登陆注册
5594100000033

第33章

Theodore Parker, or Balaam's ass. This diakka is flesh, fish, or fowl, as you may desire."Some idea of how the spirits sometimes torment the mediums, as hinted at above, may be gained from the following instance. In "Astounding Facts from the Spirit World," pp. 253, 254, Dr. Gridley describes the case of a medium sixty years of age, living near him in Southampton, Mass. The sufferings inflicted upon him "in two months at the hands of evil spirits would fill a volume of five hundred pages." Of these sufferings, the following are specimens: -- "They forbade his eating, to the very point of starvation.

He was a perfect skeleton; they compelled him to walk day and night, with intermissions, to be sure, as their avowed object was to torment him as much and as long as possible. They swore by everything sacred and profane, that they would knock his brains out, always accompanying their threats with blows on the forehead or temples, like that of a mallet in the hands of a powerful man, with this difference, however; the latter would have made him unconscious, while in full consciousness he now endured the indescribable agony of those heavy and oft-repeated blows; they declared they would skin him alive; that he must go to New York and be dissected by inches, all of which he fully believed. They declared that they would bore holes into his brain, when he instantly felt the action suited to the word, as though a dozen augers were being turned at once into his very skull; this done, they would fill his brain with bugs and worms to eat it out, when their gnawing would instantly commence. . . Page 115 These spirits would pinch and pound him, twitch him up and throw him down, yell and blaspheme, and use the most obscene language that mortals can conceive; they would declare that they were Christ in one breath, and devils in the next; they would tie him head to foot for a long time together in a most excruciating posture; declare they would wring his neck off because he doubted or refused obedience." Who can doubt that such spirits are the angels of the evil one himself?

Dr. Gridley in the same work, p. 19, gives the experience of another medium, for the truthfulness of which he offers the fullest proof: -- "We have seen the medium evidently possessed by Irishmen and Dutchmen of the lowest grade--heard him repeat Joshua's drunken prayers [Joshua was a strong but brutish man he had known in life], exactly like the original, --imitate his drunkenness in word and deed --try to repeat, or rather act over his most brutal deeds (from which for decency's sake, he was instantly restrained by extraordinary exertion and severe rebuke)-- snap and grate his teeth most furiously, strike and swear, while his eyes flashed like the fires of an orthodox perdition. We have heard him hiss, and seen him writhe his body like the serpent when crawling, and dart out his tongue, and play it exactly like that reptile. These exhibitions were intermingled with the most wrangling and horrible convulsions." These descriptions, it would seem, ought to be enough to strike terror to any heart at the thought of being a medium. But there is yet another phase of the subject that should not be passed by. These fallen spirits who are engineering the work of Spiritualism, to maintain their "assumed characters," and "play their parts" like the aforesaid diakka, represent that disembodied spirits "just over the threshold," still retain the characteristics they bore in life, such Page 116 as a disposition to sensuality and licentiousness, love of rum, tobacco, and other vices, and that they can, by causing the medium to plunge excessively into these things, thereby still gratify their own propensities to indulge in them. The following sketch by Hudson Tuttle, a very popular author among Spiritiualists, is somewhat lengthy, but the idea could not better be presented than by giving it entire. In "Life in Two Spheres," pp. 35-37, he says:-- "Reader, have you ever entered the respectable saloon? Have you ever watched the stupid stare of the inebriate when the eye grew less and less lustrous, slowly closing, the muscles relaxing, and the victim of appetite sinking over on the floor in beastly drunkenness? Oh, how dense the fumes of mingled tobacco and alcohol! Oh, what misery confined in those walls! If you have witnessed such scenes, then we need describe no further.

If you have not, then you had not better hear the tale of woe. Imagine to yourselves a barroom with all its sots, and their number multiplied indefinitely, while conscience-seared and bloated fiends stand behind the bar, from whence they deal out death and damnation, and the picture is complete. One has just arrived from earth. He is yet uninitiated in the mysteries and miseries of those which, like hungry lions, await him. He died while intoxicated -- was frozen while lying in the gutter, and consequently is attracted toward this society. He possessed a good intellect, but it was shattered beyond repair by his debauches.

"'Ye ar' a fresh one, aint ye?' coarsely queried a sot, just then particularly communicative.

"'Why, yes, I have just died, as they call it, and 'taint so bad a change after all; only I suppose there '11 be dry times here for the want of something stimulant.'

"'Not so dry; lots of that all the time, and jolly times too.'

"'Drink! Can you drink, then?'

"'Yes, we just can, and feel as nice as you please. But all can't, not unless they find one on earth just like them. Page 117 You go to earth, and mix with your chums; and when you find one whose thoughts you can read, he's your man. Form a connection with him, and when he gets to feeling good, you'll feel so too--There, do you understand me? I always tell all fresh ones the glorious news, for how they would suffer if it was n't for this blessed thing.'

"'I'll try, no mistake.'

"'Here's a covey,' spoke an ulcerous-looking being; he's of our stripe.

同类推荐
  • 荣辱

    荣辱

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 俳谐文辑佚

    俳谐文辑佚

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Story of Little Black Sambo

    The Story of Little Black Sambo

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Outlaw of Torn

    The Outlaw of Torn

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Marriages

    The Marriages

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • House of Ash

    House of Ash

    After hearing voices among an eerie copse of trees in the woods, seventeen-year-old Curtis must confront his worst fear: that he has inherited his father's mental illness. A desperate search for answers leads him to discover Gravenhearst, a labyrinth mansion that burned down in 1894. When he locks eyes with a steely Victorian girl in a forgotten mirror, he's sure she's one of the fire's victims. If he can unravel the mystery, he can save his sanity … and possibly the girl who haunts his dreams. But more than 100 years in the past, the girl in the mirror is fighting her own battles. When her mother disappears and her sinister stepfather reveals his true intentions, Mila and her sister fight to escape Gravenhearst and unravel the house's secrets—before it devours them both.
  • 知识分子论丛:新天下主义(第13辑)

    知识分子论丛:新天下主义(第13辑)

    《新天下主义》是著名学者许纪霖、刘擎主编的“知识分子论丛”(CSSCI)最新一辑。本辑是在“新儒家”再次进入公共视野的背景下,探讨中国古典政治学思想,如何为当下复兴中的中国提供处理内外关系的思想资源。中国在经济上的崛起已是不争的事实,但新的力量格局,也需要新的理论将中国崛起的趋势正当化,以此抚平伴随着中国的崛起而可能发生的国家间矛盾。扬弃西方现代民族国家理论,激活中国传统政治中的“天下”智慧,是一条必须引起注意的路径。许纪霖、刘擎、周濂、秋风……在本期共同阐释当代儒家精神。知识分子论丛,CSSCI来源辑刊。一线学者,一流视角,一个对话空间。以关心国事、有表达能力和号召力的中青年知识分子为主体,以中外思想史、知识分子研究、政治哲学、社会理论及都市研究为核心,每辑聚焦知识界共同关怀的某个公共问题,为中国和全球知识分子的跨学科交往提供一个合宜的公共空间。
  • 重生之衣冠嫡妻

    重生之衣冠嫡妻

    陶姚从外室成为正室嫡妻,走了三辈子。第一世,身为孤儿的她被抢了未婚夫,心不甘情不愿地被迫成为傅邺的外室;第二世,她穿越到了异时空,成为了一名妇产科大夫,结果过劳死;第三世,她又穿回去了自己原来的时空,回到那曾经千疮百孔的生活,面对贼老天的玩弄,她从来不会轻易认输,好在这一世最大的不幸尚未开始,她誓要活出属于自己的幸福。谁挡住她追求幸福的道路,她就将谁踢开!————————————面对前世冤家:她冷冷地对傅邺说,“头可断血可流,你别指望我会再当你那低贱的外室。”傅邺却一把揽上她的小柳腰,将她拉向自己,看着她愤怒的小眼神,他却是咧嘴一笑,“我也正有此意,定当八抬大轿娶你过门当我的嫡妻元配。”面对前世仇敌:她不屑地看着傅兰心那张趾高气扬的小脸,“滚开,好狗不挡道,看好你家的狗,别让它出来胡乱攀咬人,不然别怪我不留情面乱棍打狗。”被她指称为狗的前未婚夫方健那张似无奈又似深情的脸顿时涨成猪肝红,不知道这前未婚妻什么时候学会了牙尖嘴利?这让他深情的戏码还怎么演下去?
  • 快意情仇录

    快意情仇录

    南偷燕王李三郎(又是滴血七鹰中血鹰)的爱恨情仇。
  • 伊索寓言

    伊索寓言

    《伊索寓言》形式短小精悍,比喻恰当,形象生动,寓意深刻,语言不多,平易近人,又多有回味,艺术成就很高,对后代影响很大。其中《农夫和蛇》《狐狸和葡萄》《龟兔赛跑》《乌鸦喝水》等已成为家喻户晓的故事。本书不仅是孩子树立善恶美丑观念的启蒙教材,还是一本生活的教科书。
  • 皇的女人:失踪的新婚宠妃

    皇的女人:失踪的新婚宠妃

    她是他眼睛失明时的一抹阳光,当他再度睁开眼,却错把‘替身’当成她。新婚夜一场大火,她的失踪是死是活?还是……,他深情将她囚禁,以爱为牢,他说:只要能留得住你,被你恨又如何!新婚夜她再度失踪,归来后她站在他面前,他却认不出她……三个坏男人的爱,是心灵和爱的强取豪夺,他们是君王,她是他们穷尽一生追逐的挚爱……两次新婚为妃,两度离奇失踪,经年后归来……他们为她血杀江山,她冷颜淡看天下……
  • 郎咸平说:我们的日子为什么这么难

    郎咸平说:我们的日子为什么这么难

    为什么我们的收入这么低。经过三十年的改革开放后,我们的收入和其他国家相比差距越来越大了,我们工作不努力吗?我们不够节俭吗?都不是;为什么我们什么东西都比美国贵。美国人实在太幸福了,人均年收入四万美元,我们呢?才几千美元,而且美国几乎什么都比中国便宜;为什么我们的蔬菜价格这么贵。这已经不仅仅是大蒜和绿豆的问题了,而是一般蔬菜价格也像股价一样大幅度的变动,搞得这些小菜贩子卖菜像玩股票一样。
  • 在超神学院当神的日子

    在超神学院当神的日子

    那一天,我遇到了一位天使。也是那一天,我的生活发生了翻天覆地的变化。我开始成为一名神,我想要坚守自我。我遇到了很多人,很多神,很多其他生物。我开始成长,开始习惯。直到我成为一名真正的神。我见证,我参与。PS:陌生文明的相遇,融合,在时间的尺度上看,无法避免。
  • 民国异事

    民国异事

    人穿越不算最倒霉,最倒霉的是诡事连连,此书假以穿越者的眼光去看待民国异事,使很多当时的未解之谜得到解释。
  • 人生有味是清欢

    人生有味是清欢

    本书用一个个渗透着仁和爱的故事,向我们展开了激荡人生的壮丽画卷。本书文笔优美,笔触细腻。通过100余篇哲思随笔,能让读者在美好的阅读体会中,挖掘到幸福人生的和悦泉源。