The poverty of the people touched him deeply, he distributed to the most needy such sums as he had brought for their relief, and with James Habersham, who had come over at the same time, he agreed upon the erection of an Orphan House.Whitefield visited Ebenezer, and acquainted himself with conditions there and elsewhere, and then returned to England, in August, to raise funds for his Orphan House, Habersham meanwhile beginning to collect and instruct the most neglected children.
During his stay in Georgia, Whitefield lodged with Charles Delamotte, who was still carrying on the little school.During the winter Delamotte had boarded for a while with the Moravians, and when he returned to England in the autumn, he at once associated himself with the English members.Tyerman in his "Life and Times of John Wesley", says, "On his return to England, Charles Delamotte became a Moravian, settled at Barrow-upon-Humber, where he spent a long life of piety and peace, and died in 1790."On the 16th of October, Peter Boehler and George Schulius arrived in Savannah, accompanied by the lad, Simon Peter Harper.
They came as missionaries to the negroes of Carolina, the hearts of various philanthropic Englishmen having been touched by reports of the condition of these half wild savages recently imported from the shores of Africa to till the fields of the New World.
The plan originated during Count Zinzendorf's visit to London, in February, 1737, when it was suggested to him that such a mission should be begun by two Moravian men, under the auspices of "the associates of the late Dr.Bray".
Thomas Bray, an English divine, was born in 1656, made several missionary trips to America, and in 1697 organized a society for the propagation of the Gospel in the English Colonies.
He died in 1730, but the work was continued by his "associates", many of whom were also interested in the Georgia Colony.
As this mission was to be under their direction, "the associates of the late Dr.Bray" wished to be very sure that the doctrine and rules of the Unitas Fratrum did not conflict with the Church of England, but being assured by the Archbishop of Canterbury that he considered them as agreeing in all essential points, they closed an agreement with Zinzendorf whereby the Count received 30 Pounds with which to prepare "two Brethren to reside for the instruction of the Negroes at such place in Carolina as the said associates shall direct." The missionaries, when they had entered upon their work, were to receive a salary, "not exceeding thirty pounds a year," from the "associates".
For this missionary enterprise, so much to his liking, Zinzendorf appointed "one of my chaplains, master Boehler," and "Schulius, a Moravian brother,"who with Richter and Wenzel Neisser arrived in London, February 18th, 1738.
At the house of their friend Wynantz, the Dutch merchant, they met John Wesley, who offered to secure them a pleasant, inexpensive lodging near James Hutton's, where he was staying.
Peter Boehler had been a student at Jena when Spangenberg was lecturing there, and was himself a professor at that seat of learning when he decided to accept Zinzendorf's call to mission work, and join the Moravians, with whom he had been for a long time in sympathy.
Like Spangenberg he was a highly educated man, and an able leader, fitted to play an important part in the Church of his adoption.
In December, 1737, he was ordained at Herrnhut by the bishops, David Nitschmann and Count Zinzendorf, and in later years he, too, became a bishop of the Unity.
On the 22nd of February, Boehler and his companions called on Gen.Oglethorpe, who at first supposed they were simply going over to join the Savannah congregation.Boehler explained that Richter, who spoke French as well as German, had come as the Agent of the Moravians, in accordance with the suggestion made by the Trustees to Bishop Nitschmann in 1736; that Wenzel Neisser was going on an official visitation to America, especially to the West Indies; and that he and Schulius were the missionaries promised by Count Zinzendorf for work among the negroes in Carolina.
The General courteously invited them to confer with him further, either by letter or in person, and offered to take them with him, as he expected shortly to sail for Georgia with his regiment.
Later, when they wished to come to a definite agreement with Oglethorpe, who represented the "associates of Dr.Bray", they experienced some difficulty, owing to the fact that a letter of introduction Oglethorpe expected to receive from Count Zinzendorf had failed to arrive, but the exhibition of their passports, and Richter's explanation that Zinzendorf thought (from newspaper notices) that Oglethorpe had already left England, enabled Boehler and Schulius to establish their identity.So soon as Zinzendorf heard that his word was needed, he sent them a formal letter of introduction to Oglethorpe, which was gladly received as corroboration of their statements.
The Moravians were at their own expense while waiting in London, but Oglethorpe promised that they should be provided with Bibles, grammars, and other things they might need for the negro school.
Being detained in London for three months, instead of three weeks as they expected, Boehler and his friend had ample opportunity to make acquaintances in the metropolis.They sent word of their arrival to those Germans who had learned to know Zinzendorf and the earlier Moravian emigrants to Georgia, and on the first Sunday "the brethren", (as they affectionately called all who, like themselves, were interested in living a Christian life,) came to them, and a series of meetings for prayer, conference, and instruction was begun.
Boehler was a man of attractive personality, and convincing earnestness, and in spite of his slight knowledge of their language many English also became interested and formed a society similar to that begun by Zinzendorf, the two soon uniting in the Fetter Lane Society.
