As for the strange secrecy about Dauger, here is an example. Saint- Mars, in January, 1687, was appointed to the fortress of the Isles Sainte-Marguerite, that sun themselves in the bay of Cannes. On January 20 he asks leave to go to see his little kingdom. He must leave Dauger, but has forbidden even his lieutenant to speak to that prisoner. This was an increase of precaution since 1682. He wishes to take the captive to the Isles, but how? A sedan chair covered over with oilcloth seems best. A litter might break down, litters often did, and some one might then see the passenger.
Now M. Funck-Brentano says, to minimize the importance of Dauger, "he was shut up like so much luggage in a chair hermetically closed with oilcloth, carried by eight Piedmontese relays of four."Luggage is not usually carried in hermetically sealed sedan chairs, but Saint-Mars has explained why, by surplus of precaution, he did not use a litter. The litter might break down and Dauger might be seen. A new prison was built specially, at the cost of 5,000 lires, for Dauger at Sainte- Marguerite, with large sunny rooms. On May 3, 1687, Saint-Mars had entered on his island realm, Dauger being nearly killed by twelve days' journey in a closed chair. He again excited the utmost curiosity. On January 8, 1688, Saint-Mars writes that his prisoner is believed by the world to be either a son of Oliver Cromwell, or the Duc de Beaufort,[1] who was never seen again, dead or alive, after a night battle in Crete, on June 25, 1669, just before Dauger was arrested. Saint-Mars sent in a note of the TOTAL of Dauger's expenses for the year 1687. He actually did not dare to send the ITEMS, he says, lest they, if the bill fell into the wrong hands, might reveal too much.
[1] Duc de Beaufort whom Athos releases from prison in Dumas's Vingt Ans Apres.
Meanwhile, an Italian news-letter, copied into a Leyden paper, of August 1687, declared that Mattioli had just been brought from Pignerol to Sainte-Marguerite. There was no mystery about Mattioli, the story of his capture was published in 1682, but the press, on one point, was in error; Mattioli was still at Pignerol. The known advent of the late Commandant of Pignerol, Saint-Mars, with a single concealed prisoner, at the island, naturally suggested the erroneous idea that the prisoner was Mattioli. The prisoner was really Dauger, the survivor of the two valets.
From 1688 to 1691 no letter about Dauger has been published. Apparently he was then the only prisoner on the island, except one Chezut, who was there before Dauger arrived, and gave up his chamber to Dauger while the new cells were being built. Between 1689 and 1693 six Protestant preachers were brought to the island, while Louvois, the Minister, died in 1691, and was succeeded by Barbezieux. On August 13, 1691, Barbezieux wrote to ask Saint-Mars about "the prisoner whom he had guarded for twenty years." The only such prisoner was Dauger, who entered Pignerol in August, 1669. Mattioli had been a prisoner only for twelve years, and lay in Pignerol, not in Sainte-Marguerite, where Saint- Mars now was. Saint-Mars replied: "I can assure you that NOBODY HAS SEEN HIM BUT MYSELF."By the beginning of March, 1694, Pignerol had been bombarded by the enemies of France; presently Louis XIV. had to cede it to Savoy. The prisoners there must be removed. Mattioli, in Pignerol, at the end of 1693, had been in trouble. He and his valet had tried to smuggle out letters written on the linings of their pockets. These were seized and burned. On March 20, 1694, Barbezieux wrote to Laprade, now commanding at Pignerol, that he must take his three prisoners, one by one, with all secrecy, to Sainte-Marguerite. Laprade alone must give them their food on the journey. The military officer of the escort was warned to ask no questions. Already (February 26, 1694) Barbezieux had informed Saint-Mars that these prisoners were coming. They are of more consequence, one of them at least, than the prisoners on the island, and must be put in the safest places." The "one" is doubtless Mattioli. In 1681 Louvois had thought Dauger and La Riviere more important than Mattioli, who, in March, 1694, came from Pignerol to Sainte- Marguerite. Now in April, 1694, a prisoner died at the island, a prisoner who, like Mattioli, HAD A VALET. We hear of no other prisoner on the island, except Mattioli who had a valet. A letter of Saint-Mars (January 6, 1696) proves that no prisoner THEN had a valet, for each prisoner collected his own dirty plates and dishes, piled them up, and handed them to the lieutenant.
M. Funck-Brentano argues that in this very letter (January 6, 1696)Saint-Mars speaks of "les valets de messieurs les prisonniers." But in THAT part of the letter Saint-Mars is not speaking of the actual state of things at Sainte-Marguerite, but is giving reminiscences of Fouquet and Lauzun, who, of course, at Piguerol, had valets, and had money, as he shows. Dauger had no money. M. Funck-Brentano next argues that early in 1694 one of the preacher prisoners, Melzac, died, and cites M. Jung ("La Verite sur le Masque de Fer," p. 91). This is odd, as M. Jung says that Melzac, or Malzac, "died in the end of 1692, or early in 1693." Why, then, does M. Funck-Brentano cite M. Jung for the death of the preacher early in 1694, when M. Jung (conjecturally) dates his decease at least a year earlier?[1] It is not a mere conjecture as, on March 3, 1693, Barbezieux begs Saint-Mars to mention his Protestant prisoners under nicknames. There are THREE, and Malzac is no longer one of them. Malzac, in 1692, suffered from a horrible disease, discreditable to one of the godly, and in October, 1692, had been allowed medical expenses. Whether they included a valet or not, Malzac seems to have been non- existent by March, 1693. Had he possessed a valet, and had he died in 1694, why should HIS valet have been "shut up in the vaulted prison"? This was the fate of the valet of the prisoner who died in April, 1694, and was probably Mattioli.
