登陆注册
4818400000050

第50章 CHARLES RUSSELL LOWELL(3)

There are profound and lofty lessons of patriotism and conduct in these passages, and a very noble philosophy of life and duty both as a man and as a citizen of a great republic. They throw a flood of light on the great underlying forces which enabled the American people to save themselves in that time of storm and stress. They are the utterances of a very young man, not thirty years old when he died in battle, but much beyond thirty in head and heart, tried and taught as he had been in a great war. What precisely such young men thought they were fighting for is put strikingly by Lowell's younger brother James, who was killed at Glendale, July 4, 1862. In 1861, James Lowell wrote to his classmates, who had given him a sword:

Those who died for the cause, not of the Constitution and the laws,--a superficial cause, the rebels have now the same,--but of civilization and law, and the self-restrained freedom which is their result. As the Greeks at Marathon and Salamis, Charles Martel and the Franks at Tours, and the Germans at the Danube, saved Europe from Asiatic barbarism, so we, at places to be famous in future times, shall have saved America from a similar tide of barbarism; and we may hope to be purified and strengthened ourselves by the struggle.

This is a remarkable passage and a deep thought. Coming from a young fellow of twenty-four, it is amazing. But the fiery trial of the times taught fiercely and fast, and James Lowell, just out of college, could see in the red light around him that not merely the freedom of a race and the saving of a nation were at stake, but that behind all this was the forward movement of civilization, brought once again to the arbitrament of the sword.

Slavery was barbarous and barbarizing. It had dragged down the civilization of the South to a level from which it would take generations to rise up again. Was this barbarous force now to prevail in the United States in the nineteenth century? Was it to destroy a great nation, and fetter human progress in the New World? That was the great question back of, beyond and above all.

Should this force of barbarism sweep conquering over the land, wrecking an empire in its onward march, or should it be flung back as Miltiades flung back Asia at Marathon, and Charles Martel stayed the coming of Islam at Tours? The brilliant career, the shining courage, best seen always where the dead were lying thickest, the heroic death of Charles Lowell, are good for us all to know and to remember. Yet this imperfect story of his life has not been placed here for these things alone. Many thousand others, officers and soldiers alike, in the great Civil War gave their lives as freely as he, and brought to the service of their country the best that was in them. He was a fine example of many who, like him, offered up all they had for their country. But Lowell was also something more than this. He was a high type of a class, and a proof of certain very important things, and this is a point worthy of much consideration.

同类推荐
  • 瑜伽师地论释

    瑜伽师地论释

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Beast in the Jungle

    The Beast in the Jungle

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 死心悟新禅师语录

    死心悟新禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Patagonia

    The Patagonia

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 摩诃止观义例科

    摩诃止观义例科

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 惊世田园:农家娘子好威武

    惊世田园:农家娘子好威武

    【正文已完结,放心阅读】梦里因色心丧身,魂穿异世,醒来已是人妇,夫家一贫如洗,还好有技艺在身。不经意间,发现自己携带异能空间,她利用空间挣钱富家,原本她是想安安静静的在这里生活,可是天不如人愿,一伙行迹诡秘的黑衣人打乱了她的生活。身世之谜,丈夫生死不明,情感纠葛,接踵而来,她该如何面对,如何选择......
  • 云歌大帝

    云歌大帝

    世无国界,亦无疆边,只存那光怪陆离,魑魅魍魉于世间作乱,而妖魔鬼邪则来之人心恶念。圣人曾云:一日无帝,万年难洗平清
  • 我成了一亩荒地

    我成了一亩荒地

    知田成为了一亩地,地上建着一座荒宅,有房地产老板买下了地皮,要拆宅子更要挖他做池塘。在线等,一亩地该怎么活下去?
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 代嫁王妃:帅冷王爷快入坑

    代嫁王妃:帅冷王爷快入坑

    本是叛国公主,本该在琅琊前死去,天命让她活了下来。失了记忆,成了代嫁王妃,嫁给他。新婚之夜,男人俯身捏着她的下颚,狠戾的目光透着冰冷带着几分戏谑,挑着眉,轻笑道:“你怕什么?这不是你想要的吗?欲擒故纵的女人!”洞房花烛,他将她一身靓丽绛纱红嫁衣撕的粉碎,同她的尊严,一并踩在脚下。无意的存活,让她卷入一场血腥的风波,沦为他仇恨的债物。为了让身边的人都能平安活下去,她心甘情愿任他予取予求,一颗心却慢慢沉沦!直到他端着那碗苦到心底的堕胎药亲手灌进她嘴里时,流下的鲜红血液,让她绝望。待一切真相大白,她流着泪跪在他身前,弱娇的眼眸诉说着多年的凄苦。“让我走……”一纸休书,断了她的爱,却勾起了他的情……?--情节虚构,请勿模仿
  • 白居易集

    白居易集

    《读张籍古乐府》约作于元和九年(814)前后。张籍(768?~830?)字文昌,祖籍吴郡(郡治江苏苏州),后徙和州(今安徽和县)。贞元十五年进士,授太常寺太祝,历官秘书郎、国子博士,后升水部员外郎、主客郎中,官终国子司业。世称张水部或张司业。因家境困苦、官职低微,了解下层疾苦,故其诗多写当时社会现实。长于乐府,与王建齐名,并称“张王乐府”。有《张司业诗集》传世。同“元白”、李绅、王建积极倡导“新乐府运动”,反映民生疾苦,白居易对其乐府诗评价很高。多相互赠和之作。“乐府”本汉武帝设立的音乐机构,职掌搜集整理民间及文人诗歌,配以乐谱,供朝廷祭祀或宴会唱奏。
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 20几岁要知道点历史常识(外国卷)

    20几岁要知道点历史常识(外国卷)

    斯芬克斯为什么没有鼻子,所罗门的宝藏到底在哪里?相信大家对这些问题都很好奇吧,在本书的第一章节中,我们就对外国的一些奇人异事、千古之谜进行了探究。从某个角度来看,历史,就是用一场场战争堆砌出来的,朝代的更迭、帝王的交替、伟人的成长,跟战争都有切割不掉的紧密联系。《20几岁要知道点历史常识(外国卷)》在尊重史实的基础上,将那些影响了世界格局的战争一一道来,向大家呈现一首首壮丽的史诗。
  • 申命

    申命

    本书含括数十个短故事,大多根据真实故事改编
  • 佛教·佛经故事

    佛教·佛经故事

    佛教作为一种外来的宗教,早在公元1世纪就已传入中国,并获得了极大的发展,其信徒的数量早就超过了许多中国本土的宗教流派,与道教、儒学并驾齐驱。这足以说明,佛教在中国有适合它生存的土壤和发展的空间,而佛教文化也成为中华文化不可缺少的一部分,无论是帝王将相,还是黎民百姓,都深受佛教的影响。所以说,佛教早已深入我们的生活,佛经、佛理并不是想象中那样高深莫测。