He was fascinated at the sight of the maiden, and said to his friend, "Brother, if I can obtain her my life will be prosperous, and if I do not obtain her my living in the world will be in vain."Having thus spoken, and becoming restless from the fear of separation, he involuntarily drew near to her, and seizing her hand, said - "If thou wilt not form an affection for me, I will throw away my life on thy account.""Be pleased not to do this," she replied; "it will be sinful, and it will involve me in the guilt and punishment of shedding blood;hence I shall be miserable in this world and in that to be.""Thy blandishments," he replied, "have pierced my heart, and the consuming thought of parting from thee has burnt up my body, and memory and understanding have been destroyed by this pain; and from excess of love I have no sense of right or wrong. But if thou wilt make me a promise, I will live again."She replied, "Truly the Kali Yug (iron age) has commenced, since which time falsehood has increased in the world and truth has diminished; people talk smoothly with their tongues, but nourish deceit in their hearts; religion is destroyed, crime has increased, and the earth has begun to give little fruit. Kings levy fines, Brahmans have waxed covetous, the son obeys not his sire's commands, brother distrusts brother; friendship has departed from amongst friends; sincerity has left masters; servants have given up service; man has abandoned manliness; and woman has abandoned modesty. Five days hence, my marriage is to be; but if thou slay not thyself, I will visit thee first, and after that I will remain with my husband."Having given this promise, and having sworn by the Ganges, she returned home. The merchant's son also went his way.
Presently the marriage ceremonies came on, and Hiranyadatt the Baniya expended a lakh of rupees in feasts and presents to the bridegroom. The bodies of the twain were anointed with turmeric, the bride was made to hold in her hand the iron box for eye paint, and the youth a pair of betel scissors. During the night before the wedding there was loud and shrill music, the heads and limbs of the young couple were rubbed with an ointment of oil, and the bridegroom's head was duly shaved. The wedding procession was very grand. The streets were a blaze of flambeaux and torches carried in the hand, fireworks by the ton were discharged as the people passed; elephants, camels, and horses richly caparisoned, were placed in convenient situations; and before the procession had reached the house of the bride half a dozen wicked boys and bad young men were killed or wounded. After the marriage formulas were repeated, the Baniya gave a feast or supper, and the food was so excellent that all sat down quietly, no one uttered a complaint, or brought dishonour on the bride's family, or cut with scissors the garments of his neighbour.
The ceremony thus happily concluded, the husband brought Madansena home to his own house. After some days the wife of her husband's youngest brother, and also the wife of his eldest brother, led her at night by force to her bridegroom, and seated her on a bed ornamented with flowers.
As her husband proceeded to take her hand, she jerked it away, and at once openly told him all that she had promised to Somdatt on condition of his not killing himself.
"All things," rejoined the bridegroom, hearing her words, "have their sense ascertained by speech; in speech they have their basis, and from speech they proceed; consequently a falsifier of speech falsifies everything. If truly you are desirous of going to him, go!
"Receiving her husband's permission, she arose and went off to the young merchant's house in full dress. Upon the road a thief saw her, and in high good humour came up and asked -"Whither goest thou at midnight in such darkness, having put on all these fine clothes and ornaments?"She replied that she was going to the house of her beloved.
"And who here," said the thief, "is thy protector?""Kama Deva," she replied, "the beautiful youth who by his fiery arrows wounds with love the hearts of the inhabitants of the three worlds, Ratipati, the husband of Rati, accompanied by the kokila bird, the humming bee and gentle breezes." She then told to the thief the whole story, adding -"Destroy not my jewels: I give thee a promise before I go, that on my return thou shalt have all these ornaments."Hearing this the thief thought to himself that it would be useless now to destroy her jewels, when she had promised to give them to him presently of her own good will. He therefore let her go, and sat down and thus soliloquized:
"To me it is astonishing that he who sustained me in my mother's womb should take no care of me now that I have been born and am able to enjoy the good things of this world. I know not whether he is asleep or dead. And I would rather swallow poison than ask man for money or favour. For these six things tend to lower a man: --friendship with the perfidious; causeless laughter; altercation with women; serving an unworthy master; riding an ass, and speaking any language but Sanskrit. And these five things the deity writes on our fate at the hour of birth:-- first, age; secondly, action;thirdly, wealth; fourthly, science; fifthly, fame. I have now done a good deed, and as long as a man's virtue is in the ascendant, all people becoming his servants obey him. But when virtuous deeds diminish, even his friends become inimical to him."Meanwhile Madansena had reached the place where Somdatt the young trader had fallen asleep.
