Were not this the right interpretation of the twelve thrones, then since we read that Matthias was ordained an apostle in the room of Judas the traitor, the Apostle Paul, though he labored more than them all,(5) should have no throne of judgment; but he unmistakeably considers himself to be included in the number of the judges when he says, "Know ye not that we shall judge angels?"(6) The same rule is to be observed in applying the number twelve to those who are to be judged.For though it was said, "judging the twelve tribes of Israel," the tribe of Levi, which is the thirteenth, shall not on this account be exempt from judgment, neither shall judgment be passed only on Israel and not on the other nations.And by the words "in the regeneration," He certainly meant the resurrection of the dead to be understood; for our flesh shall be regenerated by incorruption, as our soul is regenerated by faith.
Many passages I omit, because, though they seem to refer to the last judgment, yet on a closer examination they are found to be ambiguous, or to allude rather to some other event,--whether to that coming of the Saviour which continually occurs in His Church, that is, in His members, in which comes little by little, and piece by piece, since the whole Church is His body, or to the destruction of the earthly Jerusalem.For when He speaks even of this, He often uses language which is applicable to the end of the world and that last and great day of judgment, so that these two events cannot be distinguished unless all the corresponding passages bearing on the subject in the three evangelists, Matthew, Mark, and Luke, are compared with one another,--for some things are put more obscurely by one evangelist and more plainly by another,--so that it becomes apparent what things are meant to be referred to one event.It is this which I have been at pains to do in a letter which I wrote to Hesychius of blessed memory, bishop of Salon, and entitled, "Of the End of the World."(7)I shall now cite from the Gospel according to Matthew the passage which speaks of the separation of the good from the wicked by the most efficacious and final judgment of Christ: "When the Son of man," he says, "shall come in His glory,...then shall He say also unto them on His left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels."(8) Then He in like manner recounts to the wicked the things they had not done, but which He had said those on the right hand had done.And when they ask when they had seen Him in need of these things, He replies that, inasmuch as they had not done it to the least of His brethren, they had not done it unto Him, and concludes His address in the words, "And these shall go away into everlasting punishment, but the righteous into life eternal." Moreover, the evangelist John most distinctly states that He had predicted that the judgment should be at the resurrection of the dead.For after saying, "The Father judgeth no man, but hath committed all judgment unto the Son: that all men should honor the Son, even as they honor the Father: he that honoreth not the Son, honoreth not the Father which hath sent Him;" He immediately adds, "Verily, verily, I say unto you, He that heareth my word and believeth on Him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death to life."(1) Here He said that believers on Him should not come into judgment.How, then, shall they be separated from the wicked by judgment, and be set at His right hand, unless judgment be in this passage used for condemnation? For into judgment, in this sense, they shall not come who hear His word, and believe on Him that sent Him.
CHAP.6.--WHAT IS THE FIRST RESURRECTION, AND WHAT THE SECOND.
After that He adds the words, "Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live.For as the Father hath life in Himself; so hath He given to the Son to have life in Himself."(2) As yet He does not speak of the second resurrection, that is, the resurrection of the body, which shall be in the end, but of the first, which now is.It is for the sake of making this distinction that He says, "The hour is coming, and now is." Now this resurrection regards not the body, but the soul.For souls, too, have a death of their own in wickedness and sins, whereby they are the dead of whom the same lips say, "Suffer the dead to bury their dead,"(3)--that is, let those who are dead in soul bury them that are dead in body.It is of these dead, then--the dead in ungodliness and wickedness--that He says, "The hour is coming, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live." "They that hear," that is, they who obey, believe, and persevere to the end.Here no difference is made between the good and the bad.
