老圣云:“知其荣,守其辱,为天下谷。为天下谷,常德乃足,复归于朴”。释曰:荣辱亦是象言,迨指身心言也。心体广大,包涵万象,所谓常住真心,性净明体,历劫不迁,何等超脱,是所谓荣之象也。四大色身,假合而有,秽浊不湛,是辱之象也。若乃外其身,而以心合息,空诸所有,使心息融和,荣辱二忘,渐至于泰定,则内外二空,成囗如此之象,是名虚中,为天下谷也。身心二忘,根尘俱泯,先天元阳真炁,冲关透顶,抱我法身,育我色身,内外兼养,身心一如,宾主互融,色空一际,平等不二,妙契如如,常德乃足。六识忘而三毒灭,复归于混沌,有无不立,圣凡位中不能摄,此归元之极致也。噫!反朴之妙,岂有过于是哉!
同类推荐
热门推荐
Crediting Poetry
The Nobel Lecture Seamus Heaney received the Nobel Prize for Literature in 1995 'for works of lyrical beauty and ethical depth, which exalt the every day miracles and the living past'. Crediting Poetry is the first publication of the lecture he delivered at the Swedish Academy on 7 December 1995.农村弱势群体权益保护知识问答
学术界一般把弱势群体分为两类:生理性弱势群体和社会性弱势群体。生理性弱势,主要是指弱势者的弱势状态是由于弱势主体的身心状况(如年龄、疾病)导致的;社会性弱势,主要是指弱势者的弱势状态是由于社会原因(如历史遗留问题严重、国民待遇政策失衡)导致其陷于弱势地位的。《农村弱势群体权益保护知识问答》中论及的农村弱势群体问题特指社会性弱势群体。