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第131章

"This heavenly fruit must be administered by your fair hand alone,"said he. "As my hands are bound, you must hold it to my lips yourself. Oh, that they were to be refreshed with yours instead of the banana!"She smiles and looks down, blushingly. She then breaks the fruit and brings it to his lips in little morsels. And each time he raises his lips so high, that they touch not only the fruit but also her delicate brown fingers. It was sweet play, and Mohammed forgets all else. This night, minutes have been as hours to him, and now he would have them become eternities. Lovely is this child of the desert that bends down over him; a whole world of maidenly purity and sweetness permitted to wander freely through the desert, and not cooped up in the second apartment of the tent, and not compelled to cover my face with a veil. However, when I ride with father to Tantah, then, O stranger, I dress myself up as the women of the cities do! Then I wear a long silk dress and a splendid veil, and color my lips and hands with henna!""That is to say, Butheita, you make of the houri of paradise an ordinary human being. I should not like to see you when you look like other women. You are the Queen of the Desert, Butheita.""How do you know that? So am I called by the Bedouins who are my father's subjects. Yes, they are very respectful to their sheik's daughter, and call me Queen of the Desert. They sometimes say,"continued she, smiling: "'Her countenance shines like the sun, enkindling in flames the hearts of all who approach her.' I, however, hold myself aloof from them, and do not listen to what they say, else my father would become angry, and would deprive me of my liberty to roam about as I please. And now you know all, stranger, and know why I may not kiss you, though I would gladly do something to please the poor prisoner; but I have promised this to my father and to myself. Therefore, no more of this. Here we must halt. Look at the sublime image that stands there so grandly, and throws its black shadow far out over the yellow sand. That is the true Queen of the Desert. Let me turn the animal so that you can see our queen."Mohammed looked up and bowed his head in awe before the monster image that stood before him. He saw a human face and a mighty figure towering before him in gigantic proportions. Yes, it was a human countenance! From out those eyes, which seemed to compass a whole world within their deep hollows, the grandeur and sublimity of the human mind appeared to speak to him. What majestic thought was reflected in that massive forehead? The eloquent mouth seemed to announce the grand mystery of the universe. The whole mighty countenance seemed to contain a heaven of sublime peace, and to be radiant with a happiness unknown to the human breast on earth, for man has suffered and suffers. Doubt, anxiety, care, and misery, have sojourned in every mortal breast; but this countenance, that towers like a mountain in its divine majesty, knows nothing of human doubt and suffering. Its face is radiant with divine, eternal tranquillity--with the peace of the universe.

"How grand, how sublime!" murmured Mohammed, gazing fixedly at the colossal image that has for thousands of years looked on man, and smiled on him from out the depths of its unfathomable eyes. The sphinx has looked calmly down upon generation after generation, upon men of every faith and religion, and has seen them pass away.

Heathens have become Christians, Jews, Mohammedans, and the latter in their turn have become converted to other faiths, and change upon change has taken place. The sphinx has looked down upon all this!

itself divine, unchangeable in the midst of all that has passed and passes away.

"See," murmured Butheita, "this is the Queen of the Desert. She is the holy sphinx, before whom men and women have fallen in the dust for thousands of years, and before whom kings and emperors prostrate themselves to this day. Thus spoke the scha-er whom I heard when with my father in Tantah a short time since: `He who approaches the protecting goddess of mankind must fall down in the dust before her, and worship Allah and the saints.'

"Kneel down, my dromedary, kneel down, my Alpha!" and she draws in her reins, repeating the words in imperious tones. The animal understands her, and sinks gravely upon its knees. Butheita bounds down from her seat with the lightness of the gazelle, and bows low before the sphinx, her arms crossed on her breast.

From the back of the dromedary, where he lies bound, her prisoner looks down with admiration upon the lovely girlish figure that skips lightly across the sand to the foot of the godlike figure. How small she appears beside the mighty image, like a flower blooming at its feet.

Butheita kneels down before the sphinx and murmurs a prayer for protection for herself and father, for the tent in which they dwell, for the dromedary, and for the goats; and finally also for the stranger whom she is about to lead to her tent. "Grant, 0 Allah, that I may be mild, and that he may not feel his fetters too severely! And you, O holy goddess of the desert, grant that Butheita's heart may remain pure and strong, and that she may be enabled to keep the promise made to her father!"As she murmurs these words a slight tremor possessed itself of her delicate figure, and piously and timidly she looks up into the illimitable, unfathomable eyes of the sphinx, that gaze out upon the whole world. Then she rises and smilingly salutes once more with her little brown hand the Queen of the Desert, and, springing lightly upon the back of her dromedary, grasps the reins.

Butheita's countenance now wears a serious expression. It seems she has brought solemn thoughts with her from the goddess of the desert, and from time to time she casts a timid glance at the prisoner, who lies bound before her. The dromedary moves on at a uniform speed.

Those it is bearing on ward speak but little. Butheita's heart is oppressed; the sarechsme, Mohammed Ali, is thoughtful and grave.

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