登陆注册
5580000000125

第125章

In the path upon which civilization has entered, whichever way we turn, we always end, then, either in the despotism of monopoly, and consequently the oppression of consumers, or else in the annihilation of privilege by the action of the police, which is to go backwards in economy and dissolve society by destroying liberty.Marvellous thing! in this system of free industry, abuses, like lice, being generated by their own remedies, if the legislator should try to suppress all offences, be on the watch against all frauds, and secure persons, property, and the public welfare against any attack, going from reform to reform, he would finally so multiply the non-productive functions that the entire nation would be engaged in them, and that at last there would be nobody left to produce.Everybody would be a policeman; the industrial class would become a myth.Then, perhaps, order would reign in monopoly.

"The principle of the law yet to be made concerning trade-marks," says M.Renouard, "is that these marks cannot and should not be transformed into guarantees of quality."

This is a consequence of the patent law, which, as we have seen, does not guarantee the invention.Adopt M.Renouard's principle; after that of what use will marks be? Of what importance is it to me to read on the cork of a bottle, instead of twelve-cent wine or fifteen-cent wine, WINE-DRINKERS'

COMPANY or the name of any other concern you will? What I care for is not the name of the merchant, but the quality and fair price of the merchandise.

The name of the manufacturer is supposed, it is true, to serve as a concise sign of good or bad manufacture, of superior or inferior quality.

Then why not frankly take part with those who ask, besides the mark of origin, a mark significant of something? Such a reservation is incomprehensible.

The two sorts of marks have the same purpose; the second is only a statement or paraphrase of the first, a condensation of the merchant's prospectus;

why, once more, if the origin signifies something, should not the mark define this significance?

M.Wolowski has very clearly developed this argument in his opening lecture of 1843-44, the substance of which lies entirely in the following analogy:

Just as the government has succeeded in determining a standard of quantity, it may, it should also fix a standard of quality; one of these standards is the necessary complement of the other.The monetary unit, the system of weights and measures, have not infringed upon industrial liberty; no more would it be damaged by a system of trade-marks.

M.Wolowski then supports himself on the authority of the princes of the science, A.Smith and J.B.Say, -- a precaution always useful with hearers who bow to authority much more than to reason.

I declare, for my part, that I thoroughly share M.Wolowski's idea, and for the reason that I find it profoundly revolutionary.The trade-mark, being, according to M.Wolowski's expression, nothing but a standard of qualities, is equivalent in my eyes to a general scheduling of prices.

For, whether a particular administration marks in the name of the State and guarantees the quality of the merchandise, as is the case with gold and silver, or whether the matter of marking is left to the manufacturer, from the moment that the mark must give the intrinsic composition of the merchandise (these are M.Wolowski's own words) and guarantee the consumer against all surprise, it necessarily resolves itself into a fixed price.

It is not the same thing as price; two similar products, but differing in origin and quality, may be of equal value, as a bottle of Burgundy may be worth a bottle of Bordeaux; but the mark, being significant, leads to an exact knowledge of the price, since it gives the analysis.To calculate the price of an article of merchandise is to decompose it into its constituent parts; now, that is exactly what the trade-mark must do, if designed to signify anything.Therefore we are on the road, as I have said, to a general scheduling of prices.

But a general scheduling of prices is nothing but a determination of all values, and here again political economy comes into conflict with its own principles and tendencies.Unfortunately, to realize M.Wolowski's reform, it is necessary to begin by solving all the previous contradictions and enter a higher sphere of association; and it is this absence of solution which has brought down upon M.Wolowski's system the condemnation of most of his fellow-economists.

In fact, the system of trade-marks is inapplicable in the existing order, because this system, contrary to the interests of the manufacturers and repugnant to their habits, could be sustained only by the energetic will of power.Suppose for a moment that the administration be charged with affixing the marks; its agents will have to interpose continually in the work of manufacture, as it interposes in the liquor business and the manufacture of beer; further, these agents, whose functions seem already so intrusive and annoying, deal only with taxable quantities, not with exchangeable qualities.These fiscal supervisors and inspectors will have to carry their investigation into all details in order to repress and prevent fraud; and what fraud? The legislator will have defined it either incorrectly or not at all; it is at this point that the task becomes appalling.

There is no fraud in selling wine of the poorest quality, but there is fraud in passing off one quality for another; then you are obliged to differentiate the qualities of wines, and consequently to guarantee them.

同类推荐
  • 明伦汇编人事典腹部

    明伦汇编人事典腹部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 七夕

    七夕

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 白云守端禅师语录

    白云守端禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 刘宗周集选录

    刘宗周集选录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说庄严菩提心经

    佛说庄严菩提心经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 全京城都等着她被甩

    全京城都等着她被甩

    【轻松爽文,可奶可盐大小姐x行走荷尔蒙的商业大佬】上一世简倾词被人算计家破人亡,最后自己还死于非命,重活一世的简倾词表示……霍寒谦这条大腿,她抱定了……霍家二少矜贵又高冷,是圈内所有人心目中的男神,所有人都觉得简倾词那样的花瓶配不上他,他更是不会喜欢简倾词那样一无是处的女人。然而霍寒谦回国接手公司之后不单单没有和简倾词退婚,更是与简倾词公然在众人面前秀恩爱。许久之后,霍寒谦万年不更新的社交账号爆出来了一张简倾词面对着镜头巧笑倩兮的照片。众人:???霍寒谦:你们未来的嫂子。后来圈内所有人知道,简倾词不单单能打会说,更不是一无是处的花瓶,而是比他们谁都优秀的大佬。而所有人也都发现,谁惹简倾词不开心,霍寒谦就让那人更加不开心。
  • 极品三小姐

    极品三小姐

    男子并没有回答她的话,碧色的眸子反而变得更加幽深,透着浓浓的探究。他忽然发现,这个叶家的三小姐似乎不一样了呢!以前她每次看到自己,总是一脸傻笑、花痴的摸样,恨不得拥入他的怀中,成为他的女人。而现在她竟然全神戒备的看着他,她水眸中分明带着恨意和怒意。这个女人是怎么回事?有趣!男子忽然勾唇一笑,心中莫名的产生了几分兴趣。叶瑶怒目回视,这才看清了他的长相。……
  • 后鉴录

    后鉴录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 英雄联盟之胜者无双

    英雄联盟之胜者无双

    这是电竞的时代。征战五年老兵,辉煌过后背锅退役。重生再度归来赛场。我是屠龙勇士,也是节奏大师。我能英勇开团,也能带头冲锋。江奕凡势必要卷起自己的打野之光,让那些将打野看做辅助位的选手睁大眼睛。(S5一段时间将转型AD!)胜者无双!再现辉煌!(唯一认证读者群:554176204)(本文当前游戏版本为S5)(本书若太监,可怒喷!)
  • 让爱自由落地

    让爱自由落地

    高三物理老师童悦深深爱着哥哥彦杰,彦杰却选择了她的同学乔可欣。教育局长苏陌,妻子因车祸成了植物人,在她悲痛之时,对她展开强大的追求。叶少宁的出现好像是悬崖边的一根藤蔓,她紧紧抓住。两人从一夜情开始,三个月后闪电步入婚姻。叶少宁上司正是童悦妈妈当年横刀夺爱的受害者,她的女儿车欢欢留学回国,车欢欢与叶少宁痴恋多年的女子极其相似,相处中,疯狂爱上了叶少宁。而就在此时,彦杰神秘失踪,苏陌的妻子去世。他们的婚姻摇摇欲坠,如何才能让爱自由落地?
  • 人间武雀

    人间武雀

    当人间武雀收到了来自原始大陆之上鲲鸿学院的录取通知书的时候,他就知道,自己距离梦想又近了一步,哪怕这里强者如云,他也有信心可以战到最后!呵!人间自有强中手,莫要轻视哪一人!看人间武雀在战向梦想的路途上开创人体的无限可能!
  • 七里樱

    七里樱

    年少时,我们,似乎成为了世界的主角,遗憾过,苦恼过,伤心心过,但庆幸的是在那个即将逝去的青春里,你世界的男主随着四季辗转在你身旁,陪你笑,陪你哭……终有一天,你发现他只是喜欢你身边的那个人而已…“你知道的,我喜欢她哎。”“没事…”至少我的青春,你来过就好。
  • 佛教故事经典(一)

    佛教故事经典(一)

    佛教自传入中国以来,即与中土传统文化相结合,并逐渐发展成为中国文化的一个重要组成部分,形成了具有中国民族特色的中国佛教。由于传入的时间、途径不同和民族文化、社会历史背影的不同,中国佛教形成了三大系,即汉传佛教、藏传佛教和南传佛教。汉传佛教的思想博大精深,我们只择取其中对我们有指导和教益的部分加以学习和借鉴,这也正是本书搜集汇编汉传佛教故事成书的一大原因。本书中的100个故事,取材于佛家的经典典籍,或佛学文学,或关于佛教的民间传说,较为全面地反应了如慈悲、行善、放下、随缘、度己度人等佛学思想,通过对这些故事的阅读和感悟。
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 金光闪耀

    金光闪耀

    金光振高考落榜等待后,从做手工活开始,努力地赚取了第一笔钱。用第一笔钱,在村里办了个小厂。在他的带领下,村厂小厂飞速发展,小厂变大厂,大厂变多厂,变公司,公司再变成集团公司。他用10年时间创造了一个企业传奇。