登陆注册
4898300000107

第107章

The Franciscans were the first to undertake missions in New Mexico (1539). Several of the missionaries suffered martyrdom in their attempts to convert the natives, but it was only after 1597 that any considerable progress was made. In Texas the earliest real effort at introducing Christianity among the natives was made in the last quarter of the seventeenth century. The work of the Franciscans was disturbed by rebellions among the Indians and by war, but notwithstanding these obstacles several flourishing Indian settlements were established. In 1813 the Spanish Cortes issued a decree that the missions in Texas should be secularised.[14]

Although others had preceded him, yet the honour of discovering Canada[15] is assigned generally to Jacques Cartier who made three voyages to the country (1534-42). Early in the seventeenth century the two Jesuits Biard and Masse arrived and began the conversion of the Indian tribes settled in Acadia, which embraced Nova Scotia and New Brunswick. In 1608 Samuel de Champlain, "the Father of New France"arrived and laid the foundation of Quebec. He invited the Franciscan Recollects to preach to the Indian tribes, namely, the Algonquins and the Hurons (1615). The Franciscans went to work with a will, preaching to the people and opening schools for the young, but finding their numbers too few for the mighty task, they invited the Jesuits to come to their assistance (1625). Several Jesuits including Fathers Brebeuf and Lallemant hastened to Canada and undertook missions to the Hurons.

The invasion and capture of Quebec in 1629 by the English interrupted the work for a time, but on the restoration of the territory to France in 1632 the Jesuits continued their labours with renewed vigour. The fierce tribe of the Iroquois were the strongest opponents of the Christian missionaries, many of whom they put to death. Father Jogues was put to death in 1646, and a little later Fathers Daniel, Brebeuf, and Lallement together with several of their companions met a similar fate.

But notwithstanding these reverses the work of Christianising the native races of Canada proceeded apace. In 1642 the city of Montreal was founded, and in 1657 the superior of the Sulpicians despatched several of his community to labour in the new colony. Two years later Francois de Montmorency-Laval arrived as first bishop and vicar-apostolic of New France. West and east the missionaries continued to win new conquests for the Church. The English, however, gave great trouble to the missionaries by stirring up the Indian tribes to make war on the Christian settlements. Nor was the French colony, practically deserted as it had been by the mother country, able to hold its own against the English colonists. In 1713 France ceded to England Acadia, Newfoundland, and the Hudson Bay territory. In Acadia the Catholic missions had been very successful, but in 1755 the unfortunate Catholics, who refused to take the oath that was tendered to them, were seized and deported. In 1759 Quebec was taken, and by the Treaty of Paris (1763) Canada passed under the dominion of the English.

Many French missionaries from Canada worked in the district stretching from the St. Lawrence to Lake Superior, and missions were established by the Jesuits in the states of Michigan, Wisconsin, and Illinois. In 1673 Father Marquette (1636-75) undertook a journey southward to visit the great river about which he had heard from the Indians, and to open up new fields of work for himself and his associates. He succeeded in reaching the Mississippi, and sailed down the river as far as the mouth of Arkansas. As a result of the information acquired from those who returned from this voyage of exploration, expeditions were sent out by the French to take possession of the new territories and to erect fortifications against the further advance westward of the English colonists. The city of New Orleans was founded in 1717.

Missionaries--Capuchins, Jesuits, and priests of the Society for Foreign Missions--preached the gospel with great success to the natives in Louisiana, Mississippi, Iowa, Arkansas, and Ohio.

The Jesuits, under the leadership of Father White, who settled in the colony founded in Maryland (1534), devoted themselves to the conversion of the Indians, but the expulsion of Lord Baltimore in 1644and the victory of the Puritans led to the almost complete destruction of these Indian missions.

----------

[1] Launay, /Histoire generale de la Societe des Missions-Etrangeres/, 1894.

[2] Coleridge, /Life and Letters of St. Francis Xavier/, 1902.

[3] Bertrand, /La Mission du Madure/, 1847.

[4] Brucker, /Le Pere Mattieu Ricci/ (/Etudes/, 1910).

[5] Daniel, /Histoire apologetique de la conduite des Jesuites de la Chine/, 1724. Pray, /Historia Controvers. de ritibus Sinicis/, 1724.

[6] Pages, /Histoire de la religion chretienne au Japan, 1598-1651/, 1869.

[7] Dutto, /The Life of Bartolome de las Casas and the First Leaves of American Ecclesiastical History/, 1902.

[8] De Berbourg, /Histoire des nations civilisees du Mexique et de l'Amerique centrale/, 1851.

[9] Beauchamp, /Histoire du Bresil/, 3 vols., 1815.

[10] Demersay, /Histoire ... du Paraquay et des Etablissements des Jesuites/, 1860-4.

[11] De Moussy, /Memoire historique sur la decadence et la ruine des Missions de Jesuites/ 1865. Weld, /The Suppression of the Society of Jesus in the Portuguese Dominions/, 1877.

[12] Shea, /Catholic Missions among the Indian Tribes/, 1857. Hughes, /The History of the Society of Jesus in North America/, vol. i.

(Text), 1907.

[13] Engelhardt, /The Missions and Missionaries of California/, 1908.

[14] Shea, op. cit., pp. 76-88.

[15] /The Jesuit Relations/, 1896-1901. Leclerc, /Etablissement de la foi dans la nouvelle France/, 1680. Campbell, /Pioneer Priests of North America/, 1908.

同类推荐
  • 佛说摩诃刹头经

    佛说摩诃刹头经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 云南买马记

    云南买马记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 观世音菩萨秘密藏神咒经

    观世音菩萨秘密藏神咒经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说无畏陀罗尼经

    佛说无畏陀罗尼经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 诗辩坻

    诗辩坻

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 穿越位面斗罗大陆

    穿越位面斗罗大陆

    七杀殿第一杀手称号“狂”,得到一本逆天功法,却被自己的兄弟出卖,导致身死天龙山山巅,却意外穿越到斗罗大陆,成为了唐三的大哥,唐晨!(后面改名沐凌霄)不料却意外连连,心结,心魔,梦魇接踵而至,沐凌霄能否坚持下去?
  • 鬼帝绝宠:皇叔你行不行

    鬼帝绝宠:皇叔你行不行

    前世她活的憋屈,做了一辈子的小白鼠,重活一世,有仇报仇!有怨报怨!弃之不肖!她是前世至尊,素手墨笔轻轻一挥,翻手为云覆手为雨,天下万物皆在手中画。纳尼?负心汉爱上她,要再求娶?当她什么?昨日弃我,他日在回,我亦不肖!花痴废物?经脉尽断武功全无?却不知她一只画笔便虐你成渣……王府下人表示王妃很闹腾,“王爷王妃进宫偷墨宝,打伤了贵妃娘娘…”“王爷王妃看重了,学仁堂的墨宝当场抢了起来,打伤了太子……”“爱妃若想抢随她去,旁边递刀可别打伤了手……”“……”夫妻搭档,她杀人他挖坑,她抢物他递刀,她打太子他后面撑腰……双重性格男主萌萌哒
  • 快穿之反派从良记

    快穿之反派从良记

    楚若谷是《狂女修仙记》的主角,她一朝重生后,在玄幻世界一路虐渣打怪撩美男,爽的飞起!!!然后……楚若谷为此付出了代价——再次重生。楚若谷穿越成了各个世界中的楚渣渣。楚渣渣拍桌:“我不是这样的辣鸡!我会尽己所能,让世界充满爱。”系统:“没错,爱↑”经过第一个世界的洗礼,楚若谷迷茫了:“我能力就是做个舔狗?”系统沧桑点烟:“不,那是深情。”
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 星宇都市

    星宇都市

    天降富贵,王星宇摇身一变,成为了一位都市富帅......
  • 器境双域

    器境双域

    两大界面的碰撞。魂器与原力,这个世界的王权象征。人与人的矛与盾在这一刻相对,这个复杂混乱的世界,一场风暴即将来临。
  • 末世黑科技战舰系统

    末世黑科技战舰系统

    幸存者基地之外,尸潮来袭,密密麻麻,铺天盖地幸存者基地之内,人心惶惶,哭声一片,面临绝境夏白:都别慌,放着我来——老子的超级战舰还有三十秒钟抵达战场!……书友群:850694517
  • 寒冰神龙传

    寒冰神龙传

    李氏一族统一中原后,内忧外患,北河寒家,三代精忠报国,辗转沙场,为巩固李氏王朝,立下汗马功劳。然而,苍天冷眼望纷扰,忠义千年背负屈,大将军雷耀虎图谋篡逆,寒家负屈受冤,被抄家灭族,少公子寒剑忍辱负重,图谋复仇,他该如何在绝对劣势下一雪国恨家仇。。。。。。
  • 哑王爷

    哑王爷

    女主为救人胎穿女婴身,胎中中毒,故生下来便不能言语。婴儿身,二十多岁的灵魂,二个月学字、七个月走路、九个月拿笔写字、一岁自创手语、三岁琴声撼动整个大陆。本王女主,本没有什么大的理想抱负,所做一切皆只想与家人、爱人平平安安度过此生,可谁知,越想低调越不能低调。桃花朵朵,且皆是年长桃花,看女主如何在不知不觉中就俘获他们的心,如何在这个女尊男卑的王朝,做一个享受夫郎的宠爱的妻主,过着逍遥自在的生活。
  • 一生的忠告(经典励志文丛)

    一生的忠告(经典励志文丛)

    大展宏图的青年必读的处世经典,望子成龙的父母收藏的珍贵家书。作为一名地位显赫的国务大臣,查斯特菲尔德勋爵给儿子菲利普的信如此充满人情味,这也许是《一生的忠告》流传至今的一个很重要原因。查斯特菲尔德以他在上层社会服务的经历以及高贵的语言,向我们传授了如何在社会上像绅士一样行事的技巧。难能可贵的是。他的许多忠告到今天仍然堪称真知灼见。这些家书充分展示了这位顶尖外交家对人生的洞察。这部书,堪称人类有史以来培养最杰出的青少年和造就最优秀的男子汉的经典教科书。