During the two years and a half which followed the execution of Grandval, no serious design had been formed against the life of William. Some hotheaded malecontents had indeed laid schemes for kidnapping or murdering him; but those schemes were not, while his wife lived, countenanced by her father. James did not feel, and, to do him justice, was not such a hypocrite as to pretend to feel, any scruple about removing his enemies by those means which he had justly thought base and wicked when employed by his enemies against himself. If any such scruple had arisen in his mind, there was no want, under his roof, of casuists willing and competent to soothe his conscience with sophisms such as had corrupted the far nobler natures of Anthony Babington and Everard Digby. To question the lawfulness of assassination, in cases where assassination might promote the interests of the Church, was to question the authority of the most illustrious Jesuits, of Bellarmine and Suarez, of Molina and Mariana; nay, it was to rebel against the Chair of Saint Peter. One Pope had walked in procession at the head of his cardinals, had proclaimed a jubilee, had ordered the guns of Saint Angelo to be fired, in honour of the perfidious butchery in which Coligni had perished.
Another Pope had in a solemn allocution hymned the murder of Henry the Third of France in rapturous language borrowed from the ode of the prophet Habakkuk, and had extolled the murderer above Phinehas and Judith.590 William was regarded at Saint Germains as a monster compared with whom Coligni and Henry the Third were saints. Nevertheless James, during some years, refused to sanction any attempt on his nephew's person. The reasons which he assigned for his refusal have come down to us, as he wrote them with his own hand. He did not affect to think that assassination was a sin which ought to be held in horror by a Christian, or a villany unworthy of a gentleman; he merely said that the difficulties were great, and that he would not push his friends on extreme danger when it would not be in his power to second them effectually.591 In truth, while Mary lived, it might well be doubted whether the murder of her husband would really be a service to the Jacobite cause. By his death the government would lose indeed the strength derived from his eminent personal qualities, but would at the same time be relieved from the load of his personal unpopularity. His whole power would at once devolve on his widow; and the nation would probably rally round her with enthusiasm. If her political abilities were not equal to his, she had not his repulsive manners, his foreign pronunciation, his partiality for every thing Dutch and for every thing Calvinistic. Many, who had thought her culpably wanting in filial piety, would be of opinion that now at least she was absolved from all duty to a father stained with the blood of her husband. The whole machinery of the administration would continue to work without that interruption which ordinarily followed a demise of the Crown. There would be no dissolution of the Parliament, no suspension of the customs and excise; commissions would retain their force; and all that James would have gained by the fall of his enemy would have been a barren revenge.
The death of the Queen changed every thing. If a dagger or a bullet should now reach the heart of William, it was probable that there would instantly be general anarchy. The Parliament and the Privy Council would cease to exist. The authority of ministers and judges would expire with him from whom it was derived. It might seem not improbable that at such a moment a restoration might be effected without a blow.
Scarcely therefore had Mary been laid in the grave when restless and unprincipled men began to plot in earnest against the life of William. Foremost among these men in parts, in courage and in energy was Robert Charnock. He had been liberally educated, and had, in the late reign, been a fellow of Magdalene College, Oxford. Alone in that great society he had betrayed the common cause, had consented to be the tool of the High Commission, had publicly apostatized from the Church of England, and, while his college was a Popish seminary, had held the office of Vice President. The Revolution came, and altered at once the whole course of his life. Driven from the quiet cloister and the old grove of oaks on the bank of the Cherwell, he sought haunts of a very different kind. During several years he led the perilous and agitated life of a conspirator, passed and repassed on secret errands between England and France, changed his lodgings in London often, and was known at different coffeehouses by different names. His services had been requited with a captain's commission signed by the banished King.
