"Where is the 'Christianity of modern Germany? . . . There is far more genuine Christian spirit in the fraternal laity of the French Republic, defender of the weak, than in the religiosity of the conservative Junkers. Germany has made a god in her own image, believing that she adores it, but in reality adoring her own image.
The German God is a reflex of the German State which considers war as the first activity of a nation and the noblest of occupations.
Other Christian peoples, when they have to go to war, feel the contradiction that exists between their conduct and the teachings of the Gospel, and excuse themselves by showing the cruel necessity which impels them. Germany declares that war is acceptable to God.
I have heard German sermons proving that Jesus was in favor of Militarism.
"Teutonic pride, the conviction that its race is providentially destined to dominate the world, brings into working unity their Protestants, Catholics and Jews.
"Far above their differences of dogma is that God of the State which is German--the Warrior God to whom William is probably referring as 'my worthy Ally.' Religions always tend toward universality. Their aim is to place humanity in relationship with God, and to sustain these relations among mankind. Prussia has retrograded to barbarism, creating for its personal use a second Jehovah, a divinity hostile to the greater part of the human race who makes his own the grudges and ambitions of the German people."
Tchernoff then explained in his own way the creation of this Teutonic God, ambitious, cruel and vengeful. The Germans were comparatively recent Christians. Their Christianity was not more than six centuries old. When the Crusades were drawing to a close, the Prussians were still living in paganism. Pride of race, impelling them to war, had revived these dead divinities. The God of the Gospel was now adorned by the Germans with lance and shield like the old Teutonic god who was a military chief.
"Christianity in Berlin wears helmet and riding boots. God at this moment is seeing Himself mobilized the same as Otto, Fritz and Franz, in order to punish the enemies of His chosen people. That the Lord has commanded, 'Thou shalt not kill,' and His Son has said to the world, 'Blessed are the peacemakers,' no longer matters.
Christianity, according to its German priests of all creeds, can only influence the individual betterment of mankind, and should not mix itself in affairs of state. The Prussian God of the State is 'the old German God,' the lineal descendant of the ferocious Germanic mythology, a mixture of divinities hungry for war."
In the silence of the avenue, the Russian evoked the ruddy figures of the implacable gods, that were going to awake that night upon hearing the hum of arms and smelling the acrid odor of blood. Thor, the brutal god with the little head, was stretching his biceps and clutching the hammer that crushed cities. Wotan was sharpening his lance which had the lightning for its handle, the thunder for its blade. Odin, the one-eyed, was gaping with gluttony on the mountain-tops, awaiting the dead warriors that would crowd around his throne. The dishevelled Valkyries, fat and perspiring, were beginning to gallop from cloud to cloud, hallooing to humanity that they might carry off the corpses doubled like saddle bags, over the haunches of their flying nags.
"German religiosity," continued the Russian, "is the disavowal of Christianity. In its eyes, men are no longer equal before God.
Their God is interested only in the strong, and favors them with his support so that they may dare anything. Those born weak must either submit or disappear. Neither are nations equal, but are divided into leaders and inferior races whose destiny is to be sifted out and absorbed by their superiors. Since God has thus ordained, it is unnecessary to state that the grand world-leader is Germany."
Argensola here interrupted to observe that German pride believed itself championed not only by God but by science, too.
"I know that," interposed the Russian without letting him finish--"generalization, inequality, selection, the struggle for life, and all that. . . . The Germans, so conceited about their special worth, erect upon distant ground their intellectual monuments, borrowing of the foreigner their foundation material whenever they undertake a new line of work. A Frenchman and an Englishman, Gobineau and Chamberlain, have given them the arguments with which to defend the superiority of their race. With the rubbish left over from Darwin and Spencer, their old Haeckel has built up his doctrine of 'Monism' which, applied to politics, scientifically consecrates Prussian pride and recognizes its right to rule the world by force."
"No, a thousand times no!" he exclaimed after a brief silence. "The struggle for existence with its procession of cruelties may be true among the lower species, but it should not be true among human creatures. We are rational beings and ought to free ourselves from the fatality of environment, moulding it to our convenience. The animal does not know law, justice or compassion; he lives enslaved in the obscurity of his instincts. We think, and thought signifies liberty. Force does not necessarily have to be cruel; it is strongest when it does not take advantage of its power, and is kindly. All have a right to the life into which they are born, and since among individuals there exist the haughty and the humble, the mighty and the weak, so should exist nations, large and small, old and young. The end of our existence is not combat nor killing in order that others may afterwards kill us, and, perhaps, be killed themselves. Civilized peoples ought unanimously to adopt the idea of southern Europe, striving for the most peaceful and sweetest form of life possible."
A cruel smile played over the Russian's beard.
"But there exists that Kultur, diametrically opposed to civilization, which the Germans wish to palm off upon us.
