登陆注册
5389400000261

第261章

3.Now these things were truly done under the conduct of Esdras;and he succeeded in them, because God esteemed him worthy of the success of his conduct, on account of his goodness and righteousness.But some time afterward there came some persons to him, and brought an accusation against certain of the multitude, and of the priests and Levites, who had transgressed their settlement, and dissolved the laws of their country, by marrying strange wives, and had brought the family of the priests into confusion.These persons desired him to support the laws, lest God should take up a general anger against them all, and reduce them to a calamitous condition again.Hereupon he rent his garment immediately, out of grief, and pulled off the hair of his head and beard, and cast himself upon the ground, because this crime had reached the principal men among the people; and considering that if he should enjoin them to cast out their wives, and the children they had by them, he should not be hearkener to, he continued lying upon the ground.However, all the better sort came running to him, who also themselves wept, and partook of the grief he was under for what had been done.So Esdras rose up from the ground, and stretched out his hands towards heaven, and said that he was ashamed to look towards it, because of the sins which the people had committed, while they had cast out of their memories what their fathers had undergone on account of their wickedness; and he besought God, who had saved a seed and a remnant out of the calamity and captivity they had been in, and had restored them again to Jerusalem, and to their own land, and had obliged the kings of Persia to have compassion on them, that he would also forgive them their sins they had now committed, which, though they deserved death, yet, was it agreeable to the mercy of God, to remit even to these the punishment due to them.

4.After Esdras had said this, he left off praying; and when all those that came to him with their wives and children were under lamentation, one whose name was Jechonias, a principal man in Jerusalem, came to him, and said that they had sinned in marrying strange wives; and he persuaded him to adjure them all to cast those wives out, and the children born of them, and that those should be punished who would not obey the law.So Esdras hearkened to this advice, and made the heads of the priests, and of the Levites, and of the Israelites, swear that they would put away those wives and children, according to the advice of Jechonias.And when he had received their oaths, he went in haste out of the temple into the chamber of Johanan, the son of Eliasib, and as he had hitherto tasted nothing at all for grief, so he abode there that day.And when proclamation was made, that all those of the captivity should gather themselves together to Jerusalem, and those that did not meet there in two or three days should be banished from the multitude, and that their substance should b appropriated to the uses of the temple, according to the sentence of the elders, those that were of the tribes of Judah and Benjamin came together in three days, viz.on the twentieth day of the ninth month, which, according to the Hebrews, is called Tebeth, and according to the Macedonians, Apelleius.Now as they were sitting in the upper room of the temple, where the elders also were present, but were uneasy because of the cold, Esdras stood up and accused them, and told them that they had sinned in marrying wives that were not of their own nation; but that now they would do a thing both pleasing to God, and advantageous to themselves, if they would put those wives away.

Accordingly, they all cried out that they would do so.That, however, the multitude was great, and that the season of the year was winter, and that this work would require more than one or two days."Let their rulers, therefore, [said they,] and those that have married strange wives, come hither at a proper time, while the elders of every place, that are in common to estimate the number of those that have thus married, are to be there also."Accordingly, this was resolved on by them, and they began the inquiry after those that had married strange wives on the first day of the tenth month, and continued the inquiry to the first day of the next month, and found a great many of the posterity of Jeshua the high priest, and of the priests and Levites, and Israelites, who had a greater regard to the observation of the law than to their natural affection, (9) and immediately cast out their wives, and the children which were born of them.And in order to appease God, they offered sacrifices, and slew rams, as oblations to him; but it does not seem to me to be necessary to set down the names of these men.So when Esdras had reformed this sin about the marriages of the forementioned persons, he reduced that practice to purity, so that it continued in that state for the time to come.

5.Now when they kept the feast of tabernacles in the seventh month (10) and almost all the people were come together to it, they went up to the open part of the temple, to the gate which looked eastward, and desired of Esdras that the laws of Moses might be read to them.Accordingly, he stood in the midst of the multitude and read them; and this he did from morning to noon.

同类推荐
  • 双和欢虐部

    双和欢虐部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 郑敬中摘语

    郑敬中摘语

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说文殊师利一百八名梵赞

    佛说文殊师利一百八名梵赞

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 子不语

    子不语

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 山中与诸道友夜坐闻

    山中与诸道友夜坐闻

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 九幽记

    九幽记

    大明武宗年间,宦官刘瑾专权,设内行厂。东厂头领、西厂头领与锦衣卫指挥皆与刘瑾互通声息,以致大明天下首次出现厂卫合势,特务遍布天下,官吏军民非法死者数千,人们视宦官如虎狼,见锦衣卫如鹰犬。故事,要从当时一个市井少年身上说起。一个得罪了内行厂的平凡少年,即将因此而落入万劫不复的境地……
  • 血薇傲世

    血薇傲世

    她天生拥有黑暗属性,自小就躲在深山里,但最终还是被光明阵营的人找到,执以火刑。可这并没有结束她的生命,她意外地来到另一片大陆,得到机缘,从此,她踏上了强者之路。看她如何以世人唾弃的黑暗魔女身份活得精彩纷呈,看她如何在沧海横流的时代翻云起舞,看她驭神兵,契神兽,颠覆世界光暗格局!
  • 我的灵宠会进化

    我的灵宠会进化

    灵宠世界,绚烂多彩。办公室里,班主任敲敲桌子,让玫瑰花妖给她倒茶;医务室里,美女医师吩咐樱花佳人治疗伤患。大街上,骑着赤鬃烈马的“滴滴乘骑”正在招揽生意;天空中,坐着苍空鹏鸟的孩子们正欣赏着山川大河。……当了足足十八年笨蛋的夏天,偶然遇到神秘的算命老头,在其诱导下摸了一只灯泡,差点晕了过去。回过神来,夏天发现自己聪明了,也变强了。不过没有秃。他享受着智商达到二百五的同时,发现自己只要凝视灵宠,一个详细到令人发指的数据框就会出现于眼前。从此,他终于可以喊出自己的梦想。“我是要,成为最强御灵使的男人!”
  • 风沙之后

    风沙之后

    附身的老爷爷突然离去,刚刚成为一氏之主的高昀两眼一抹黑。面对复杂局面,他只能靠自己闯出一片天。
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 萌妻慢点跑

    萌妻慢点跑

    苏果好上了个不入流大学,从毕业以后便被嫌弃文凭低,拖了三年也没能找到一份好的工作,只能在学校附近的一所心语酒吧当个卑微的服务员。苏瑾言,S氏集团总裁,惨遭心爱之人,尧絮语抛弃,堕落在心语酒吧,苏果好的同事,杨许昕被苏瑾言隔壁的大汉调戏,苏瑾言误把杨许昕看成了尧絮语,上演了一出英雄救美大戏,可惜双手不敌对手,很快便被打趴,苏果好见状,只好出言相劝,并且将自己一个月的工资作为赔偿。事后,苏瑾言得知是苏果好替他解决了问题,恰好在他合作方中看到了前来面试的苏果好。傲娇总裁苏瑾言探清了苏果好所有资料,便在自家公司,安插了一个职位,并让人通知苏果好前来面试,直到某一天,苏果好才知道,这个职位竟然是——总裁专职司机!
  • 青山沃野

    青山沃野

    一九三一年“九·一八”事变后,日本侵略者疯狂地踏上东北大地,他们封山、征粮、征猪、征马、抓劳工,大量掠夺丰厚的资源,三千万同胞被蹂躏在水深火热之中。农民杨大车在苏山政委的教育下,投身于抗日的洪流中,他挺险为山里伤员弄药,给游击队员送粮,从国军的火药库里搞出军火送给抗日队伍,参加袭击城内鬼子的战斗,炸掉小井火车站旁边的鬼子火药库等等。杨大车的两个儿子和儿媳、女儿都参加了抗日游击队,在苏山政委的指挥下,与日寇在白雪皑皑的大青山展开殊死的斗争,谱写了黑龙江人抗击侵略者的英勇颂歌,反映了东北人民不畏强暴,不受欺凌,勇于斗争和富于反抗外来侵略的民族气节和爱国主义精神。
  • 旋梦

    旋梦

    一个梦被青铜镜反复照见,这个梦便有了纠缠的重量与力度。我从第六个梦结尾的虚弱混乱中醒来之时,第七个梦,却在古滇大泽汹涌的波涛中,泛着墨绿色的泡沫。“酪”主帅、“把”军师、“包”统领,在他们处于第六个梦之外的这个梦中延续,并通过眼睛、耳朵和嘴巴,汆入到这个梦境里,作为其肉身世界消亡后,往事之谜的另一种补充。我的梦,又通过他们虚拟的存在,记载了古滇神兽,真切的传说和战争。我预感到这个梦的不同寻常。在墨绿的泡沫中,我听到了诸多上古神兽混杂的声音。这些声音并不是来自生殖繁衍,它与一直困扰着我的,古滇大地之上的那些战争,有着异曲同工般的先兆和气息。
  • 圣者之死

    圣者之死

    因为一颗红色珠子,理查德十二岁成了孤儿。同一天,他遇到了圣徒教父查士丁。带着仇恨和迷茫他牵住了查士丁的手。四年后,查士丁带给了史诗大陆一场千年罕见的圣降。理查德在圣降的洗礼之后,慢慢走向了成神之路。
  • 我的神奇好人卡

    我的神奇好人卡

    大家好,我是练习时长两年半的脱单补贴系统,弱小可怜又无助,从业至今已经促成了519对情侣,然而,就在我准备冲击促进第520对情侣的大关时,却遇上了一个奇怪的宿主……我发现他总是喜欢往一些不好的人那边靠。哎!宿主!你快给我去谈恋爱啊!不要再玩了!再这么玩下去,你的真命天女就快没了啊!我【儒雅随和】!这是什么吊宿主啊!我……我刀呢!!==========江不舟,公,被爱神系统选中,却无心恋爱,老是想着去搞一些奇奇怪怪的骚操作。正是这个系统,让他拥有了一定的能力,慢慢地走进了所谓“神明”的游戏之中;而也正是这个系统,让他无法成为神明游戏中一名真正的玩家,只能在边缘OB大佬打架,还要担心大佬会不会找自己开刀……