登陆注册
5440300000008

第8章 CHAPTER I(7)

"The great object we both have in view is the appropriation and consecration of our country place and other property to the service of the Lord Jesus Christ, by erecting a seminary on the plan (modified by circumstances) of South Hadley, and by having an Orphan Asylum, not only for orphans, but for those who are more forlorn than orphans in having wicked parents. Did our property suffice I would prefer both, as the care (Christian and charitable) of the children would be blessed work for the pupils of the seminary." The orphanage was, indeed, their first idea, and was, obviously, the more natural and conventional memorial for a little eight-year-old lad, but the idea of the seminary gradually superseded it as Mr. and Mrs. Durant came to take a greater and greater interest in educational problems as distinguished from mere philanthropy. Miss Conant wisely reminds us that, "Just at this time new conditions confronted the common schools of the country. The effects of the Civil War were felt in education as in everything else. During the war the business of teaching had fallen into women's hands, and the close of the war found a great multitude of new and often very incompetent women teachers filling positions previously held by men. The opportunities for the higher education of women were entirely inadequate. Mt. Holyoke was turning away hundreds of girls every year, and there were few or no other advanced schools for girls of limited means."

In 1867 Mr. Durant was elected a trustee of Mt. Holyoke. In 1868

Mrs. Durant gave to Mt. Holyoke ten thousand dollars, which enabled the seminary to build its first library building. We are told that Mr. and Mrs. Durant used to say that there could not be too many Mt. Holyokes. And in 1870, on March 17, the charter of Wellesley Female Seminary was signed by Governor William Claflin.

On April 16, 1870, the first meeting of the Board of Trustees was held, at Mr. Durant's Marlborough Street house in Boston, and the Reverend Edward N. Kirk, pastor of the Mt. Vernon Church in Boston, was elected president of the board. Mr. Durant arranged that both men and women should constitute the Board of Trustees, but that women should constitute the faculty; and by his choice the first and second presidents of the college were women. The continuance of this tradition by the trustees has in every respect justified the ideal and the vision of the founder. The trustees were to be members of Evangelical churches, but no denomination was to have a majority upon the board. On March 7, 1873, the name of the institution was changed by legislative act to Wellesley College.

Possibly visits to Vassar had had something to do with the change, for Mr. and Mrs. Durant studied Vassar when they were making their own plans.

And meanwhile, since the summer of 1871, the great house on the hill above Lake Waban had been rising, story on story.

Miss Martha Hale Shackford, Wellesley, 1896, in her valuable little pamphlet, "College Hall", written immediately after the fire, to preserve for future generations of Wellesley women the traditions of the vanished building, tells us with what intentness Mr. Durant studied other colleges, and how, working with the architect, Mr. Hammatt Billings of Boston, "details of line and contour were determined before ground was broken, and the symmetry of the huge building was assured from the beginning."

"Reminiscences of those days are given by residents of Wellesley, who recall the intense interest of the whole countryside in this experiment. From Natick came many high-school girls, on Saturday afternoons, to watch the work and to make plans for attending the college. As the brick-work advanced and the scaffolding rose higher and higher, the building assumed gigantic proportions, impressive in the extreme. The bricks were brought from Cambridge in small cars, which ran as far as the north lodge and were then drawn, on a roughly laid switch track, to the side of the building by a team of eight mules. Other building materials were unloaded in the meadow and then transferred by cars. As eighteen loads of bricks arrived daily the pre-academic aspect of the campus was one of noise and excitement. At certain periods during the finishing of the interior, there were almost three hundred workmen."

A pretty story has come down to us of one of these workmen who fell ill, and when he found that he could not complete his work, begged that he might lay one more brick before he was taken away, and was lifted up by his comrades that he might set the brick in its place.

Mr. Durant's eye was upon every detail. He was at hand every day and sometimes all day, for he often took his lunch up to the campus with him, and ate it with the workmen in their noon hour. In 1874 he writes: "The work is very hard and I get very tired. I do feel thankful for the privilege of trying to do something in the cause of Christ. I feel daily that I am not worthy of such a privilege, and I do wish to be a faithful servant to my Master.

Yet this does not prevent me from being very weary and sorely discouraged at times. To-night I am so tired I can hardly sit up to write."

And from one who, as a young girl, was visiting at his country house when the house was building, we have this vivid reminiscence:

"My first impression of Mr. Durant was, 'Here is the quickest thinker'--my next--'and the keenest wit I have ever met.' Then came the day when under the long walls that stood roofed but bare in the solitude above Lake Waban, I sat upon a pile of plank, now the flooring of Wellesley College, and listened to Mr. Durant.

同类推荐
  • 佛说菩萨十住经

    佛说菩萨十住经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 一切法高王经

    一切法高王经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 大乘起信论义记

    大乘起信论义记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Urbain Grandier

    Urbain Grandier

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛顶最胜陀罗尼经

    佛顶最胜陀罗尼经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 许良辰美景于你

    许良辰美景于你

    生来不会哭的她,为他流了泪。她不知自己是否爱他,他却知她是他的初见倾心。细水流年,繁华落尽,岁月静好。若是无爱意,那素手因何修河灯,那滴泪为谁流下,那炷香为谁而燃……
  • 天上地下最强最强经

    天上地下最强最强经

    大家好我是很烫,是一个完完全全的新人,大家不要被书名误导,其实这是随便起的哈哈哈哈哈哈。
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 星辰龙神变

    星辰龙神变

    随着地球文明不断进步,科技也在飞速发展,人类发现了一种可以让自己变强的方法—修炼,他们的脚步早已经迈入宇宙,但作为母星的地球,虽有丰富资源,但日渐衰竭,我们的主人公,就是生活在一个高能星球的——痞子(第一次写小说,有什么需要改进的地方,请随便在评论区评论)
  • 中国留守报告:黔南阅读

    中国留守报告:黔南阅读

    这是中国第一部现场记录留守儿童内心成长的非虚构书,本书通过采访留守在黔南平浪,三都的孩子,和他们在福建霞浦下浒渔排打工的父母的生存状态,真实的记录了当下农村农民进城,孩子逼迫留守的现实问题。并提出了留守儿童在今天城市建设发展过程中,是必须解决和考虑的中国社会问题。本书为第一届海峡两岸网络原创文学大赛入围作品。
  • 凤位坐稳了

    凤位坐稳了

    她生在现代医药世家,是百年难得一遇的医学天才,在参与继承之位的争斗中死亡。魂穿异世,成为一名修习废柴。在战乱中出生,被他所救,他赐她名,教会她琴棋书画,亦教会她舞刀弄枪,使之成为他最锋利的匕首。在他夺得那至高宝座之后,封她为后,但她依旧郁郁寡欢,直到他举着一杯毒酒灌进她嘴里的那一刻,她才知道,她负了一个人。所以,这一世,她要弥补前世犯下的错误,且看她这世修习鬼才,左手药粉,右手匕首,助那人夺回自己的江山。
  • 第五瑶光

    第五瑶光

    一个是本国质子,一个是前朝公主。一个利益至上,一个肩负重任。双方交织前行。
  • 男大当嫁,女大当婚(全集)

    男大当嫁,女大当婚(全集)

    这是一部长篇小说。于家屋子是黄河三角洲上一个普普通通的村子,村民于占吉十分贫困,又由于遗留下来的地主家庭成分,三个儿子受到他的牵连,难以娶上媳妇,被迫“嫁”了出去。女儿吉霞为让病重期间的父亲在心灵上得到些许慰藉,把本不称心的丈夫“娶”了家门。“男大当婚,女大当嫁”的纯朴民风,在这个特殊家庭中,却被颠倒过来。
  • 跟鹦鹉同居的日子

    跟鹦鹉同居的日子

    跟鹦鹉同居的爆笑故事!一人三鸟同住一个屋檐下,每天都有神奇囧事发生。花花绿绿的鹦鹉,原来不止好看,还很傲娇好玩呢!如果你想也想养一只鹦鹉,本书一定会对你有所帮助。
  • 美不胜收:九寨沟

    美不胜收:九寨沟

    九寨沟神奇的自然风光,独特的地理环境,孕育了九寨沟独特的地域人文历史。随着九寨沟名气一天天增加,世世代代隐藏于这里的藏民族和羌民族的人文历史,也逐步向世人揭开其神秘的面纱。