Some have thought that Prometheus lived during the reign of the kings now named.He is reported to have formed men out of clay, because he was esteemed the best teacher of wisdom; yet it does not appear what wise men there were in his days.
His brother Atlas is said to have been a great astrologer;and this gave occasion for the fable that he held up the sky, although the vulgar opinion about his holding up the sky appears rather to have been suggested by a high mountain named after him.Indeed, from those times many other fabulous things began to be invented in Greece; yet, down to Cecrops king of Athens, in whose reign that city received its name, and in whose reign God brought His people out of Egypt by Moses, only a few dead heroes are reported to have been deified according to the vain superstition of the Greeks.Among these were Melantomice, the wife of king Criasus, and Phorbas their son, who succeeded his father as sixth king of the Argives, and Iasus, son of Trio-pas, their seventh king, and their ninth king Sthenelas, or Stheneleus, or Sthenelus,--for his name is given differently by different authors.In those times also, Mercury, the grandson of Atlas by his daughter Main, is said to have lived, according to the common report in books.He was famous for his skill in many arts, and taught them to men, for which they resolved to make him, and even believed that he deserved to be, a god after death.Hercules is said to have been later, yet belonging to the same period; although some, whom I think mistaken, assign him an earlier date than Mercury.But at whatever time they were born, it is agreed among grave historians, who have committed these ancient things to writing, that both were men, and that they merited divine honors from mortals because they conferred on them many benefits to make this life more pleasant to them.Minerva was far more ancient than these; for she is reported to have appeared in virgin age in the times of Ogyges at the lake called Triton, from which she is also styled Tritonia, the inventress truly of many works, and the more readily believed to be a goddess because her origin was so little known.For what is sung about her having sprung from the head of Jupiter belongs to the region of poetry and fable, and not to that of history and real fact.And historical writers are not agreed when Ogyges flourished, in whose time also a great flood occurred,--not that greatest one from which no man escaped except those who could get into the ark, for neither Greek nor Latin history knew of it, yet a greater flood than that which happened afterward in Deucalion's time.For Varro begins the book I have already mentioned at this date, and does not propose to himself, as the starting-point from which he may arrive at Roman affairs, anything more ancient than the flood of Ogyges, that is, which happened in the time of Ogyges.Now our writers of chronicles--first Eusebius, and afterwards Jerome, who entirely follow some earlier historians in this opinion--relate that the flood of Ogyges happened more than three hundred years after, during the reign of Phoroneus, the second king of Argos.But whenever he may have lived, Minerva was already worshipped as a goddess when Cecrops reigned in Athens, in whose reign the city itself is reported to have been rebuilt or founded.
CHAP.9.--WHEN THE CITY OF ATHENS WAS FOUNDED, AND WHAT REASON VARROASSIGNS FOR
ITS NAME.
Athens certainly derived its name from Minerva, who in Greek is called 'Aqhnh, and Varro points out the following reason why it was so called.When an olive-tree suddenly appeared there, and water burst forth in another place, these prodigies moved the king to send to the Delphic Apollo to inquire what they meant and what he should do.He answered that the olive signified Minerva, the water Neptune, and that the citizens had it in their power to name their city as they chose, after either of these two gods whose signs these were.On receiving this oracle, Cecrops convoked all the citizens of either sex to give their vote, for it was then the custom in those parts for the women also to take part in public deliberations.When the multitude was consulted, the men gave their votes for Neptune, the women for Minerva; and as the women had a majority of one, Minerva conquered.Then Neptune, being enraged, laid waste the lands of the Athenians, by casting up the waves of the sea; for the demons have no difficulty in scattering any waters more widely.The same authority said, that to appease his wrath the women should be visited by the Athenians with the three-fold punishment--that they should no longer have any vote; that none of their children should be named after their mothers; and that no one should call them Athenians.Thus that city, the mother and nurse of liberal doctrines, and of so many and so great philosophers, than whom Greece had noticing more famous and noble, by the mockery of demons about the strife of their gods, a male and female, and from the victory of the female one through the women, received the name of Athens; and, on being damaged by the vanquished god, was compelled to punish the very victory of the victress, fearing the waters of Neptune more than the arms of Minerva.For in the women who were thus punished, Minerva, who had conquered, was conquered too, and could not even help her voters so far that, although the right of voting was henceforth lost, and the mothers could not give their names to the children, they might at least be allowed to be called Athenians, and to merit the name of that goddess whom they had made victorious over a male god by giving her their votes.What and how much could be said about this, if we had not to hasten to other things in our discourse, is obvious.
CHAP.10.--WHAT VARRO REPORTS ABOUT THE TERM AREOPAGUS, AND ABOUT DEUCALION'SFLOOD.
