登陆注册
5424100000048

第48章 TO THE RESCUE!--THE CITY COLONY.(8)

In all these workshops our success will depend upon the extent to which we are able to establish and maintain in the minds of the workers sound moral sentiments and to cultivate a spirit of hopefulness and aspiration.We shall continually seek to impress upon them the fact that while we desire to feed the hungry,and clothe the naked,and provide shelter for the shelterless,we are still more anxious to bring about that regeneration of heart and life which is essential to their future happiness and well-being.

But no compulsion will for a moment be allowed with respect to religion.

The man who professes to love and serve God will be helped because of such profession,and the man who does not will be helped in the hope that he will,sooner or later,in gratitude to God,do the same;but there will be no melancholy misery-making for any.There is no sanctimonious long face in the Army.We talk freely about Salvation,because it is to us the very light and joy of our existence.

We are happy,and we wish others to share our joy.We know by our own experience that life is a very different thing when we have found the peace of God,and are working together with Him for the salvation of the world,instead of toiling for the realisation of worldly ambition or the amassing of earthly gain.

SECTION 3.--THE REGIMENTATION OF THE UNEMPLOYED.

When we have got the homeless,penniless tramp washed,and housed,and fed at the Shelter,and have secured him the means of earning his fourpence by chopping firewood,or making mats or cobbling the shoes of his fellow-labourers at the Factory,we have next to seriously address ourselves to the problem of how to help him to get back into the regular ranks of industry.The Shelter and the Factory are but stepping-stones,which have this advantage,they give us time to look round and to see what there is in a man and what we can make of him.

The first and most obvious thing to do is to ascertain whether there is any demand in the regular market for the labour which is thus thrown upon our hands.In order to ascertain this I have already established a Labour Bureau,the operations of which I shall at once largely extend,at which employers can register their needs,and workmen can register their names and the kind of work they can do.

At present there is no labour exchange in existence in this country.

The columns of the daily newspaper are the only substitute for this much needed register.It is one of the many painful consequences arising from the overgrowth of cities.In a village where everybody knows everybody else this necessity does not exist.If a farmer wants a couple of extra men for mowing or some more women for binding at harvest time,he runs over in his mind the names of every available person in the parish.Even in a small town there is little difficulty in knowing who wants employment.But in the cities this knowledge is not available;hence we constantly hear of persons who would be very glad to employ labour for odd jobs in an occasional stress of work while at the same time hundreds of persons are starving for want of work at another end of the town.To meet this evil the laws of Supply and Demand have created the Sweating Middlemen,who farm out the unfortunates and charge so heavy a commission for their share that the poor wretches who do the work receive hardly enough to keep body and soul together.I propose to change all this by establishing Registers which will enable us to lay our hands at a moment's notice upon all the unemployed men in a district in any particular trade.In this way we should become the universal intermediary between those who have no employment and those who want workmen.

In this we do not propose to supersede or interfere with the regular Trade Unions.Where Unions exist we should place ourselves in every case in communication with their officials.But the most helpless mass of misery is to be found among the unorganised labourers who have no Union,and who are,therefore,the natural prey of the middleman.

Take,for instance,one of the most wretched classes of the community,the poor fellows who perambulate the streets as Sandwich Men.These are farmed out by certain firms.If you wish to send fifty or a hundred men through London carrying boards announcing the excellence of your goods,you go to an advertising firm who will undertake to supply you with as many sandwich men as you want for two shillings or half a crown a day.The men are forthcoming,your goods are advertised,you pay your money,but how much of that goes to the men?About one shilling,or one shilling and threepence;the rest goes to the middleman.I propose to supersede this middleman by forming a Co-operative Association of Sandwich Men.At every Shelter there would be a Sandwich Brigade ready in any numbers when wanted.The cost of registration and organisation,which the men would gladly pay,need not certainly amount to more than a penny in the shilling.

同类推荐
  • 浪迹三谈

    浪迹三谈

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 栖云真人王志谨盘山语录

    栖云真人王志谨盘山语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 续红楼梦新编

    续红楼梦新编

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 辨症玉函

    辨症玉函

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 四明仁岳异说丛书目次

    四明仁岳异说丛书目次

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 毒医兽妃:妖孽魔尊,太缠人

    毒医兽妃:妖孽魔尊,太缠人

    她,穹苍最厉害的神,他,洪荒最狂傲的魔。她是他的克星,也是他的救赎。一朝重生,她成了人族废物,却强势崛起,虐尽所有欺她之人。他隐身人族,化为九王爷,一句以身相许便赖上她。当前世的仇敌,变成命定爱人,他们的命运又将何去何从……第一次见面。“看在你救了本尊的份上,本尊决定以身相许了!”喂,你谁啊,谁要你以身相许了。第二次见面。“这么丑的脸,本尊下不去嘴。”喂,嫌弃你还亲,你还有没有节操了!第N次见面。“嫁给本尊,做本尊的王妃!”喂,你这样生抢你的侄媳妇儿真的好吗?
  • 小小王妃不好惹

    小小王妃不好惹

    初识在他打胜仗归来之时,三日后他便将八岁的她娶过了门。幼小的她不懂世事,稀里糊涂将他的府上闹了个鸡犬不宁。“王爷,王爷!王妃掉池塘里了!”正在研究兵书的夏侯炫吓得丢下兵书,急步赶去。“王爷,王爷!王妃爬上了房顶!”正在会客的夏侯夏候炫吓得不顾在场的客人,快步赶去。“王爷,王爷!王妃将西院给烧了!”拖着疲惫的身躯刚踏入府门口的夏侯炫,立马飞奔而去。“王爷,王爷!王妃……”奴才傻眼的看着那离去的夏侯炫,挠着脑袋道,“王爷跑这么快干什么?王妃只是回娘家去了!”……********************************************************夏侯炫:你永远是本王的小妻子!安君浩:莲儿,我们不是亲兄妹,为什么不可以?夏侯焰:小皇嫂,我永远支持你!殷岳寒:安木莲,本王要你做王后!苍良:义妹,义父让我照顾你一生一世!*******************************************************纯真的她,是命中注定还是无意被卷入一场又一场的争斗之中?皇宫,江湖,之间的争斗与她有何干?身世之谜又是什么?且看舍落一一解来!简介待定希望各位亲们多多支持!此文慢热!可从第二卷看起!请收藏不要放弃落!!支持的方式不变:收藏+票票+留言哦!!!
  • 创新和技术发展

    创新和技术发展

    北大微讲堂是北京大学为学生开设的科普讲座,邀请各学科教授、名家、院士等,讲解内容权威却又通俗易懂。《创新和技术发展》阐述了当今时代,科学创新、技术创新和工程创新主导人类社会发展模式,决定人们的生活方式,科学和技术创新改变人的命运。无论对个人、国家还是人类社会的发展,探讨创新的意义,研究创新的方法都是大有裨益的。创新对技术发展的关键作用在何处,培育技术创新需要什么样的土壤和环境,技术发展的产业化前景如何,陈十一教授将与大家一同探讨。
  • 爱是一种好得不得了的“病毒”(蔡澜·致青春)

    爱是一种好得不得了的“病毒”(蔡澜·致青春)

    此书着力点在对“真爱”的讨论。从“小女孩 纯纯的爱”,到“爱要怎么说出口”,到“如何得到他的爱”以及“你好 初恋”等七个篇章,蔡澜以豁达的“过来人”的身份,帮年轻人解决在初恋之路上遇到的方方面面的“大麻烦”。他在第一篇文章里说道:“在公交车上见到不敢开口表白的情人,这种感觉多么珍贵。”只一句话,就能轻易激发你的共鸣。
  • 生命的浩劫

    生命的浩劫

    干旱、疫病、漫天黄沙,连人类最后的粮食玉米,也面临着被沙尘暴席卷的危险……在好莱坞大片《星际穿越》中,地球末日的景象让人心头一沉。在电影中,随着自然环境的恶化,绝大部分物种都已灭绝。即便人类制造出超高智能的机器人,也无力恢复生机勃勃的地球家园。如果地球在劫难逃,那么生命何去何从……
  • 毕飞宇文集·冒失的脚印

    毕飞宇文集·冒失的脚印

    这部由我国当代著名作家毕飞宇亲手编定、按创作时间排序的文集共一百余万字,收录了包括《上海往事》《青衣》《哺乳期的女人》在内的作者所有重要作品。本套文集中收录中短篇,主要是短篇作品。这四卷本的毕飞宇文集在某种意义上成了他“正本清源”的一帖灵药。
  • 江湖飘摇芙蓉楼

    江湖飘摇芙蓉楼

    她,王檀,是精通诗赋的王家独女,更是杀伐决断的江湖妖女。暗藏芙蓉楼只为查询父亲中毒真相。这一查,引出一连串惊天机密,还有数不清的江湖旧事。朝夕相处间,芙蓉楼老板对她倾心,机缘巧合结识佛道双修的大师,谁料这僧人竟半生困于苦情。一汪江湖水,越查水越深,恩怨情仇,交织冗杂,看妖女王檀如何渡自己的劫。
  • 一剑一蓬莱

    一剑一蓬莱

    忙死了。冒充蓬莱正派,结果天天外出抓鬼降妖。下回坚决不能挂羊头卖狗肉。
  • 旗袍

    旗袍

    上世纪30年代日军侵华时的中国,满族格格叶玉儿出身皇室家族,对国家民族怀着一腔热爱,为了拒绝到日本留学,与家中男仆一起出逃,被日军抓去。日军想将她培养成艺妓,她宁死不从,引起以吉野为首的日军的变态报复,他们强迫她在城市的八角楼里做了慰安妇。叶玉儿尝尽人间最大屈辱,侥幸逃离,去往韩国。六十余年后的21世纪初的中国,那个曾经作为民族耻辱历史见证的八角楼,因其地理位置和“风水好”,成了这座城市中以叶奕雄为代表的房地产开发商们觊觎之处,叶的情人郭婧是位有社会责任感和道德感的记者,她为了让人们永远不要忘记民族的一段屈辱史,留住了已经成为韩国妇人李曼殊的叶玉儿,让她指证八角楼的历史身份。
  • 抻汉

    抻汉

    不就是蹭网估个分嘛?怎么转眼回到2019年前了?