登陆注册
5389900000038

第38章 THE DANCING MANIA IN ITALY(1)

SECT.1--TARANTISM

It was of the utmost advantage to the St.Vitus's dancers that they made choice of a favourite patron saint; for, not to mention that people were inclined to compare them to the possessed with evil spirits described in the Bible, and thence to consider them as innocent victims to the power of Satan, the name of their great intercessor recommended them to general commiseration, and a magic boundary was thus set to every harsh feeling, which might otherwise have proved hostile to their safety.Other fanatics were not so fortunate, being often treated with the most relentless cruelty, whenever the notions of the middle ages either excused or commanded it as a religious duty.Thus, passing over the innumerable instances of the burning of witches, who were, after all, only labouring under a delusion, the Teutonic knights in Prussia not unfrequently condemned those maniacs to the stake who imagined themselves to be metamorphosed into wolves--an extraordinary species of insanity, which, having existed in Greece before our era, spread, in process of time over Europe, so that it was communicated not only to the Romaic, but also to the German and Sarmatian nations, and descended from the ancients as a legacy of affliction to posterity.In modern times Lycanthropy--such was the name given to this infatuation--has vanished from the earth, but it is nevertheless well worthy the consideration of the observer of human aberrations, and a history of it by some writer who is equally well acquainted with the middle ages as with antiquity is still a desideratum.We leave it for the present without further notice, and turn to a malady most extraordinary in all its phenomena, having a close connection with the St.Vitus's dance, and, by a comparison of facts which are altogether similar, affording us an instructive subject for contemplation.We allude to the disease called Tarantism, which made its first appearance in Apulia, and thence spread over the other provinces of Italy, where, during some centuries, it prevailed as a great epidemic.

In the present times, it has vanished, or at least has lost altogether its original importance, like the St.Vitus's dance, lycanthropy, and witchcraft.

SECT.2--MOST ANCIENT TRACES--CAUSES

The learned Nicholas Perotti gives the earliest account of this strange disorder.Nobody had the least doubt that it was caused by the bite of the tarantula, a ground-spider common in Apulia:

and the fear of this insect was so general that its bite was in all probability much oftener imagined, or the sting of some other kind of insect mistaken for it, than actually received.The word tarantula is apparently the same as terrantola, a name given by the Italians to the stellio of the old Romans, which was a kind of lizard, said to be poisonous, and invested by credulity with such extraordinary qualities, that, like the serpent of the Mosaic account of the Creation, it personified, in the imaginations of the vulgar, the notion of cunning, so that even the jurists designated a cunning fraud by the appellation of a "stellionatus."Perotti expressly assures us that this reptile was called by the Romans tarantula; and since he himself, who was one of the most distinguished authors of his time, strangely confounds spiders and lizards together, so that he considers the Apulian tarantula, which he ranks among the class of spiders, to have the same meaning as the kind of lizard called [Greek text], it is the less extraordinary that the unlearned country people of Apulia should confound the much-dreaded ground-spider with the fabulous star-lizard, and appropriate to the one the name of the other.The derivation of the word tarantula, from the city of Tarentum, or the river Thara, in Apulia, on the banks of which this insect is said to have been most frequently found, or, at least, its bite to have had the most venomous effect, seems not to be supported by authority.So much for the name of this famous spider, which, unless we are greatly mistaken, throws no light whatever upon the nature of the disease in question.Naturalists who, possessing a knowledge of the past, should not misapply their talents by employing them in establishing the dry distinction of forms, would find here much that calls for research, and their efforts would clear up many a perplexing obscurity.

Perotti states that the tarantula--that is, the spider so called--was not met with in Italy in former times, but that in his day it had become common, especially in Apulia, as well as in some other districts.He deserves, however, no great confidence as a naturalist, notwithstanding his having delivered lectures in Bologna on medicine and other sciences.He at least has neglected to prove his assertion, which is not borne out by any analogous phenomenon observed in modern times with regard to the history of the spider species.It is by no means to be admitted that the tarantula did not make its appearance in Italy before the disease ascribed to its bite became remarkable, even though tempests more violent than those unexampled storms which arose at the time of the Black Death in the middle of the fourteenth century had set the insect world in motion; for the spider is little if at all susceptible of those cosmical influences which at times multiply locusts and other winged insects to a wonderful extent, and compel them to migrate.

同类推荐
  • 太上洞神天公消魔护国经

    太上洞神天公消魔护国经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 林泉高致

    林泉高致

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • John Jacob Astor

    John Jacob Astor

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 天元五歌

    天元五歌

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 释门归敬仪通真记

    释门归敬仪通真记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 大童话家朱奎童话·记忆超强的大熊猫温任先生

    大童话家朱奎童话·记忆超强的大熊猫温任先生

    可爱的大熊猫温任先生和太太因担心自己的孩子是残疾而四处寻问,终于得知小孩子是正常的,这时却有一群听说小大熊猫是个残疾儿的“好心人”接连上门,打算将其收养,更可笑的是温任先生始终记不住孩子的名字。
  • 蓝衣骑手

    蓝衣骑手

    我们是一帮生活在大都市里的底层服务者——骑手,因为我们穿着的是蓝色服装,所以叫蓝衣骑手。当然生活在大都市里大多的是白领,而我们生活在最低层的骑手就与他们形成了一个鲜明的对比,他们过着中高层的生活,而我们骑手不但要为他们尽心尽责的服务,当他们吃着骑手送来的餐,又有多少人知道骑手多少的心酸??
  • 男神住我家之九十九步说爱你

    男神住我家之九十九步说爱你

    那年的我们懵懂无知,那年的我们青春年少。那天我们爱情在悄悄地萌芽,那年我们不知道身后一直有个(他)她。从十八岁到二十二岁,四年的时间会改变很多,但是唯一不变的就是那年樱花纷纷飘落,那少年少女之间纯真的爱恋。那年的我们单纯的不知幸福为何物,那年的我们终于懂得原来对方才是自己心里最重要的人。那年夏天,他们分离;那年冬天,他们又重新走到一起。命运的巧合,感情的邂逅,造就一个个唯美动人的爱情故事。陆梓轩说过一句话“诗含,你是我的,这一生都是了。如果你不能勇敢向我走来,那么好,你只需要迈出一步,剩下的九十九步,我来走!
  • 何求美人折

    何求美人折

    你有没有放弃过一个人?若是你后悔了,该要如何是好?他遍体鳞伤,伤的是这具肉体,也是这颗还在跳动的心脏。他不曾负天下人,却放弃了她。如今,他负了天下人,唯独不愿负她。这一切,都是恕罪。梨花树下梨花雨,她一揽芳华,坐拥王城,曾经的俘虏,今日的权势,流年逝去,回首间,却无一人。--情节虚构,请勿模仿
  • 遥远的你在眼前

    遥远的你在眼前

    陈默偶然间制作出了成分错误且又神奇的药,这个药已经无法得知药效,除非有人试药。但在被骗的阴谋之下,在经历过大起大落之后她义无反顾地吃下了这个不知后果的药,重来一次,她会怎么选择?
  • 人气决定成败

    人气决定成败

    一个木桶能装多少水,取决于它最短的那块桶板有多长,而不是最长 的桶板有多长,真才实学好比木桶的桶板,它们的长短决定了你能装多少 水,但是,人际交往能力则是那个木桶的桶底,它决定了你能不能装水。 55招社交绝学,55迅速打通你的人脉。本书从55个简单易行的小方法出发,快速提升你受欢迎的程度,让你成为人见人爱,花见花开的人气王。
  • 菩萨戒本宗要

    菩萨戒本宗要

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 甜蜜爱恋之冷总的绝宠娇妻

    甜蜜爱恋之冷总的绝宠娇妻

    他是‘皓冷帝国’创办人,身价上衣且雷厉风行,所有人都知道他高冷且不近人情。她虽是豪门大小姐,却日日遭受家人的嬉笑冷落。直到遇见他,她的一切生活改变原样。她带球出国,五年后回归,他念她五年,只愿与她一起,不离不弃。
  • 陌上花开

    陌上花开

    奈何桥上他忽然问她,“为何追我三世?”她却只是莞尔一笑,眼中透过男子看到那白雪皑皑的天山上,他帮她渡了天劫,这生生世世百年便是她欠他的,这是天命。他是仙,她是妖,他为另一个女人不再为仙,她为了他不再修道。在这场爱情的比赛中,一个被爱,一个等爱,一个守着自己的执念,一个为他守着执念,他们不分胜负……风雨千年后,他们终于携手,原来,他已经爱了她千年,只是不知……
  • 斗罗之日月再临

    斗罗之日月再临

    绝世唐门同人,日月帝国开局,多多包容。斗罗神界一处巍峨城堡内,某一凶萌的“卡蒂狗”起身护主,口吐人言道:“在你面前的是银月皇族后裔,火焰伴生明之赢恪,明德堂名誉堂主,魂导师与邪魂师的共同楷模,海疆守护者,火焰的君王,深蓝港的伯爵,尤尔哈部队的指挥官,日月帝国的将星,奇迹缔造者,三国解放者,毁灭的永世神选——斐恪……”“爸爸!妈妈让我来转告你一声,如果饭还没做好的话,毁灭爷爷和伊莱克斯爷爷就要掀桌子啦,还有,能把赤丸借给我遛一遛吗?”小女孩发色如橘,橘色刘海下是一双灵动的眼睛。脸上还带着婴儿肥,圆嘟嘟的脸颊此时红扑扑的。“快去叫霍雨浩那臭小子来帮我忙!”“哦……”而这一切故事的起源,还要从大陆纪元前四十五年说起...... QQ书友群:1022030137