This worship, however introduced, is upheld by its antiquity; all their other customs, which are at once perverse and disgusting, owe their strength to their very badness. The most degraded out of other races, scorning their national beliefs, brought to them their contributions and presents. This augmented the wealth of the Jews, as also did the fact, that among themselves they are inflexibly honest and ever ready to shew compassion, though they regard the rest of mankind with all the hatred of enemies. They sit apart at meals, they sleep apart, and though, as a nation, they are singularly prone to lust, they abstain from intercourse with foreign women; among themselves nothing is unlawful. Circumcision was adopted by them as a mark of difference from other men. Those who come over to their religion adopt the practice, and have this lesson first instilled into them, to despise all gods, to disown their country, and set at nought parents, children, and brethren. Still they provide for the increase of their numbers. It is a crime among them to kill any newly-born infant. They hold that the souls of all who perish in battle or by the hands of the executioner are immortal. Hence a passion for propagating their race and a contempt for death. They are wont to bury rather than to burn their dead, following in this the Egyptian cus tom; they bestow the same care on the dead, and they hold the same belief about the lower world. Quite different is their faith about things divine. The Egyptians worship many animals and images of monstrous form; the Jews have purely mental conceptions of Deity, as one in essence. They call those profane who make representations of God in human shape out of perishable materials. They believe that Being to be supreme and eternal, neither capable of representation, nor of decay. They therefore do not allow any images to stand in their cities, much less in their temples. This flattery is not paid to their kings, nor this honour to our Emperors. From the fact, however, that their priests used to chant to the music of flutes and cymbals, and to wear garlands of ivy, and that a golden vine was found in the temple, some have thought that they worshipped father Liber, the conqueror of the East, though their institutions do not by any means harmonize with the theory; for Liber established a festive and cheerful worship, while the Jewish religion is tasteless and mean.
Eastward the country is bounded by Arabia; to the south lies Egypt; on the west are Phoenicia and the Mediterranean. Northward it commands an extensive prospect over Syria. The inhabitants are healthy and able to bear fatigue. Rain is uncommon, but the soil is fertile.
Its products resemble our own. They have, besides, the balsam-tree and the palm. The palm-groves are tall and graceful. The balsam is a shrub; each branch, as it fills with sap, may be pierced with a fragment of stone or pottery. If steel is employed, the veins shrink up. The sap is used by physicians. Libanus is the principal mountain, and has, strange to say, amidst these burning heats, a summit shaded with trees and never deserted by its snows. The same range supplies and sends forth the stream of the Jordan. This river does not discharge itself into the sea, but flows entire through two lakes, and is lost in the third. This is a lake of vast circumference;it resembles the sea, but is more nauseous in taste; it breeds pestilence among those who live near by its noisome odour; it cannot be moved by the wind, and it affords no home either to fish or water-birds. These strange waters support what is thrown upon them, as on a solid surface, and all persons, whether they can swim or no, are equally buoyed up by the waves. At a certain season of the year the lake throws up bitumen, and the method of collecting it has been taught by that experience which teaches all other arts. It is naturally a fluid of dark colour; when vinegar is sprinkled upon it, it coagulates and floats upon the surface. Those whose business it is take it with the hand, and draw it on to the deck of the boat; it then continues of itself to flow in and lade the vessel till the stream is cut off. Nor can this be done by any instrument of brass or iron. It shrinks from blood or any cloth stained by the menstrua of women. Such is the account of old authors; but those who know the country say that the bitumen moves in heaving masses on the water, that it is drawn by hand to the shore, and that there, when dried by the evaporation of the earth and the power of the sun, it is cut into pieces with axes and wedges just as timber or stone would be.
Not far from this lake lies a plain, once fertile, they say, and the site of great cities, but afterwards struck by lightning and consumed.
Of this event, they declare, traces still remain, for the soil, which is scorched in appearance, has lost its productive power.
Everything that grows spontaneously, as well as what is planted by hand, either when the leaf or flower have been developed, or after maturing in the usual form, becomes black and rotten, and crumbles into a kind of dust. I am ready to allow, on the one hand, that cities, once famous, may have been consumed by fire from heaven, while, on the other, I imagine that the earth is infected by the exhalations of the lake, that the surrounding air is tainted, and that thus the growth of harvest and the fruits of autumn decay under the equally noxious influences of soil and climate. The river Belus also flows into the Jewish sea. About its mouth is a kind of sand which is collected, mixed with nitre, and fused into glass. This shore is of limited extent, but furnishes an inexhaustible supply to the exporter.
