登陆注册
5420500000024

第24章 LETTER 4(2)

How monstrous were the absurdities that the priesthood imposed on the ignorance and superstition of mankind in the Pagan world,concerning the originals of religions and governments,their institutions and rites,their laws and customs?What opportunities had they for such impositions,whilst the keeping the records and collecting the traditions was in so many nations the peculiar office of this order of men?A custom highly extolled by Josephus,but plainly liable to the grossest frauds,and even a temptation to them.If the foundations of Judaism and Christianity have been laid in truth,yet what numberless fables have been invented to raise,to embellish,and to support these structures,according to the interest and taste of the several architects?That the Jews have been guilty of this will be allowed:and,to the shame of Christians,if not of Christianity,the fathers of one church have no right to throw the first stone at the fathers of the other.Deliberate,systematical lying has been practised and encouraged from age to age;and among all the pious frauds that have been employed to maintain a reverence and zeal for their religion in the minds of men,this abuse of history has been one of the principal and most successful:an evident,an experimental proof,by the way,of what I have insisted upon so much,the aptitude and natural tendency of history to form our opinions,and to settle our habits.This righteous expedient was in so much use and repute in the Greek church,that one Metaphrastus wrote a treatise on the art of composing holy romances:the fact,if I remember right,is cited by Baillet,in his book of the lives of the saints.He and other learned men of the Roman church have thought it of service to their cause,since the resurrection of letters,to detect some impostures,and to depose,or to unniche,according to the French expression,now and then a reputed saint;but they seem in doing this to mean more than a sort of composition:they give up some fables that they may defend others with greater advantage,and they make truth serve as a stalking-horse to error.The same spirit that prevailed in the eastern church,prevailed in the western,and prevails still.A strong proof of it appeared lately in the country where I am.A sudden fury of devotion seized the people of Paris for a little priest,l undistinguished during his life,and dubbed a saint by the Jansenists after his death.Had the first minister been a Jansenist,the saint had been a saint still.All France had kept his festival:and since there are thousands of eye-witnesses ready to attest the truth of all the miracles supposed to have been wrought at his tomb,notwithstanding the discouragement which these zealots have met with from the government;we may assure ourselves,that these silly impostures would have been transmitted,in all the solemn pomp of history,from the knaves of this age to the fools of the next.

This lying spirit has gone forth from ecclesiastical to other historians:

and I might fill many pages with instances of extravagant fables that have been invented in several nations,to celebrate their antiquity,to ennoble their originals,and to make them appear illustrious in the arts of peace and the triumphs of war.When the brain is well heated,and devotion or vanity,the semblance of virtue or real vice,and,above all,disputes and contests,have inspired that complication of passions we term zeal,the effects are much the same,and history becomes very often a lying panegyric or a lying satire;for different nations or different parties in the same nation,belie one another without any respect for truth,as they murder one another without any regard to right or sense of humanity.Religious zeal may boast this horrid advantage over civil zeal,that the effects of it have been more sanguinary,and the malice more unrelenting.In another respect they are more alike,and keep a nearer proportion:different religions have not been quite so barbarous to one another as sects of the same religion;and,in like manner,nation has had better quarter from nation,than party from party.But in all these controversies,men have pushed their rage beyond their own and their adversaries'lives:they have endeavored to interest posterity in their quarrels,and by rendering history subservient to this wicked purpose,they have done their utmost to perpetuate scandal,and to immortalise their animosity.

The heathen taxed the Jews even with idolatry:the Jews joined with the heathen to render Christianity odious:but the church,who beat them at their own weapons during these contests,has had this further triumph over them,as well as over the several sects that have arisen within her own pale;the works of those who have written against her have been destroyed,and whatever she advanced,to justify herself and to defame her adversaries,is preserved in her annals,and the writings of her doctors.

同类推荐
  • 楚辞芳草谱

    楚辞芳草谱

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 诸佛境界摄真实经

    诸佛境界摄真实经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 龙虎还丹诀颂

    龙虎还丹诀颂

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 修昆仑证验

    修昆仑证验

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Tales of the Argonauts

    Tales of the Argonauts

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 七岁萌妃像颗糖:王爷要凉凉

    七岁萌妃像颗糖:王爷要凉凉

    你的初恋等于我娘,那我娘死了,我就等于你的初恋,所以你要对我负责任。七岁阿狸抱住娘亲生前的初恋王爷大腿不撒手,非说是他的初恋,要他养她成人。一趟微服私访莫名其妙多了个小初恋,好吧,养就养吧,谁叫他摊上了她娘这么个初恋呢!还生了个小情人让他养,真是作孽啊!可养归养,你搅黄我婚事是几个意思,我还要不要娶妻生子的……你猜……阿狸笑得贼兮兮,王爷一脸黑漆漆。--情节虚构,请勿模仿
  • 走进神秘高僧

    走进神秘高僧

    在这里,我们即将看到:秀丽的山川,古老的城镇,尘封的遗迹,神秘的陵寝;我们将接触到:奇石美玉,奇异建筑,珍贵遗产,传奇人物……它们背后的故事,深藏的历史,蕴蓄的文明,让那些渐行渐远的动人往事重新焕发生机,让那些早已离去的作古先人变得生动可感,在这里,每个人都会获得“不一样”的感觉。
  • 凌落盛夏

    凌落盛夏

    这是一场痛苦的青春爱情,为了成长,为了寻找我们真正地青春,主人公付出了自己最真实的情感,最大勇气,奋不顾身的追寻爱情,追寻青春的成长,可痛苦却一次有一次的阻碍他们,面对,挑战,黑暗,背叛,让他们的青春伤痕累累。看着一道道为爱刻下的伤疤,他们能不能走到一起。
  • 邪戾少爷的女佣

    邪戾少爷的女佣

    “我不会同意的,让我回家,你要我退学也好,总之,我是不会任由你们这种人玩弄的。”她的声音带着难以掩饰的颤抖,巨大的恐惧几乎快要将她淹没。他的笑意隐去,开始用认真的样子注视着她,“知道吗?一旦游戏开始,如果不坚持到最后一关,是不可能结束的。”他是地狱的修罗,有着绝美邪肆的俊容,他一笑可以倾城,另众多女子瞬间为之甘愿沉沦。殊不知,在那殷红的薄唇一笑之后,沉沦的,不止是你的心,甚至,是你的生命。他,危险而魅惑,接近他,就等于开启了地狱之门,只等待着地狱之火将你生生燃尽。••••••“如儿,从你被我发现的那一刻起,你的一切,就只能属于我。我已经失去你太久,现在,回到我的身边来吧。”他习惯淡漠的一张脸挂着只有对她才会流露出来的温柔笑意说道。他如魔界的撒旦,有着精美绝伦的深刻五官,他的心本是一块冰冷的寒石,却因为她的出现而开始有了温度。他给予她最大的宠爱,让她的世界里只有自己的影子。他不会,也绝对不允许,她的心里有除他以外的任何一个人。因为,她只能是他的。••••••欲知剧情如何,且请进来细阅,看谷蝶节节叙述。如若喜欢,还请顺便收藏推荐,谢谢支持!另外,推荐谷蝶的另一部作品《依蓝》向各位亲亲推荐好友的文《温柔总裁的俏皮妻》个人空间已开通,欢迎各位亲亲的进入http://m.pgsk.com/1331900
  • 佛生剑

    佛生剑

    这是一座山庄,一座承载着太多爱恨嗔痴的山庄。葬剑佛心中,墓旁芳草萋
  • 萨勒姆的女巫

    萨勒姆的女巫

    《萨勒姆的女巫》首演于一九五三年。剧本根据一六九二年到一六九三年之间,在北美马萨诸塞州萨勒姆镇发生的一起迫害“行巫者”的案件写作而成。剧本开头,萨勒姆地区的牧师巴里斯的女儿贝蒂和伙伴跳舞时受到惊吓,导致神志恍惚,一病不起。与此同时,镇上普特南夫妇的女儿萝丝也病倒了。乡镇里于是谣传出现了巫术。巴里斯的侄女阿碧格也是跳舞的姑娘中的一个,她在普洛克托家做女仆,因为勾引男主人,被女主人赶出家门。她对普洛克托大嫂怀恨在心。参与跳舞的姑娘担心被当成女巫,在阿碧格带领下,交代说自己看见很多人和魔鬼在一起。遭到诬陷的人都被关进了监狱,那些跳舞的姑娘摇身变成了圣徒,阿碧格更是趁机想要陷害普洛克托大嫂。普洛克托被关进监狱,在生命受到威胁之下,他决定招认自己和魔鬼打交道,但副总督却强求他公开忏悔,并且供出其他和魔鬼在一起的人。普洛克托无法违背自己的良心,不愿以出卖朋友、出卖灵魂为代价换取屈辱的生存,最后毅然走上绞刑架。
  • 九州剑隐

    九州剑隐

    请注意,所有玩家请结成联盟,进入剑隐你需要的不是完成任务获得奖励,而是活下去!
  • 幽灵岛·石头里的哥哥

    幽灵岛·石头里的哥哥

    《幽灵岛》还原了处于青春期、富于冒险精神的少年追寻悬疑事件真相的过程,情节惊险刺激,结局发人深省,字里行间充满童真童趣。《石头里的哥哥》讲述了暑假里,中学生张觉华只身一人隐姓埋名从老家来到江南小城琴川,实施“XB行动计划”——寻找“包德”。六年前,张觉华在琴川师范学校读书的哥哥张俊华,为救三个少年与歹徒搏斗而光荣牺牲,之后张觉华家不时会收到署名“包德”的汇款。张觉华在琴川遇到一连串的怪事,由此产生了许多误会。最后,他和琴川的新伙伴一起抓住了贩卖假币的罪犯,不仅误会消除,思想感情也得到升华。
  • 嫡重

    嫡重

    她是将军府最受宠的嫡女,也是京城最有名的骄横之女;他说,我就喜欢你的小脾气;他说,让我执你之手,为你青丝绾到老可好?他说,若他日我能登帝,必废除后宫,只宠你一人!于是她倾尽爱慕之心,赔上家族势力,只为助他达成心愿;不想他坐稳皇位,怀拥庶妹,赐她鸠酒,要她不得好死。今世她重生归来,再不会芳心错付,为人棋子,错失亲情,她定要擦亮眼睛,力挽狂澜,要这渣男功亏一篑,生不如死!
  • 神秘的白马王子

    神秘的白马王子

    初入卓南理工大学的叶星漫,在开学的第一天就遇到了一个奇怪的男生。他在地铁站救了她,却并没有开口对她说话。进入卓大之后,她才慢慢的认识他,原来他是卓南大学特别破格录取的学生,也是卓南大学女生心中“不完美的王子”尹宇泽。因为小时候的家庭变故,他伤了声带而不能发声,但是他拉得一手动听的小提琴,常常借此抒发自己的情感。星漫在一次次的巧遇中,和尹宇泽相识并相互了解,就在她渐渐的爱上了尹宇泽的时候,另外一个男孩又闯入了她的世界。那是一位来自美国的留学生,因为中文成绩太差,而请星漫做他的家教。星漫第一次见他就被捉弄,因此两个人的交往便在打闹中开场。留学生韩忆很快就喜欢上了叶星漫,并且想要把她带回美国去,和她订婚。星漫却一直还喜欢着那个沉默寡言的尹宇泽,在一次误会之后,她无奈地答应了和韩忆一起回美国。但是尹宇泽却在最后关头赶到了机场,并且发现了一个令所有人都吃惊万分的秘密!尹宇泽和韩忆竟然是同父异母的亲兄弟!面对爱情,面对亲兄弟,叶星漫将会如何选择?三人行的爱情,最终会迎来一个什么样的结局?