But when it was also rumoured that the fortune which had enabled its possessor to eclipse the Lord Lieutenant on the race-ground, or to carry the county against the head of a house as old as Domesday Book, had been accumulated by violating public faith, by deposing legitimate princes, by reducing whole provinces to beggary, all the higher and better as well as all the low and evil parts of human nature were stirred against the wretch who had obtained by guilt and dishonour the riches which he now lavished with arrogant and inelegant profusion. The unfortunate Nabob seemed to be made up of those foibles against which comedy has pointed the most merciless ridicule, and of those crimes which have thrown the deepest gloom over tragedy, of Turcaret and Nero, of Monsieur Jourdain and Richard the Third. A tempest of execration and derision, such as can be compared only to that outbreak of public feeling against the Puritans which took place at the time of the Restoration, burst on the servants of the Company. The humane man was horror-struck at the way in which they had got their money, the thrifty man at the way in which they spent it. The Dilettante sneered at their want of taste. The Maccaroni black-balled them as vulgar fellows. Writers the most unlike in sentiment and style, Methodists and libertines, philosophers and buffoons, were for once on the same side. It is hardly too much to say that, during a space of about thirty years, the whole lighter literature of England was coloured by the feelings which we have described. Foote brought on the stage an Anglo-Indian chief, dissolute, ungenerous, and tyrannical, ashamed of the humble friends of his youth, hating the aristocracy, yet childishly eager to be numbered among them, squandering his wealth on pandars and flatterers, tricking out his chairmen with the most costly hot-house flowers, and astounding the ignorant with jargon about rupees, lacs, and jaghires. Mackenzie, with more delicate humour, depicted a plain country family raised by the Indian acquisitions of one of its members to sudden opulence, and exciting derision by an awkward mimicry of the manners of the great. Cowper, in that lofty expostulation which glows with the very spirit of the Hebrew poets, placed the oppression of India foremost in the list of those national crimes for which God had punished England with years of disastrous war, with discomfiture in her own seas, and with the loss of her transatlantic empire.
If any of our readers will take the trouble to search in the dusty recesses of circulating libraries for some novel published sixty years ago, the chance is that the villain or sub-villain of the story will prove to be a savage old Nabob, with an immense fortune, a tawny complexion, a bad liver, and a worse heart.
Such, as far as we can now judge, was the feeling of the country respecting Nabobs in general. And Clive was eminently the Nabob, the ablest, the most celebrated, the highest in rank, the highest in fortune, of all the fraternity. His wealth was exhibited in a manner which could not fail to excite odium. He lived with great magnificence in Berkeley Square. He reared one palace in Shropshire and another at Claremont. His parliamentary influence might vie with that of the greatest families. But in all this splendour and power envy found something to sneer at. On some of his relations wealth and dignity seem to have sat as awkwardly as on Mackenzie's Margery Mushroom. Nor was he himself, with all his great qualities, free from those weaknesses which the satirists of that age represented as characteristic of his whole class. In the field, indeed, his habits were remarkably simple. He was constantly on horseback, was never seen but in his uniform, never wore silk, never entered a palanquin, and was content with the plainest fare. But when he was no longer at the head of an army, he laid aside this Spartan temperance for the ostentatious luxury of a Sybarite. Though his person was ungraceful, and though his harsh features were redeemed from vulgar ugliness only by their stern, dauntless, and commanding expression, he was fond of rich and gay clothing, and replenished his wardrobe with absurd profusion. Sir John Malcolm gives us a letter worthy of Sir Matthew Mite, in which Clive orders "two hundred shirts, the best and finest that can be got for love or money." A few follies of this description, grossly exaggerated by report, produced an unfavourable impression on the public mind. But this was not the worst. Black stories, of which the greater part were pure inventions, were circulated touching his conduct in the East. He had to bear the whole odium, not only of those bad acts to which he had once or twice stooped, but of all the bad acts of all the English in India, of bad acts committed when he was absent, nay, of bad acts which he had manfully opposed and severely punished.
The very abuses against which he had waged an honest, resolute, and successful war were laid to his account. He was, in fact, regarded as the personification of all the vices and weaknesses which the public, with or without reason, ascribed to the English adventurers in Asia. We have ourselves heard old men, who knew nothing of his history, but who still retained the prejudices conceived in their youth, talk of him as an incarnate fiend.
