His next business was to report himself in the proper quarter, which he did. Those over him seemed quite bewildered as to what he had come for or what he was to do, and could only suggest that he should travel to Nairobi and Uganda and put himself in touch with the civil authorities. This he did also and, as a result, formulated a certain scheme of action, to which his military superiors assented, intimating that he might do as he liked, so long as he did not interfere with them.
What happened to him may be very briefly described. In the end he started to visit a great chief on the borders of German East Africa, but in British territory, a man whose loyalty was rumoured to be doubtful. This chief, Jaga by name, was a professed Christian, and at his town there lived a missionary of the name of Tafelett, who had built a church there and was said to have much influence over him. So with the Reverend Mr. Tafelett Godfrey communicated by runners, saying that he was coming to visit him. Accordingly he started with a guard of native troops, a coloured interpreter and some servants, but without any white companion, since the attack on German territory was beginning and no one could be spared to go with him upon a diplomatic mission.
The journey was long and arduous, involving many days of marching across the East African veld and through its forests, where game of all sorts was extraordinarily plentiful, and at night they were surrounded by lions. At length, however, with the exception of one man who remained with the lions, they arrived safely at the town of Jaga and were met by Mr. Tafelett, who took Godfrey into his house, a neat thatched building with a wide verandah that stood by the church, which was a kind of whitewashed shed, also thatched.
Mr. Tafelett proved to be a clergyman of good birth and standing, one of those earnest, saint-like souls who follow literally the scriptural injunction and abandon all to advance the cause of their Master in the dark places of the earth. A tall, thin, nervous-looking man of not much over thirty years of age; one, too, possessed of considerable private means, he had some five years before given up a good living in England in order to obey what he considered to be his "call." Being sent to this outlying post, he found it in a condition of the most complete savagery, and worked as few have done. He built the church with native labour, furnishing it beautifully inside, mostly at his own expense. He learned the local languages, he started a school, he combated the witch-doctors and medicine-men.
Finally he met with his reward in the conversion of the young chief Jaga, which was followed by that of a considerable portion of his people.
But here came the trouble. The bulk of the tribe, which was large and powerful, did not share their chief's views. For instance, his uncle, Alulu, the head rain-maker and witch-doctor, differed from them very emphatically. He was shrewd enough to see that the triumph of Christianity meant his destruction, also the abandonment of all their ancient customs. He harangued the tribe in secret, asking them if they wished to bring upon themselves the vengeance of their ancestral and other spirits and to go through their days as the possessors of only one miserable wife, questions to which they answered that emphatically they did not. So the tribe was rent in two, and by far the smaller half clung to Jaga, to whom the dim, turbulent heathen thousands beneath his rule rendered but a lip service.
Then came the war, and Alulu and his great following saw their opportunity. Why should they not be rid of Jaga and the Christian teacher with his new-fangled notions? If it could be done in no other way, why should they not move across the border which was close by, into German territory? The Germans, at any rate, would not bother them about such matters; under their rule they might live as their forefathers had done from the beginning, and have as many wives as they chose without being called all sorts of ugly names.
This was the position when Godfrey arrived. His coming made a great sensation. He was reported to be a very big lord indeed, as big, or bigger than the King's governor himself. Alulu put it about that he had come to make a soldier of every fit man and to enslave the women and the elders to work on the roads or in dragging guns. The place seethed with secret ferment.
Mr. Tafelett knew something of all this through Jaga, who was genuinely frightened, and communicated it to Godfrey. In the result a meeting of all the headmen was held, which was attended by thousands of the people. Godfrey spoke through his interpreter, saying that in this great war the King of England required their help, and generally set out the objects of his mission, remarks that were received in respectful silence. Then Alulu spoke, devoting himself chiefly to an attack upon the Christian faith and on the interference of the white teacher with their customs, that, he observed, had resulted in their ancestral spirits cursing them with the worst drought they had experienced for years, which in the circumstances he, Alulu, could and would do nothing to alleviate. How could they fight and work for the Great King when their stomachs were pinched with hunger owing to the witchcraft and magical rites which the white teacher celebrated in the church?
"How, indeed?" shouted the heathen section, although in fact their season had been very good; while the Christians, feeling themselves in a minority, were silent.
Then the Chief, Jaga, spoke. He traversed all the arguments of Alulu, whom he denounced in no measured terms, saying that he was plotting against him. Finally he came down heavily on the side of the British, remarking that he knew who were the would-be traitors and that they should suffer in due course.
