登陆注册
5618600000057

第57章

Ye who love a nation's legends, Love the ballads of a people, That like voices from afar off Call to us to pause and listen, Speak in tones so plain and childlike, Scarcely can the ear distinguish Whether they are sung or spoken;--Listen to this Indian Legend, To this Song of Hiawatha!

Ye whose hearts are fresh and simple, Who have faith in God and Nature, Who believe that in all ages Every human heart is human, That in even savage bosoms There are longings, yearnings, strivings For the good they comprehend not, That the feeble hands and helpless, Groping blindly in the darkness, Touch God's right hand in that darkness And are lifted up and strengthened;--Listen to this simple story, To this Song of Hiawatha!

Ye, who sometimes, in your rambles Through the green lanes of the country, Where the tangled barberry-bushes Hang their tufts of crimson berries Over stone walls gray with mosses, Pause by some neglected graveyard, For a while to muse, and ponder On a half-effaced inscription, Written with little skill of song-craft, Homely phrases, but each letter Full of hope and yet of heart-break, Full of all the tender pathos Of the Here and the Hereafter;--Stay and read this rude inscription, Read this Song of Hiawatha!

I

THE PEACE-PIPE

On the Mountains of the Prairie, On the great Red Pipe-stone Quarry, Gitche Manito, the mighty, He the Master of Life, descending, On the red crags of the quarry Stood erect, and called the nations, Called the tribes of men together.

From his footprints flowed a river, Leaped into the light of morning, O'er the precipice plunging downward Gleamed like Ishkoodah, the comet.

And the Spirit, stooping earthward, With his finger on the meadow Traced a winding pathway for it, Saying to it, "Run in this way!"From the red stone of the quarry With his hand he broke a fragment, Moulded it into a pipe-head, Shaped and fashioned it with figures;From the margin of the river Took a long reed for a pipe-stem, With its dark green leaves upon it;Filled the pipe with bark of willow, With the bark of the red willow;Breathed upon the neighboring forest, Made its great boughs chafe together, Till in flame they burst and kindled;And erect upon the mountains, Gitche Manito, the mighty, Smoked the calumet, the Peace-Pipe, As a signal to the nations.

And the smoke rose slowly, slowly, Through the tranquil air of morning, First a single line of darkness, Then a denser, bluer vapor, Then a snow-white cloud unfolding, Like the tree-tops of the forest, Ever rising, rising, rising, Till it touched the top of heaven, Till it broke against the heaven, And rolled outward all around it.

From the Vale of Tawasentha, From the Valley of Wyoming, From the groves of Tuscaloosa, From the far-off Rocky Mountains, From the Northern lakes and rivers All the tribes beheld the signal, Saw the distant smoke ascending, The Pukwana of the Peace-Pipe.

And the Prophets of the nations Said: "Behold it, the Pukwana!

By the signal of the Peace-Pipe, Bending like a wand of willow, Waving like a hand that beckons, Gitche Manito, the mighty, Calls the tribes of men together, Calls the warriors to his council!"Down the rivers, o'er the prairies, Came the warriors of the nations, Came the Delawares and Mohawks, Came the Choctaws and Camanches, Came the Shoshonies and Blackfeet, Came the Pawnees and Omahas, Came the Mandans and Dacotahs, Came the Hurons and Ojibways, All the warriors drawn together By the signal of the Peace-Pipe, To the Mountains of the Prairie, To the great Red Pipe-stone Quarry.

And they stood there on the meadow, With their weapons and their war-gear, Painted like the leaves of Autumn, Painted like the sky of morning, Wildly glaring at each other;In their faces stern defiance, In their hearts the feuds of ages, The hereditary hatred, The ancestral thirst of vengeance.

Gitche Manito, the mighty, The creator of the nations, Looked upon them with compassion, With paternal love and pity;Looked upon their wrath and wrangling But as quarrels among children, But as feuds and fights of children!

Over them he stretched his right hand, To subdue their stubborn natures, To allay their thirst and fever, By the shadow of his right hand;Spake to them with voice majestic As the sound of far-off waters, Falling into deep abysses, Warning, chiding, spake in this wise:--"O my children! my poor children!

Listen to the words of wisdom, Listen to the words of warning, From the lips of the Great Spirit, From the Master of Life, who made you!

"I have given you lands to hunt in, I have given you streams to fish in, I have given you bear and bison, I have given you roe and reindeer, I have given you brant and beaver, Filled the marshes full of wild-fowl, Filled the rivers full of fishes:

Why then are you not contented?

Why then will you hunt each other?

"I am weary of your quarrels, Weary of your wars and bloodshed, Weary of your prayers for vengeance, Of your wranglings and dissensions;All your strength is in your union, All your danger is in discord;Therefore be at peace henceforward, And as brothers live together.

"I will send a Prophet to you, A Deliverer of the nations, Who shall guide you and shall teach you, Who shall toil and suffer with you.

If you listen to his counsels, You will multiply and prosper;If his warnings pass unheeded, You will fade away and perish!

"Bathe now in the stream before you, Wash the war-paint from your faces, Wash the blood-stains from your fingers, Bury your war-clubs and your weapons, Break the red stone from this quarry, Mould and make it into Peace-Pipes, Take the reeds that grow beside you, Deck them with your brightest feathers, Smoke the calumet together, And as brothers live henceforward!"Then upon the ground the warriors Threw their cloaks and shirts of deer-skin, Threw their weapons and their war-gear, Leaped into the rushing river, Washed the war-paint from their faces.

同类推荐
  • 佛说树提伽经之二

    佛说树提伽经之二

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 居业录

    居业录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 听秋声馆词话

    听秋声馆词话

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 后三国演义

    后三国演义

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 脉诀

    脉诀

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 方与圆:左右逢源的处世之道

    方与圆:左右逢源的处世之道

    “建功立业者,多虚圆之士;愤事失机者,多执拗之人”。方和圆缺一不可,但是有一个“度”的限制。过分的方正是固执,会四处碰壁;过分的圆滑是世故,也会众叛亲离。所以做人的制高点是外圆内方,就是行欲方而智欲圆。真正的“方圆”人是大智慧与大容忍的结合体,有勇猛斗士的武力,有沉静蕴慧的平和。
  • 我说出了风的形状(谷臻小简·AI导读版)

    我说出了风的形状(谷臻小简·AI导读版)

    对文学活动的回忆,对诗歌艺术的探索,自己的文化立场和人生体悟;大到世界文化潮流,小到一个生动的文学关键词,本书读来趣味盎然。
  • 太古至尊神皇

    太古至尊神皇

    意外之下,皇权霸业偶得至尊系统。他的人生轨迹发生惊天大逆转。他逆天改命,脚踏苍穹,问鼎诸天,寻找历史真相。一路上,他创造无数神话,重启神域,开通天塔,登天路,夺造化,铸巅峰……天使是他,恶魔是他。他是传奇,一段不可被逾越的传奇。
  • 重生校园,帝少来solo

    重生校园,帝少来solo

    谁人不知谁人不晓,帝家帝少宠妻无度!某记者:“请问帝少,听说您在婚礼上对您夫人所说的三从四德是什么?”“三从:媳妇命令要听从,媳妇出门要跟从,媳妇说错要随从;四德:媳妇花钱要舍得,媳妇化妆要等得,媳妇生日要记得,媳妇打骂要忍得”某少傲娇的说(某少宠妻无底线!!!)(本文男强女强,1v1身心干净,欢迎小可爱入坑!)
  • 域王神主

    域王神主

    【2018新流派玄幻作品】域界三分,天下大乱,纷纷繁繁势力割据一方占地为王,为了自身利益,手足之间同门之间甚至父子君臣之间都如一根发丝一般不堪一击,锋利的刀刃已经准备好,自己的后背不知该留给谁,内忧未解,外患已至,魑魅魍魉四大魔族势力从天而降,目标只有一个――征服这里的一切。正所谓时势造英雄,一个人的出现,结果瞬间从清晰变得扑朔迷离。
  • 余生思年

    余生思年

    余生斯年又名沈少你有病男主一个有洁癖强迫症患者,不能与别人接触,会过敏,但是又不恐女,是一个爱美人的小傲娇女主人设还没想好
  • 霖霄

    霖霄

    上有凌霄,下有霖霄。剑歌天上来。这是一个关于剑仙的故事。
  • 对不起,我来晚了

    对不起,我来晚了

    静怡遇到叶飞时,她才十三岁。在叶飞眼中,她只是一个孩子。五年后重逢,她已懂情爱,对叶飞爱得痴迷。只是,叶飞将自己摆在了一个不可亲近的高度。这让她的爱情路,进行得非常辛苦。她不敢大声表露心声,俩人咫尺天涯。其实,假装爱一个人很难,假装不爱一个人更难。两个守望相依的灵魂,一份刻骨铭心的深情。十七年,他们为爱隐忍,别离间,他们能否大声言爱?
  • 巨大灵

    巨大灵

    在村子里很多人死了。偶尔说起来,就说谁家爹、谁家妈、谁家弟兄姐妹死了。就像死的人无名无姓。死很久的,有个就叫褚文进的跛子,死在打鬼子那会儿。天不怕地不怕,领着几个村里人去摸炮楼,进去了就没再出来。其他的人叫什么,不记得了。不像褚文进有大号。叫大毛二毛,叫三黑四黑的村里人多了。说大毛二毛三黑四黑死了,活的人忌讳。没大号的,理应被人遗忘。褚文进俨然成了孤胆英雄,要忘记就似乎有了难度。这是有大号的好处。再进一步说,是有文化的好处。
  • 独宠百分百之校草的萌萌女友

    独宠百分百之校草的萌萌女友

    洛墨染觉得自己一定是上辈子做了什么对不起洛言的事。一段时间后,洛墨染真想仰天长啸”说好的高冷呢?“某男笑道:”墨墨,看来你还没有全面的认识到我,那么,就让我来帮你普及一下。“某女回神:”欸,不是普及吗?别……动手动脚啊……“