These, then, are the dead which were in the sea, and which the sea presented, to wit, the men who were in this world, because they had not yet died, and whom the world presented for judgment."And death and hell," he says, "gave up the dead which were in them." The sea presented them because they had merely to be found in the place where they were; but death and hell gave them up or restored them, because they called them back to life, which they had already quitted.And perhaps it was not without reason that neither death nor hell were judged sufficient alone, and both were mentioned,--death to indicate the good, who have suffered only death and not hell; hell to indicate the wicked, who suffer also the punishment of hell.For if it does not seem absurd to believe that the ancient saints who believed in Christ and His then future coming, were kept in places far removed indeed from the torments of the wicked, but yet in hell,(4)until Christ's blood and His descent into these places delivered them, certainly good Christians, redeemed by that precious price already paid, are quite unacquainted with hell while they wait for their restoration to the body, and the reception of their reward.After saying, "They were judged every man according to their works," he briefly added what the judgment was:
"Death and hell were cast into the lake of fire;" by these names designating the devil and the whole company of his angels, for he is the author of death and the pains of hell.For this is what he had already, by anticipation, said in clearer language: "The devil who seduced them was cast into a lake of fire and brimstone." The obscure addition he had made in the words, "in which were also the beast and the false prophet," he here explains, "They who were not found written in the book of life were cast into the lake of fire." This book is not for reminding God, as if things might escape Him by forgetfulness, but it symbolizes His predestination of those to whom eternal life shall be given.For it is not that God is ignorant, and reads in the book to inform Himself, but rather His infallible prescience is the book of life in which they are written, that is to say, known beforehand CHAP.16.--OF THE NEW HEAVEN AND THE NEW EARTH.
Having finished the prophecy of judgment, so far as the wicked are concerned, it remains that he speak also of the good.
Having briefly explained the Lord's words, "These will go away into everlasting punishment," it remains that he explain the connected words, "but the righteous into life eternal."(5) "And I saw,"he says, "a new heaven and a new earth: for the first heaven and the first earth have passed away; and there is no more sea."(6)This will take place in the order which he has by anticipation declared in the words, "I saw One sitting on the throne, from whose face heaven and earth fled." For as soon as those who are not written in the book of life have been judged and cast into eternal fire,--the nature of which fire, or its position in the world or universe, I suppose is known to no man, unless perhaps the divine Spirit reveal it to some one,--then shall the figure of this world pass away in a conflagration of universal fire, as once before the world was flooded with a deluge of universal water.And by this universal conflagration the qualities of the corruptible elements which suited our corruptible bodies shall utterly perish, and our substance shall receive such qualities as shall, by a wonderful transmutation, harmonize with our immortal bodies, so that, as the world itself is renewed to some better thing, it is fitly accommodated to men, themselves renewed in their flesh to some better thing.As for the statement, "And there shall be no more sea," I would not lightly say whether it is dried up with that excessive heat, or is itself also turned into some better thing.For we read that there shall be a new heaven and a new earth, but I do not remember to have anywhere read anything of a new sea, unless what I find in this same book, "As it were a sea of glass like crystal "(1) But he was not then speaking of this end of the world, neither does he seem to speak of a literal sea, but "as it were a sea." It is possible that, as prophetic diction delights in mingling figurative and real language, and thus in some sort veiling the sense, so the words "And there is no more sea" may be taken in the same sense as the previous phrase, "And the sea presented the dead which were in it." For then there shall be no more of this world, no more of the surgings and restlessness of human life, and it is this which is symbolized by the sea.
CHAP.17.--OF THE ENDLESS GLORY OF THE
CHURCH.
"And I saw," he says, "a great city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.And I heard a great voice from the throne, saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them.
And God shall wipe away all tears from their eyes;and there shall be no more death, neither sorrow, nor crying, but neither shall there be any more pain: because the former things have passed away.And He that sat upon the throne said, Behold, I make all things new."(2) This city is said to come down out of heaven, because the grace with which God formed it is of heaven.
Wherefore He says to it by Isaiah, "I am the Lord that formed thee."(3) It is indeed descended from heaven from its commencement, since its citizens during the course of this world grow by the grace of God, which cometh down from above through the laver of regeneration in the Holy Ghost sent down from heaven.But by God's final judgment, which shall be administered by His Son Jesus Christ, there shall by God's grace be manifested a glory so pervading and so new, that no vestige of what is old shall remain; for even our bodies shall pass from their old corruption and mortality to new incorruption and immortality.
