Whoever hopes for this so great good in this world, and in this earth, his wisdom is but folly.Can any one think it was fulfilled in the peace of Solomon's reign? Scripture certainly commends that peace with excellent praise as a shadow of that which is to come.But this opinion is to be vigilantly opposed, since after it is said, "And the son of iniquity shall not humble him any more,"it is immediately added, "as from the beginning, from the days in which I appointed judges over my people Israel."(7) For the judges were appointed over that people from the time when they received the land of promise, before kings had begun to be there.And certainly the son of iniquity, that is, the foreign enemy, humbled him through periods of time in which we read that peace alternated with wars; and in that period longer times of peace are found than Solomon had, who reigned forty years.For under that judge who is called Ehud there were eighty years of peace.(8)Be it far from us, therefore, that we should believe the times of Solomon are predicted in this promise, much less indeed those of any other king whatever.For none other of them reigned in such great peace as he; nor did that nation ever at all hold that kingdom so as to have no anxiety lest it should be subdued by enemies: for in the very great mutability of human affairs such great security is never given to any people, that it should not dread invasions hostile to this life.Therefore the place of this promised peaceful and secure habitation is eternal, and of right belongs eternally to Jerusalem the free mother, where the genuine people of Israel shall be: for this name is interpreted "Seeing God;" in the desire of which reward a pious life is to be led through faith in this miserable pilgrimage.(9)CHAP.14.--OF DAVID'S CONCERN IN THE WRITING OF THE PSALMS.
In the progress of the city of God through the ages, therefore, David first reigned in the earthly Jerusalem as a shadow of that which was to come.Now David was a man skilled in songs, who dearly loved musical harmony, not with a vulgar delight, but with a believing disposition, and by it served his God, who is the true God, by the mystical representation of a great thing.For the rational and well-ordered concord of diverse sounds in harmonious variety suggests the compact unity of the well-ordered city.Then almost all his prophecy is in psalms, of which a hundred and fifty are contained in what we call the Book of Psalms, of which some will have it those only were made by David which are inscribed with his name.But there are also some who think none of them were made by him except those which are marked "Of David;" but those which have in the title "For David"have been made by others who assumed his person.Which opinion is refuted by the voice of the Saviour Himself in the Gospel, when He says that David himself by the Spirit said Christ was his Lord; for the 110th Psalm begins thus, "The Lord said unto my Lord, Sit Thou at my right hand, until I make Thine enemies Thy footstool."(1) And truly that very psalm, like many more, has in the title, not "of David," but "for David." But those seem to me to hold the more credible opinion, who ascribe to him the authorship of all these hundred and fifty psalms, and think that he prefixed to some of them the names even of other men, who prefigured something pertinent to the matter, but chose to have no man's name in the titles of the rest, just as God inspired him in the management of this variety, which, although dark, is not meaningless.Neither ought it to move one not to believe this that the names of some prophets who lived long after the times of king David are read in the inscriptions of certain psalms in that book, and that the things said there seem to be spoken as it were by them.Nor was the prophetic Spirit unable to reveal to king David, when he prophesied, even these names of future prophets, so that he might prophetically sing something which should suit their persons; just as it was revealed to a certain prophet that king Josiah should arise and reign after more than three hundred years, who predicted his future deeds also along with his name.(2)CHAP.15.--WHETHER ALL THE THINGS PROPHESIED IN THE PSALMS CONCERNINGCHRIST AND
HIS CHURCH SHOULD BE TAKEN UP IN THE TEXT OF THIS WORK.
And now I see it may be expected of me that I shall open up in this part of this book what David may have prophesied in the Psalms concerning the Lord Jesus Christ or His Church.But although I have already done so in one instance, I am prevented from doing as that expectation seems to demand, rather by the abundance than the scarcity of matter.For the necessity of shunning prolixity forbids my setting down all things; yet I fear lest if I select some I shall appear to many, who know these things, to have passed by the more necessary.Besides, the proof that is adduced ought to be supported by the context of the whole psalm, so that at least there may be nothing against it if everything does not support it; lest we should seem, after the fashion of the centos, to gather for the thing we wish, as it were, verses out of a grand poem, what shall be found to have been written not about it, but about some other and widely different thing.
But ere this could be pointed out in each psalm, the whole of it must be expounded; and how great a work that would be, the volumes of others, as well as our own, in which we have done it, show well enough.Let him then who will, or can, read these volumes, and he will find out how many and great things David, at once king and prophet, has prophesied concerning Christ and His Church, to wit, concerning the King and the city which He has built.
CHAP.16.--OF THE THINGS PERTAINING TO CHRIST AND THE CHURCH, SAID EITHEROPENLY OR
TROPICALLY IN THE 45TH PSALM.
