Deeply conscious of the importance of their duty, they begin by forming a sort of tribunal, and in connection with this act the ingenuousness of crowds and their rudimentary conception of justice are seen immediately.In consideration of the large number of the accused, it is decided that, to begin with, the nobles, priests, officers, and members of the king's household--in a word, all the individuals whose mere profession is proof of their guilt in the eyes of a good patriot--shall be slaughtered in a body, there being no need for a special decision in their case.The remainder shall be judged on their personal appearance and their reputation.In this way the rudimentary conscience of the crowd is satisfied.It will now be able to proceed legally with the massacre, and to give free scope to those instincts of ferocity whose genesis I have set forth elsewhere, they being instincts which collectivities always have it in them to develop to a high degree.These instincts, however--as is regularly the case in crowds--will not prevent the manifestation of other and contrary sentiments, such as a tenderheartedness often as extreme as the ferocity.
"They have the expansive sympathy and prompt sensibility of the Parisian working man.At the Abbaye, one of the federates, learning that the prisoners had been left without water for twenty-six hours, was bent on putting the gaoler to death, and would have done so but for the prayers of the prisoners themselves.When a prisoner is acquitted (by the improvised tribunal) every one, guards and slaughterers included, embraces him with transports of joy and applauds frantically," after which the wholesale massacre is recommenced.During its progress a pleasant gaiety never ceases to reign.There is dancing and singing around the corpses, and benches are arranged "for the ladies," delighted to witness the killing of aristocrats.The exhibition continues, moreover, of a special description of justice.
A slaughterer at the Abbaye having complained that the ladies placed at a little distance saw badly, and that only a few of those present had the pleasure of striking the aristocrats, the justice of the observation is admitted, and it is decided that the victims shall be made to pass slowly between two rows of slaughterers, who shall be under the obligation to strike with the back of the sword only so as to prolong the agony.At the prison de la Force the victims are stripped stark naked and literally "carved" for half an hour, after which, when every one has had a good view, they are finished off by a blow that lays bare their entrails.
The slaughterers, too, have their scruples and exhibit that moral sense whose existence in crowds we have already pointed out.
They refuse to appropriate the money and jewels of the victims, taking them to the table of the committees.
Those rudimentary forms of reasoning, characteristic of the mind of crowds, are always to be traced in all their acts.Thus, after the slaughter of the 1,200 or 1,500 enemies of the nation, some one makes the remark, and his suggestion is at once adopted, that the other prisons, those containing aged beggars, vagabonds, and young prisoners, hold in reality useless mouths, of which it would be well on that account to get rid.Besides, among them there should certainly be enemies of the people, a woman of the name of Delarue, for instance, the widow of a poisoner: "She must be furious at being in prison, if she could she would set fire to Paris: she must have said so, she has said so.Another good riddance." The demonstration appears convincing, and the prisoners are massacred without exception, included in the number being some fifty children of from twelve to seventeen years of age, who, of course, might themselves have become enemies of the nation, and of whom in consequence it was clearly well to be rid.
At the end of a week's work, all these operations being brought to an end, the slaughterers can think of reposing themselves.
Profoundly convinced that they have deserved well of their country, they went to the authorities and demanded a recompense.
The most zealous went so far as to claim a medal.
The history of the Commune of 1871 affords several facts analogous to those which precede.Given the growing influence of crowds and the successive capitulations before them of those in authority, we are destined to witness many others of a like nature.
