Perhaps some of my readers may think that she had enough to repent of to keep her from weariness. She had plenty to repent of, no doubt; but repentance, between the paroxysms of its bitterness, is a very dreary and November-like state of the spiritual weather. For its foggy mornings and cheerless noons cannot believe in the sun of spring, soon to ripen into the sun of summer; and its best time is the night, that shuts out the world and weeps its fill of slow tears. But she was not altogether so blameworthy as she may have appeared. Her affectations had not been altogether false. She valued, and in a measure possessed, the feelings for which she sought credit. She had a genuine enjoyment of nature, though after a sensuous, Keats-like fashion, not a Wordsworthian. It was the body, rather than the soul, of nature that she loved--its beauty rather than its truth. Had her love of nature been of the deepest, she would have turned aside to conceal her emotions rather than have held them up as allurements in the eyes of her companion. But as no body and no beauty can exist without soul and truth, she who loves the former must at least be capable of loving the deeper essence to which they owe their very existence.
This view of her character is borne out by her love of music and her liking for Hugh. Both were genuine. Had the latter been either more or less genuine than it was, the task of fascination would have been more difficult, and its success less complete. Whether her own feelings became further involved than she had calculated upon, Icannot tell; but surely it says something for her, in any case, that she desired to retain Hugh as her friend, instead of hating him because he had been her lover.
How glad she would have been of Harry now! The days crawled one after the other like weary snakes. She tried to read the New Testament: it was to her like a mouldy chamber of worm-eaten parchments, whose windows had not been opened to the sun or the wind for centuries; and in which the dust of the decaying leaves choked the few beams that found their way through the age-blinded panes.
This state of things could not have lasted long; for Euphra would have died. It lasted, however, until she felt that she had been leading a false, worthless life; that she had been casting from her every day the few remaining fragments of truth and reality that yet kept her nature from falling in a heap of helpless ruin; that she had never been a true friend to any one; that she was of no value--fit for no one's admiration, no one's love. She must leave her former self, like a dead body, behind her, and rise into a purer air of life and reality, else she would perish with that everlasting death which is the disease and corruption of the soul itself.
To those who know anything of such experiences, it will not be surprising that such feelings as these should be alternated with fierce bursts of passion. The old self then started up with feverish energy, and writhed for life. Never any one tried to be better, without, for a time, seeming to himself, perhaps to others, to be worse. For the suffering of the spirit weakens the brain itself, and the whole physical nature groans under it; while the energy spent in the effort to awake, and arise from the dust, leaves the regions previously guarded by prudence naked to the wild inroads of the sudden destroying impulses born of suffering, self-sickness, and hatred. As in the delirious patient, they would dash to the earth whatever comes first within reach, as if the thing first perceived, and so (by perception alone) brought into contact with the suffering, were the cause of all the distress.
One day a letter arrived for her. She had had no letter from any one for weeks. Yet, when she saw the direction, she flung it from her. It was from Mrs. Elton, whom she disliked, because she found her utterly uninteresting and very stupid.
Poor Mrs. Elton laid no claim to the contraries of these epithets.
But in proportion as she abjured thought, she claimed speech, both by word of mouth and by letter. Why not? There was nothing in it.
She considered reason as an awful enemy to the soul, and obnoxious to God, especially when applied to find out what he means when he addresses us as reasonable creatures. But speech? There was no harm in that. Perhaps it was some latent conviction that this power of speech was the chief distinction between herself and the lower animals, that made her use it so freely, and at the same time open her purse so liberally to the Hospital for Orphan Dogs and Cats. Had it not been for her own dire necessity, the fact that Mrs. Elton was religious would have been enough to convince Euphra that there could not possibly be anything in religion.
