their migration toward the West?"And now, as I write these final lines, my eyes involuntarily turn to this limitless Heart of Asia over which the trails of my wanderings twine. Through whirling snow and driving clouds of sand of the Gobi they travel back to the face of the Narabanchi Hutuktu as, with quiet voice and a slender hand pointing to the horizon, he opened to me the doors of his innermost thoughts:

"Near Karakorum and on the shores of Ubsa Nor I see the huge, multi-colored camps, the herds of horses and cattle and the blue yurtas of the leaders. Above them I see the old banners of Jenghiz Khan, of the Kings of Tibet, Siam, Afghanistan and of Indian Princes; the sacred signs of all the Lamaite Pontiffs; the coats of arms of the Khans of the Olets; and the simple signs of the north Mongolian tribes. I do not hear the noise of the animated crowd.

The singers do not sing the mournful songs of mountain, plain and desert. The young riders are not delighting themselves with the races on their fleet steeds. . . . There are innumerable crowds of old men, women and children and beyond in the north and west, as far as the eye can reach, the sky is red as a flame, there is the roar and crackling of fire and the ferocious sound of battle. Who is leading these warriors who there beneath the reddened sky are shedding their own and others' blood? Who is leading these crowds of unarmed old men and women? I see severe order, deep religious understanding of purposes, patience and tenacity . . . a new great migration of peoples, the last march of the Mongols. . . ."Karma may have opened a new page of history!

And what if the King of the World be with them?

But this greatest Mystery of Mysteries keeps its own deep silence.

GLOSSARY

Agronome.--Russian for trained agriculturalist.

Amour sayn.--Good-bye.

同类推荐
热门推荐
  • 撒切尔夫人传

    撒切尔夫人传

    玛格丽特·撒切尔——这位本世纪的政坛巨星——出生的年代,正是英国社会比较动荡的时候。第一次世界大战,虽使大英帝国获得了战胜国的桂冠,但却是以国力大耗为代价的,英国自此明显地走下坡路。在国内,称霸了英国政坛半个多世纪的自由党已衰落下去,由工会创立的工党迅速兴起,政治舞台上出现了英国历史上少有的三党竞争的局面,英国政局处于不稳定状态。玛格丽特出生的这一年——1925年,虽然没有可载入历史的重大事件发生,但这前后却都发生了对英国历史产生重大影响的事情。1924年,英国工党首次上台执政,虽然是少数党组阁,并不到一年就下了台,但这标志着工党的兴起和壮大,是破天荒第一由打着社会主义旗号的政党掌握政权。
  • 重生之后妃惊华

    重生之后妃惊华

    她本是诗词歌赋,琴棋书画样样精通,生性孤傲的凉州第一奇女子。两年苦熬,千里相救,为了六王爷历尽生死难关。却不想到头来,她只是六王爷救自己心爱的女人的一个药引子!害她孩儿,斩她双腿,将她扔进永无天日的地牢,受尽凌辱致死!且她一朝重生,对天发誓,再不相信爱情和男人,再也不与人为善,计划攫取滔天权势,登上无尚巅峰,势必要那些曾经害她的人,血债血偿。只是……为什么这个皇帝,千方百计的竟让她做了女官,从此掌管皇上周身大事,一步步获得至高的权力。而且,而且竟然还赖上她了,并与他纠缠不休,看来她想要做个无情无欲的妃子还真是不容易。爱我可以,你赠我无尚权势,我便与你守护这万里河山!--情节虚构,请勿模仿
  • 时尚简史:一本书带你读懂时尚

    时尚简史:一本书带你读懂时尚

    一部了解时尚文化不可不读的经典之作,囊括现当代历史中的重要时尚元素,同时带给你专业的思考和解读。从19世纪时尚的发端,到20世纪时尚的蓬勃,再到21世纪时尚的“没落”与“肤浅”,时尚与流行趋势研究专家多米尼克·古维烈,秉持严肃的写作态度和专业的立场,用鲜明生动的词句,深入浅出的分析,为我们梳理出时尚变迁的清晰脉络,同时也对时尚与女性之间千丝万缕的复杂关系进行了深入的解读。本书是一本有益有趣的时尚历史读物,也是一本关于时装、审美与女性独立的回顾与思考之书。翻阅本书,不但能掌握300年来年的时尚精髓,也将从一个独特的角度重新认识我们自己。
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 快穿

    快穿

    每一本书都是一个世界,而苏嫣要做的,就是为这些太监烂尾的、没有创造完美的世界弄一个完美结局。(刚开始第一个故事写的不成熟,介意的可以跳过,从后面看)
  • 上仙家养小妖狐

    上仙家养小妖狐

    数万年前魔界动荡之后,天帝便斩除所有妖魔不留活口,只是遗漏了一只尚在母胎的九尾妖狐。小妖狐未经人事,尚未化成人形,误闯人间,与天界掌管风雷雨电的清玹上神相遇。清玹只是下凡带去风调雨顺,不想却遇见这只火红的小狐狸。从一开始清玹就明白这是一只妖狐,他也不知是鬼迷心窍,竟在人间豢养起了小妖狐,教她向善。清玹告诉千狐遇:“可能是我这老人家鬼迷了心窍,看你漂亮鲜艳就想要把你留在身边。想想也可能是上古以来的孤寂实在难熬,有了你,日子也就没那么无趣。”
  • 春日游曲江

    春日游曲江

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 你是我的云间月

    你是我的云间月

    你是否在一生中遇见了两个人?一个惊艳你的时光,一个温柔你的岁月。正如出现在陆晚霏生命中的这两个男子,一个璀璨热烈如星火,一个俊逸儒雅如寒玉。命运的囚牢让她心底灰暗,一次次的挣扎只换来遍体鳞伤的疼痛。“晚霏,让我来保护你!”“小六别怕,我一直都在......”两个声音同时在她的耳畔响起,蓦然回首,她似是神伤,转瞬之间莞尔一笑,将手轻轻置于他的掌心......
  • 独宠甜妻:腹黑男神想干嘛

    独宠甜妻:腹黑男神想干嘛

    好吧,她承认,是她主动提出求婚的,但是这是什么年代了?谁规定这样就要对他负责一辈子?这明明就是一场设计好的阴谋,她不跑才怪!他萧逸尘,随便勾勾手指,多少女人争前恐后地投怀送抱?偏偏这个连相亲都能找错对象的女人,不但不把自己当宝一样死死抓着,居然还给他落跑。好,你敢跑,有本事就别让他逮到!这不,自己乖乖跑回来,可怜兮兮的恳求自己宽宏大量。什么?不是为了本尊,而是为了小的?韩洛依,你这该死的女人,看我怎么把你……宠上天……