登陆注册
5436000000006

第6章 CHAPTER II A FIGHT FOR FREEDOM(2)

The dramatic effect of the singing was gradually dispelled in the prayer and in a Scripture reading which followed. By the time the leader was about to begin his address, the people had almost relapsed into their normal mental and spiritual condition of benevolent neutrality. A second time a text was announced, when abruptly the door opened and up the aisle, with portentous impressiveness as of a stately ocean liner coming to berth, a man advanced whose presence seemed to fill the room and give it the feeling of being unpleasantly crowded. A buzz went through the seats. "The Rector! The Rector!" The evangelist gazed upon the approaching form and stood as if incapable of proceeding until this impressive personage should come to rest. Deliberately the Rector advanced to the side bench upon which Larry and his mother were seated, and slowly swinging into position calmly viewed the man upon the platform, the woman at the organ, the audience filling the room and then definitely came to anchor upon the bench.

The preacher waited until this manoeuvre had been successfully accomplished, coughed nervously, made as if to move in the direction of the important personage on the side bench, hesitated, and finally with an air of embarrassment once more announced his text. At once the Rector was upon his feet.

"Will you pardon me, sir," he began with elaborate politeness. "Do I understand you're a clergyman?""Oh, no, sir," replied the evangelist, "just a plain preacher.""You are not in any Holy Orders then?"

"Oh, no, sir."

"Are you an ordained or accredited minister of any of the--ah--dissenting bodies?"

"Not exactly, sir."

"Then, sir," demanded the Rector, "may I ask by what authority you presume to exercise the functions of the holy ministry and in my parish?""Well--really--sir, I do not know why I--"

"Then, sir, let me tell you this will not be permitted," said the Rector sternly. "There are regularly ordained and accredited ministers of the Church and of all religious bodies represented in this neighbourhood, and your ministrations are not required.""But surely, sir," said the evangelist hurriedly as if anxious to get in a word, "I may be permitted in this free country to preach the Gospel.""Sir, there are regularly ordained and approved ministers of the Gospel who are quite capable of performing this duty. I won't have it, sir. I must protect these people from unlicensed, unregulated--ah--persons, of whose character and antecedents we have no knowledge. Pray, sir," cried the Rector, taking a step toward the man on the platform, "whom do you represent?"The evangelist drew himself up quietly and said, "My Lord and Master, sir. May I ask whom do you represent?"It was a deadly thrust. For the first time during the encounter the Rector palpably gave ground.

"Eh? Ah--sir--I--ah--ahem--my standing in this community is perfectly assured as an ordained clergyman of the Church of England in Canada. Have you any organisation or church, any organised Christian body to which you adhere and to which you are responsible?""Yes."

"What is that body?"

"The Church of Christ--the body of believers.""Is that an organised body with ordained ministers and holy sacraments?""We do not believe in a paid ministry with special privileges and powers," said the evangelist. "We believe that every disciple has a right to preach the glorious Gospel.""Ah, then you receive no support from any source in this ministry of yours?"The evangelist hesitated. "I receive no salary, sir.""No support?"

"I receive no regular salary," reiterated the evangelist.

"Do not quibble, sir," said the Rector sternly. "Do you receive any financial support from any source whatever in your mission about the country?""I receive--" began the evangelist.

"Do you or do you not?" thundered the Rector.

"I was about to say that my expenses are paid by my society.""Thank you, no more need be said. These people can judge for themselves.""I am willing that they should judge, but I remind you that there is another Judge.""Yes, sir," replied the Rector with portentous solemnity, "there is, before whom both you and I must stand.""And now then," said the evangelist, taking up the Bible, "we may proceed with our meeting.""No, sir," replied the Rector, stepping upon the platform. "I will not permit it.""You have no right to--"

"I have every right to protect this community from heretical and disingenuous, not to say dishonest, persons.""You call me dishonest?"

"I said disingenuous."

The evangelist turned toward the audience. "I protest against this intrusion upon this meeting. I appeal to the audience for British fair play."Murmurs were heard from the audience and subdued signs of approval.

The Rector glanced upon the people.

"Fair play," he cried, "you will get as will any man who appears properly accredited and properly qualified to proclaim the Gospel, but in the name of this Christian community, I will prevent the exploitation of an unwary and trusting people.""Liberty of speech!" called a voice from a dark corner.

"Liberty of speech," roared the Rector. "Who of you wants liberty of speech? Let him stand forth."There followed a strained and breathless silence. The champion of free speech retreated behind his discretion.

"Ah, I thought so," said the Rector in grim contempt.

But even as he spoke a quiet voice invaded the tense silence like a bell in a quiet night. It was Mrs. Gwynne, her slight girlish figure standing quietly erect, her face glowing as with an inner light, her eyes resting in calm fearlessness upon the Rector's heated countenance.

同类推荐
  • 长安月夜与友人话故

    长安月夜与友人话故

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 祖亮启禅师语录

    祖亮启禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Metal Monster

    The Metal Monster

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Heritage of the Desert

    The Heritage of the Desert

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 窥词管见

    窥词管见

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 影响中国学生的经典成语故事之二

    影响中国学生的经典成语故事之二

    成语是语言中经过长期使用、锤炼而形成的固定短语,它是比词的含义更丰富而语法功能又相当于词的语言单位,而且富有深刻的思想内涵,简短精辟易记易用。并常常附带有感情色彩,包括贬义和褒义,当然,也有中性的。“影响中国学生的经典成语故事”汇集了众多的成语,详细地讲解了其释义及相关出处,使读者在增长知识的基础上、享受阅读带来的乐趣。
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 我是因果法则

    我是因果法则

    叶枫一觉醒来,发现自己成了一条残缺的法则,并且是命不久矣那种。“我现在成了一条快要挂机的法则,我该怎么办?在线等,挺急的!”科学的尽头是什么?神学!
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 代号D机关Ⅲ

    代号D机关Ⅲ

    在“魔王”结城中校的主持下,日本陆军内部成产了间谍培训学校“D机关”。在这里,所有成员都被灌输了与武士精神相悖的最高原则:不许杀人,不许自杀!这样的组织自然成为各方势力的眼中钉,然而结城以他魔术师般的高超手段,交出了令人瞠目结舌的谍战成绩单。
  • 西游之奶爸大圣

    西游之奶爸大圣

    正版:孙悟空和紫霞终于有了一个女儿,他决定要做个绝世好父亲,一宠到底!盗版:自从孙悟空和紫霞生了一个女儿后,他的眼袋更深了,英俊的脸蛋更憔悴了,和天庭众神诉苦的次数更多了。到底是开心呢,还是开心呢?------------------------我孙悟空就算是神通尽失,圣体兵解!也不会生一个孩子!紫霞,你看,我们的女儿多可爱!
  • 六十种曲投梭记

    六十种曲投梭记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 蜜饯甜枣相思豆

    蜜饯甜枣相思豆

    一朝穿越,重生唐家蜜饯。前世小吃街的首席店长如何在古代混的风水云游?从此带上爹妈和哥哥过上幸福生活。等等!这个吃货娃娃怎么赖着不走?还有说好的最后一份呢?怎么变成了夫君赖在怀里怎么打都打不掉?“不不不,娘子莫不是忘记了儿时的定情吻?”某狐狸腹黑的勾起唇。“???明明就是你抢我喝过的蜜汁鲫鱼豆腐汤!”“反正此生,不下下下辈子都是我的蜜心良药……”“……”你是我的此生蜜饯,想作你的心尖红豆
  • 百战奇略(中华国学经典)

    百战奇略(中华国学经典)

    《百战奇略》是一部以论述作战原则和作战方法为主旨的古代军事理论专著。不仅继承和发展厂我国古代的军事思想,而且搜集和存录了大量古代战争战例资料。它搜集了自春秋迄五代1645年间散见于21种史籍的各种类型的战例百则,并且这百则战例,大多都有战争发生的时间和资料来源,为后人检索战争资料,研究中国古代军事史,提供了极大方便。
  • 名至实归(中华民族传统美德教育读本)

    名至实归(中华民族传统美德教育读本)

    本丛书筛选内容主要遵循以下原则要求:(1)坚持批判继承思想,取其精华、去其糟粕。既不全盘肯定,也不全盘否定。坚持抽象继承、演绎发展、立足当代、为我所用。(2)坚持系统整体的原则。注意各历史时期分布;注意各民族的进步人物;注意各层面人物;注意人物各侧面。做到:竖看历史五千年,纵向成条线;横看美德重实践,横向不漏面。(3)坚持古为今用,为我所用原则。在发掘美德资源时,特别挖掘古代人物故事、言论,注重寻找挖掘各阶层、各民族的传统公德、通德、同德;注重人民性、民主性、进步性、发展性、普遍性、抽象性,不求全古代,不求全个体。