ARGUMENT.
HITHERTO THE ARGUMENT HAS BEEN CONDUCTED AGAINST THOSE WHO BELIEVETHAT THE GODS ARE TO BE WORSHIPPED FOR THE SAKE OF TEMPORAL ADVANTAGES, NOW IT IS DIRECTED AGAINST THOSE WHO BELIEVE THAT THEY ARE TO BE WORSHIPPEDFOR THE SAKE OF ETERNAL LIFE.AUGUSTIN DEVOTES THE FIVE FOLLOWING BOOKSTO THE CONFUTATION OF THIS LATTER BELIEF, AND FIRST OF ALL SHOWS HOW MEANAN OPINION OF THE GODS WAS HELD BY VARRO HIMSELF, THE MOST ESTEEMED WRITERON HEATHEN THEOLOGY.OF THIS THEOLOGY AUGUSTIN ADOPTS VARRO'S DIVISIONINTO THREE KINDS, MYTHICAL, NATURAL, AND CIVIL; AND AT ONCE DEMONSTRATESTHAT NEITHER THE MYTHICAL NOR THE CIVIL CAN CONTRIBUTE ANYTHING TO THEHAPPINESS OF THE FUTURE LIFE.
PREFACE.
IN the five former books, I think I have sufficiently disputed against those who believe that the many false gods, which the Christian truth shows to be useless images, or unclean spirits and pernicious demons, or certainly creatures, not the Creator, are to be worshipped for the advantage of this mortal life, and of terrestrial affairs, with that rite and service which the Greeks call latreia, and which is due to the one true God.And who does not know that, in the face of excessive stupidity and obstinacy, neither these five nor any other number of books whatsoever could be enough, when it is esteemed the glory of vanity to yield to no amount of strength on the side of truth,--certainly to his destruction over whom so heinous a vice tyrannizes? For, notwithstanding all the assiduity of the physician who attempts to effect a cure, the disease remains unconquered, not through any fault of his, but because of the incurableness of the sick man.But those who thoroughly weigh the things which they read, having understood and considered them, without any, or with no great and excessive degree of that obstinacy which belongs to a long-cherished error, will more readily judge that, in the five books already finished, we have done more than the necessity of the question demanded, than that we have given it less discussion than it required.And they cannot have doubted but that all the hatred which the ignorant attempt to bring upon the Christian religion on account of the disasters of this life, and the destruction and change which befall terrestrial things, whilst the learned do not merely dissimulate, but encourage that hatred, contrary to their own consciences, being possessed by a mad impiety;--they cannot have doubted, I say, but that this hatred is devoid of right reflection and reason, and full of most light temerity, and most pernicious animosity.
CHAP.1.--OF THOSE WHO MAINTAIN THAT THEYWORSHIP THE GODS NOT FOR THE SAKE OF TEMPORAL BUT ETERNAL ADVANTAGES.
Now, as, in the next place (as the promised order demands), those are to be refuted and taught who contend that the gods of the nations, which the Christian truth destroys, are to be worshipped not on account of this life, but on account of that which is to be after death, I shall do well to commence my disputation with the truthful oracle of the holy psalm, "Blessed is the man whose hope is the Lord God, and who respecteth not vanities and lying follies."(1) Nevertheless, in all vanities and lying follies the philosophers are to be listened to with far more toleration, who have repudiated those opinions and errors of the people; for the people set up images to the deities, and either reigned concerning those whom they call immortal gods many false and unworthy things, or believed them, already feigned, and, when believed, mixed them up with their worship and sacred rites.
