The comical and satirical literature of the Middle Ages could not dispense with pictures of everyday events.But it is another thing, when the Italians of the Renaissance dwelt on this picture for its own sake--for its inherent interest-- and because it forms part of that great, universal life of the world whose magic breath they felt everywhere around them.Instead of and together with the satirical comedy, which wanders through houses, villages, and streets, seeking food for its derision in parson, peasant, and burgher, we now see in literature the beginnings of a true _genre, _long before it found any expression in painting.That _genre _and satire are often met with in union, does not prevent them from being wholly different things.
How much of earthly business must Dante have watched with attentive interest, before he was able to make us see with our own eyes all that happened in his spiritual world.The famous pictures of the busy movement in the arsenal at Venice, of the blind men laid side by side before the church door, and the like, are by no means the only instances of this kind: for the art, in which he is a master, of expressing the inmost soul by the outward gesture, cannot exist without a close and incessant study of human life.(Cf.Inferno xxi, 1-6, Purgatorio xiii, 61-66.) The poets who followed rarely came near him in this respect, and the novelists were forbidden by the first laws of their literary style to linger over details.Their prefaces and narratives might be as long as they pleased, but what we understand by _genre _was outside their province.The taste for this class of description was not fully awakened till the time of the revival of antiquity.
And here we are again met by the man who had a heart for everything--Aeneas Sylvius.Not only natural beauty, not only that which has an antiquarian or a geographical interest, finds a place in his descriptions, but any living scene of daily life.Among the numerous passages in his memoirs in which scenes are described which hardly one of his contemporaries would have thought worth a line of notice, we will here only mention the boat-race on the Lake of Bolsena.We are not able to detect from what old letter-writer or story-teller the impulse was derived to which we owe such lifelike pictures.Indeed, the whole spiritual communion between antiquity and the Renaissance is full of delicacy and of mystery.
To this class belong those descriptive Latin poems of which we have already spoken--hunting-scenes, journeys, ceremonies, and so forth.In Italian we also find something of the same kind, as, for example, the descriptions of the famous Medicean tournament by Politian and Luca Pulci.The true epic poets, Luigi Pulci, Boiardo, and Ariosto, are carried on more rapidly by the stream of their narrative; yet in all of them we must recognize the lightness and precision of their descriptive touch as one of the chief elements of their greatness.Franco Sacchetti amuses himself with repeating the short speeches of a troop of pretty women caught in the woods by a shower of rain.
Other scenes of moving life are to be looked for in the military historians.In a lengthy poem, dating from an earlier period, we find a faithful picture of a combat of mercenary soldiers in the fourteenth century, chiefly in the shape of the orders, cries of battle, and dialogue with which it is accompanied.
But the most remarkable productions of this kind are the realistic descriptions of country life, which are found most abundantly in Lorenzo il Magnifico and the poets of his circle.
Since the time of Petrarch, an unreal and conventional style of bucolic poetry had been in vogue, which, whether written in Latin or Italian, was essentially a copy of Virgil.Parallel to this, we find the pastoral novel of Boccaccio and other works of the same kind down to the 'Arcadia' of Sannazaro, and later still, the pastoral comedy of Tasso and Guarini.They are works whose style, whether poetry or prose is admirably finished and perfect, but in which pastoral life is ideal dress for sentiments which belong to a wholly sphere of culture.
