登陆注册
4818200000046

第46章

Our Difficulties We say, "Marriage is a lottery"; also "Marriages are made in Heaven"--but this is not so widely accepted as the other.

We have a well-founded theory that it is best to marry "in one's class," and certain well-grounded suspicions of international marriages, which seem to persist in the interests of social progress, rather than in those of the contracting parties.

But no combination of alien races, of color, of caste, or creed, was ever so basically difficult to establish as that between us, three modern American men, and these three women of Herland.

It is all very well to say that we should have been frank about it beforehand. We had been frank. We had discussed--at least Ellador and I had--the conditions of The Great Adventure, and thought the path was clear before us. But there are some things one takes for granted, supposes are mutually understood, and to which both parties may repeatedly refer without ever meaning the same thing.

The differences in the education of the average man and woman are great enough, but the trouble they make is not mostly for the man; he generally carries out his own views of the case.

The woman may have imagined the conditions of married life to be different; but what she imagined, was ignorant of, or might have preferred, did not seriously matter.

I can see clearly and speak calmly about this now, writing after a lapse of years, years full of growth and education, but at the time it was rather hard sledding for all of us--especially for Terry. Poor Terry! You see, in any other imaginable marriage among the peoples of the earth, whether the woman were black, red, yellow, brown, or white; whether she were ignorant or educated, submissive or rebellious, she would have behind her the marriage tradition of our general history. This tradition relates the woman to the man. He goes on with his business, and she adapts herself to him and to it. Even in citizenship, by some strange hocus-pocus, that fact of birth and geography was waved aside, and the woman automatically acquired the nationality of her husband.

Well--here were we, three aliens in this land of women. It was small in area, and the external differences were not so great as to astound us. We did not yet appreciate the differences between the race-mind of this people and ours.

In the first place, they were a "pure stock" of two thousand uninterrupted years. Where we have some long connected lines of thought and feeling, together with a wide range of differences, often irreconcilable, these people were smoothly and firmly agreed on most of the basic principles of their life; and not only agreed in principle, but accustomed for these sixty-odd generations to act on those principles.

This is one thing which we did not understand--had made no allowance for. When in our pre-marital discussions one of those dear girls had said: "We understand it thus and thus," or "We hold such and such to be true," we men, in our own deep-seated convictions of the power of love, and our easy views about beliefs and principles, fondly imagined that we could convince them otherwise. What we imagined, before marriage, did not matter any more than what an average innocent young girl imagines.

We found the facts to be different.

It was not that they did not love us; they did, deeply and warmly. But there are you again--what they meant by "love"and what we meant by "love" were so different.

Perhaps it seems rather cold-blooded to say "we" and "they,"as if we were not separate couples, with our separate joys and sorrows, but our positions as aliens drove us together constantly.

The whole strange experience had made our friendship more close and intimate than it would ever have become in a free and easy lifetime among our own people. Also, as men, with our masculine tradition of far more than two thousand years, we were a unit, small but firm, against this far larger unit of feminine tradition.

I think I can make clear the points of difference without a too painful explicitness. The more external disagreement was in the matter of "the home," and the housekeeping duties and pleasures we, by instinct and long education, supposed to be inherently appropriate to women.

I will give two illustrations, one away up, and the other away down, to show how completely disappointed we were in this regard.

For the lower one, try to imagine a male ant, coming from some state of existence where ants live in pairs, endeavoring to set up housekeeping with a female ant from a highly developed anthill. This female ant might regard him with intense personal affection, but her ideas of parentage and economic management would be on a very different scale from his. Now, of course, if she was a stray female in a country of pairing ants, he might have had his way with her; but if he was a stray male in an anthill--!

For the higher one, try to imagine a devoted and impassioned man trying to set up housekeeping with a lady angel, a real wings-and-harp-and-halo angel, accustomed to fulfilling divine missions all over interstellar space. This angel might love the man with an affection quite beyond his power of return or even of appreciation, but her ideas of service and duty would be on a very different scale from his. Of course, if she was a stray angel in a country of men, he might have had his way with her; but if he was a stray man among angels--!

Terry, at his worst, in a black fury for which, as a man, I must have some sympathy, preferred the ant simile. More of Terry and his special troubles later. It was hard on Terry.

同类推荐
  • 大唐青龙寺三朝供奉大德行状

    大唐青龙寺三朝供奉大德行状

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 上方天尊说真元通仙道经

    上方天尊说真元通仙道经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Twelve Stories and a Dream

    Twelve Stories and a Dream

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 戒庵老人漫笔

    戒庵老人漫笔

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 鼻门

    鼻门

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 若许时光错锦年

    若许时光错锦年

    欲求无得,便注定相思,有些人只要遇见就很美好了。即便遇见时辰不对,喜欢对象也不对,可是哪里又有错了呢?每个人的青春大抵相似,却又不尽相同。而那些青春如果有年数可记,那些欢喜与悲伤如果可以明确细数,又承载了生命的几分之几?
  • 蒸汽朋克之未知苏醒

    蒸汽朋克之未知苏醒

    罗轩穿越到克苏鲁邪神的游戏世界中,在一个垃圾系统的辅佐下进行斗天斗地斗鬼斗人什么都干的故事,其中有和邪神卖屁股,与贱民周旋,与贵族勾心斗角……一次次的与这些疯狂的事物接触,让男主越来越疯狂(san值警告),但疯狂的同时也越来越清楚这个世界的真相。罗轩需要到各种各样的地方卖屁股(什么你不卖屁股?不卖屁股怎么可能活得下去!)作死和卖屁股都需要技术……过深直接疯狂暴毙,过浅那就是一无所知的等死,本书将带你领略怎么和这个荒诞的世界做朋友,男主又怎么样一步步成为一个大佬……然后从这个世界脱身!企鹅py群:851,765,917(屁个人都没有,你们倒是加啊!我求求你们啦!)
  • 破局:资本和创意的厮杀

    破局:资本和创意的厮杀

    潮流商业模式看点:共享、合围、并购、速度战、技术壁垒……打破和重建,互联移动时代下商战厮杀。这些改变将如何影响我们?我们也可成为改变者!
  • 百年清华给青少年讲述的人生智慧

    百年清华给青少年讲述的人生智慧

    书中讲述了清华大师们近百年流传下来的逸事,虽然一件一件看来,或许微不足道,但是整本书读过,你会感到自己仿佛置身于清华的校园之内,无形之中身心已经得到了不可思议的陶冶。这也正像一句名言所说:“如春园之草,不见其长,日有所增。” 大师们早已驾鹤西去,而他们的智慧却永留人间。现在,让我们追随智者的足迹,聆听智慧流淌的声音:让我们搭乘智慧的飞船,去邀游梦想的蓝天,创造人生的辉煌!
  • 中国民间故事

    中国民间故事

    本书将人道理融入故事之中,它能教会你如何识别好人与坏人,它能告诉你怎样正确对待自己和别人,它能让你多侧面、多角度地去认识社会,把社会中的真、善、美、丑、一一辨认出来。总而言之,它能让你更聪明、更优秀。这些选编的故事中运用大量的夸张手法来描摹事物,抒发感情,把人物刻画得淋漓尽致,而且更深刻地把人物的喜怒哀乐、复杂的思想感情表现出来了。这些故事会伴你走过美好的童年,让你感到生活的每一天都很新鲜,希望你们通过阅读这本书,能获取得更多的知识,懂得更多的道路,以便在日新月异的新世纪中,实现你的梦想。
  • 渐行渐远

    渐行渐远

    川妮,本名刘春风,主要作品有长篇小说《时尚动物》,中篇小说《我与拉萨有个约会》《白领的午餐》等。毕业于解放军艺术学院文学系,曾任战旗话剧团编剧。现居北京。我的丈夫对我说,你已经是个中年女人了。一段时间以来,这是他对我说得最多的一句话。尽管有很多女人写文章赞美中年女人的魅力,事实上,人人都巴不得青春永在,我也是。尤其在深圳这样一个年轻的城市。媒体上曾经作过统计,深圳的男女比例是一比三,而且,深圳的年轻女人都漂亮得让人目眩。
  • 步步撩妻:戏精男神带回家

    步步撩妻:戏精男神带回家

    她继承母业管理公司!她乃职场女强人,却遭遇戏精男神各路调戏。“冷总,我眼睛是不是有问题,这合约上怎么都是你的头像?”“冷总,不行了我是不是发烧了,你来给我摸摸。”“哎,冷总,别走啊,去我家吃个饭咱们再继续谈……”
  • 影响中国历史进程的60个重大事件

    影响中国历史进程的60个重大事件

    愿这些动人的故事如同清泉般自然地流淌,直过你我的心灵。让我们一同感动于我们民族的伟大力量,分享那些永远美丽的人生。我们希望通过这本书,标志出中华人民共和国60年历史中那些最耀眼的亮点,呈现出贯穿其中的中华民族振兴崛起的强大力量。
  • 与佛有缘

    与佛有缘

    在人生的纷杂喧闹中,生活和工作中的种种压力和不如意,佛学蕴涵着的隽永的哲理和宝贵的智慧带我们走进一个沉静而安详的世界,放下过去的烦恼,不执关现在。不担忧未来。让心灵得到平静,用清静之心看世间,世间即清静,用解脱之心看世间,心即解脱。用心去感受佛恩,以佛来洗礼心灵。得失随缘,来去随缘,心能随缘,故得自在。佛带给人心的宁静,佛让我们的心安祥。使我们对功与利都看得淡些,在社会上处处做好事正直,有善心,对人真诚,对佛有敬仰之心,他一定就是与佛有缘之人。
  • 听说我是叛徒

    听说我是叛徒

    无cp莫昉总梦见有人说她是叛徒,结果梦着梦着就穿越了。兢兢业业的奋斗努力之后找到了线索,然后……又穿越了。经历了第一、二、三……N个世界后,莫昉:__(:D)∠)_爱咋咋的吧,我不想知道了行不行!