When, for the last time, came Master Francis Rabelais, to the court of King Henry the Second of the name, it was in that winter when the will of nature compelled him to quit for ever his fleshly garb, and live forever in his writings resplendent with that good philosophy to which we shall always be obliged to return. The good man had, at that time, counted as nearly as possible seventy flights of the swallow. His Homeric head was but scantily ornamented with hair, but his beard was still perfect in its flowing majesty; there was still an air of spring-time in his quiet smile, and wisdom on his ample brow. He was a fine old man according to the statement of those who had the happiness to gaze upon his face, to which Socrates and Aristophanes, formerly enemies, but then become friends, contributed their features. Hearing his last hours tinkling in his ears he determined to go and pay his respects to the king of France, because he was having just at that time arrived in his castle of Tournelles, the good man's house being situated in the gardens of St Paul, was not a stone's throw distant from the court. He soon found himself in the presence of Queen Catherine, Madame Diana, whom she received from motives of policy, the king, the constable, the cardinals of Lorraine and Bellay, Messieurs de Guise, the Sieur de Birague, and other Italians, who at that time stood well at court in consequence of the king's protection; the admiral, Montgomery, the officers of the household, and certain poets, such as Melin de St. Gelays, Philibert de l'Orme, and the Sieur Brantome.
Perceiving the good man, the king, who knew his wit, said to him, with a smile, after a short conversation--"Hast thou ever delivered a sermon to thy parishioners of Meudon?"
Master Rabelais, thinking that the king was joking, since he had never troubled himself further about his post than to collect the revenues accruing from it, replied--"Sire, my listeners are in every place, and my sermon heard throughout Christendom."
Then glancing at all the courtiers, who, with the exception of Messieurs du Bellay and Chatillon, considered him to be nothing but a learned merry-andrew, while he was really the king of all wits, and a far better king than he whose crown only the courtiers venerate, there came into the good man's head the malicious idea to philosophically pump over their heads, just as it pleased Gargantua to give the Parisians a bath from the turrets of Notre Dame, so he added--"If you are in a good humour, sire, I can regale you with a capital little sermon, always appropriate, and which I have kept under the tympanum of my left ear in order to deliver it in a fit place, by way of an aulic parable."
"Gentlemen," said the king, "Master Francis Rabelais has the floor of the court, and our salvation is concerned in his speech. Be silent, I pray you, and give heed; he is fruitful in evangelical drolleries."
"Sire," said the good vicar, "I commence."
All the courtiers became silent, and arranged themselves into a circle, pliant as osiers before the father of Pantagruel who unfolded to them the following tale, in words the illustrious eloquence of which it is impossible to equal. But since this tale has only been verbally handed down to us, the author will be pardoned if he write after his own fashion.
"In his old age Gargantua took to strange habits, which greatly astonished his household, but the which he was forgiven since he was seven hundred and four years old, in spite of the statement of St.
