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第36章 THE STATE AS A WORK OF ART(36)

What were the final aims of the latter? Even in the last months of his tyranny, when he had murdered the Condottieri at Sinigaglia, and was to all intents and purposes master of the ecclesiastical State (1503), those who stood near him gave the modest reply that the Duke merely wished to put down the factions and the despots, and all for the good of the Church only; that for himself he desired nothing more than the lordship of the Romagna, and that he had earned the gratitude of all the following Popes by ridding them of the Orsini and Colonna.But no one will accept this as his ultimate design.The Pope Alexander himself, in his discussions with the Venetian ambassador, went further than this, when committing his son to the protection of Venice: 'I will see to it,' he said, that one day the Papacy shall belong either to him or to you.' Cesare indeed added that no one could become Pope without the consent of Venice, and for this end the Venetian cardinals had only to keep well together.Whether he referred to himself or not we are unable to say; at all events, the declaration of his father is sufficient to prove his designs on the pontifical throne.We further obtain from Lucrezia Borgia a certain amount of indirect evidence, in so far as certain passages in the poems of Ercole Strozza may be the echo of expressions which she as Duchess of Ferrara may easily have permitted herself to use.Here, too, Cesare's hopes of the Papacy are chiefly spoken of; but now and then a supremacy over all Italy is hinted at, and finally we are given to understand that as temporal ruler Cesare's projects were of the greatest, and that for their sake he had formerly surrendered his cardinalate.In fact, there can be no doubt whatever that Cesare, whether chosen Pope or not after the death of Alexander, meant to keep possession of the pontifical State at any cost, and that this, after all the enormities he had committed, he could not as Pope have succeeded in doing permanently.He, if anybody, could have secularized the States of the Church, and he would have been forced to do so in order to keep them.Unless we are much deceived, this is the real reason of the secret sympathy with which Machiavelli treats the great criminal; from Cesare, or from nobody, could it be hoped that he 'would draw the steel from the wound,' in other words, annihilate the Papacy--the source of all foreign intervention and of all the divisions of Italy.The intriguers who thought to divine Cesare's aims, when holding out to him hopes of the Kingdom of Tuscany, seem to have been dismissed with contempt.

But all logical conclusions from his premises are idle, not because of the unaccountable genius, which in fact characterized him as little as it did Wallenstein, but because the means which he employed were not compatible with any large and consistent course of action.Perhaps, indeed, in the very excess of his wickedness some prospect of salvation for the Papacy may have existed even without the accident which put an end to his rule.

Even if we assume that the destruction of the petty despots in the pontifical State had gained for him nothing but sympathy, even if we take as proof of his great projects the army composed of the best soldiers and officers in Italy, with Leonardo da Vinci as chief engineer, which followed his fortunes in 1502, other facts nevertheless bear such a character of unreason that our judgement, like that of contemporary observers, is wholly at a loss to explain them.One fact of this kind is the devastation and maltreatment of the newly-won State, which Cesare still intended to keep and to rule over.Another is the condition of Rome and of the Curia in the last decades of the pontificate.Whether it were that father and son had drawn up a formal list of proscribed persons, or that the murders were resolved upon one by one, in either case the Borgias were bent on the secret destruction of all who stood in their way or whose inheritance they coveted.Of this, money and movable goods formed the smallest part; it was a much greater source of profit for the Pope that the incomes of the clerical dignitaries in question were suspended by their death, and that he received the revenues of their offices while vacant, and the price of these offices when they were filled by the successors of the murdered men.The Venetian ambassador Paolo Capello reported in the year 1500:

'Every night four or five murdered men are discovered--bishops, prelates and others--so that all Rome is trembling for fear of being destroyed by the Duke (Cesare).' He himself used to wander about Rome in the night-time with his guards, and there is every reason to believe that he did so not only because, like Tiberius, he shrank from showing his now repulsive features by daylight, but also to gratify his insane thirst for blood, perhaps even on persons unknown to him.

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