登陆注册
5468400000010

第10章 UNDER THE APPLE TREE.(3)

Sit down under His shadow. "I have no leisure," cries one. Try and make a little. Steal it from your sleep if you cannot get it anyhow else. Grant leisure to your heart. It would be a great pity if a man never spent five minutes with his wife, but was forced to be always hard at work. Why, that is slavey, is it not? Shall we not then have time to commune with our Best-beloved? Surely, somehow or other, we can squeeze out a little season in which we shall have nothing else to do but to sit down under His shadow with great delight! When I take my Bible, and want to feed on it for myself, I generally get thinking about preaching upon the text, and what I should say to you from it. This will not do; I must get away from that, and forget that there is a Tabernacle, that I may sit personally at Jesus' feet. And, oh, there is an intense delight in being overshadowed by Him! He is near you, and you know it. His dear presence is as certainly with you as if you could see Him, for His influence surrounds you.

Often have I felt as if Jesus leaned over me, as a friend might look over my shoulder. Although no cool shade comes over your brow, yet you may as much feel His shadow as if it did, for your heart grows calm; and if you have been wearied with the family, or troubled with the church, or vexed with yourself, you come down from the chamber where you have seen your Lord, and you feel braced for the battle of life, ready for its troubles and its temptations, because you have seen the Lord. "I sat down" said she, "under His shadow with _great delight_." How great that delight was she could not tell, but she sat down as one overpowered with it, needing to sit still under the load of bliss.

I do not like to talk much about the secret delights of Christians, because there are always some around us who do not understand our meaning; but I will venture to say this much--that if worldlings could but even guess what are the secret joys of believers, they would give their eyes to share with us. We have troubles, and we admit it, we expect to have them; but we have joys which are frequently excessive. We should not like that others should be witnesses of the delight which now and then tosses our soul into a very tempest of joy. You know what it means, do you not? When you have been quite alone with the heavenly Bridegroom, you wanted to tell the angels of the sweet love of Christ to you, a poor unworthy one. You even wished to teach the golden harps fresh music, for seraphs know not the heights and depths of the grace of God as you know them.

The spouse had great delight, and we know that she had, for this one reason, that _she did not forget it_. This verse and the whole Song are a remembrance of what she had enjoyed. She says, "I sat down under His shadow." It may have been a month, it may have been years ago; but she had not forgotten it. The joys of fellowship with God are written in marble. "Engraved as in eternal brass" are memories of communion with Christ Jesus. "Above fourteen years ago," says the apostle, "I knew a man." Ah, it was worth remembering all those years! He had not told his delight, but he had kept it stored up. He says, "I knew a man in Christ above fourteen years ago (whether in the body, I cannot tell; or whether out of the body, I cannot tell:)" so great had his delights been. When we look back, we forget birthdays, holidays, and bonfire-nights which we have spent after the manner of men, but we readily recall our times of fellowship with the Well-beloved. We have known our Tabors, our times of transfiguration fellowship, and like Peter we remember when we were "with Him in the holy mount." Our head has leaned upon the Master's bosom, and we can never forget the intense delight; nor will we fail to put on record for the good of others the joys with which we have been indulged.

Now I leave this first part of the subject, only noticing how beautifully natural it is. There was a tree, and she sat down under the shadow: there was nothing strained, nothing formal. So ought true piety ever to be consistent with common-sense, with that which seems most fitting, most comely, most wise, and most natural. There is Christ, we may enjoy Him, let us not despise the privilege.

II. The second part of our subject is, the heart's refreshment in Christ. His fruit was sweet to my taste. Here I will not enlarge, but give you thoughts in brief which you can beat out afterwards. _She did not feast upon the fruit of the tree till first she was under the shadow of it._ There is no knowing the excellent things of Christ till you trust Him. Not a single sweet apple shall fall to the lot of those who are outside the shadow. Come and trust Christ, and then all that there is in Christ shall be enjoyed by you. O unbelievers, what you miss! If you will but sit down under His shadow, you shall have all things; but if you will not, neither shall any good thing of Christ's be yours.

_But as soon as ever she was under the shadow, then the fruit was all hers_. "I sat down under His shadow," saith she, and then, "His fruit was sweet to my taste." Dost thou believe in Jesus, friend? Then Jesus Christ Himself is thine; and if thou dost own the tree, thou mayest well eat the fruit. Since He Himself becomes thine altogether, then His redemption and the pardon that comes of it, His living power, His mighty intercession, the glories of His Second Advent, and all that belong to Him are made over to thee for thy personal and present use and enjoyment. All things are yours, since Christ is yours. Only mind you imitate the spouse:

_when she found that the fruit was hers, she ate it_. Copy her closely in this. It is a great fault in many believers, that they do not appropriate the promises, and feed on them. Do not err as they do. Under the shadow you have a right to eat the fruit. Deny not yourselves the sacred entertainment.

同类推荐
  • 江北

    江北

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 祐山杂说

    祐山杂说

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 侯官县乡土志

    侯官县乡土志

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 兜率不磷坚禅师语录

    兜率不磷坚禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 玉清元始玄黄九光真经

    玉清元始玄黄九光真经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 靳影帝的隐婚甜妻

    靳影帝的隐婚甜妻

    【萌宝来袭,宠文爽文,身心干净,1v1】这是一部娱乐圈双重生文,男女主重归于好,抱着萌娃秀尽恩爱、撒尽狗粮的故事。粉丝眼里的靳绍煜性子清冷、不善交流、无欲无求...这年头,怎么能连个微博都没有?一众迷妹实在为他的终身大事而发愁。后来,她们抓狂了,靳影帝不仅不是孤身一人,媳妇还是国民女神?纳尼?还怀孕了?高冷的靳影帝对着镜头十分正经来了一句,“我们结婚了。”接下来的日子,粉丝们表示影帝家狗粮天天打折,虐狗简直不要太狠!她们期待已久的微博开通,别人秀生活、秀努力、秀奖杯...靳影帝秀老婆、秀老婆、秀老婆...【小剧场】上节目的靳影帝。主持人提问:“喜欢一个人是什么样的感觉?”靳影帝:“看见温舒韵的感觉。”不甘心再提问:“你对另一半有什么要求和希望?”靳影帝:“是温舒韵。”主持人:“...”说好的矜贵高冷呢?——上综艺的靳影帝。导演:“任务失败的一方要站在指定位置接受惩罚。”冷水浇下来之际,温舒韵被靳影帝紧紧护在怀里,而他浑身湿透。在场人和电视机前的观众,冷不丁,又被塞了一大碗狗粮。靳影帝温声缓缓来了一句,“我家这位体质弱,怕她感冒。”摔!看个综艺都要屠狗是不是?
  • 史前再现:半坡遗址(文化之美)

    史前再现:半坡遗址(文化之美)

    在人类几百万年的历史征程中,有一个极重要的时代——新石器时代。陕西半坡遗址,则是黄河流域新石器时代仰韶文化母系氏族聚落遗址的典型代表,距今已有六七千年历史。本书从半坡遗址的各方面,探讨中国黄河流域原始氏族社会的性质、聚落布局、经济发展与文化生活,为我们展现新石器时代母系氏族的繁荣昌盛,以至向父系氏族制过渡的社会结构和文化成就。
  • 如意天魔

    如意天魔

    我们是诸天万界天意垂青的宠儿。我们是诸天万界斩妖除魔的先行者。我们,就是“道标!”只是……为嘛成为道标,作为主角,别人得到的都是“化龙”“召禽”“调兽”“聚鳞”这样的强力异能,自己得到的异能却是——“学习”!老天,你是准备让我好好学习,天天向上么?
  • 三生三世之素锦绣缘

    三生三世之素锦绣缘

    三生三世素锦绣缘,同人文,这里不是重生文,只是改了一下素锦的性格。嗯,文笔不好请各位见谅。
  • 浑天靴

    浑天靴

    武修世界中,混迹青云坊的流浪小子华伦,捡到一只传承之靴,据说可以晋升中阶武修……然而,翻来覆去的折腾了半个多月,也没有发现这只传承之靴能带给他什么,反而引来无尽的饥饿、恐惧和铤而走险。
  • 穿越异世要我来修真

    穿越异世要我来修真

    现代富二代女大学生御离穿越了。什么?没有汽车,没有飞机,大家都骑扫把飞?我读书不少,你别想骗我……
  • 懂得让我微笑的人

    懂得让我微笑的人

    这个北方城市的冬天,冰夹着风肆虐穿行,晶莹透明,起一地奇冷蚀骨的冰花。每天路过进去例行吃喝的小饭馆。带着一种难以适应的寒冷。进去吃饭,每天随手划划几个菜。不用点,都因不习惯而在嚼蜡。一切都是冷冷的。在这个远离故乡的城市中,我期待着一个寒冬里能够互相取暖的人。“先生,请点菜!”不同的声音,小工换了新的。随意地抬了一下眼皮,看见了她,寒冬中穿得一身火红。不只暖而已,燃烧了我的眼睛。
  • 北故萧

    北故萧

    亡灵写亡书,亡国成王土,北风萧萧兮,嫣然旧人故。王候相枉顾,亡魂掩黄土,寒风瑟瑟兮,已然无归路。盼来世,勿相忘。因为逃婚遇到他,多次救自己于危难之中,懵懂的心渐渐发芽,抽叶,生花。然而世事无常,原以为可以守得一人心,却不料因为身世之谜,身边的亲人一个一个离她而去,一直到她,再次相遇,已是物是人非,命运又会怎样安排他们的结局。
  • 童年轶事:黑塞散文菁华

    童年轶事:黑塞散文菁华

    《童年轶事:黑塞散文菁华》收录黑塞最具代表性的散文、随笔10篇,基本涵盖了作者各阶段的散文创作。《童年轶事》、《大旋风》等篇写作于一战前,作者追忆早年生活的点滴琐事,讴歌家乡小城施瓦本纯朴的民风,以及新教社区家庭、邻里之间相互关爱的情谊,字里行间充盈着浓郁的浪漫气息。《内与外》、《奥古斯托斯》写于战后,他一边平复战争灾难和家庭悲剧造成的内心创伤,一边思索“无物在内,无物在外”等教义所蕴含的深刻哲理,力求在西方文明与东方哲学之间找到一种人与自然、物质与精神相互平衡的理想境界。《我的传略》等则写作于晚年,黑塞由物及人,为自己人生各阶段勾画出一幅淡雅的素描,人书俱老,别开生面。
  • 医心方

    医心方

    《医心方》是日本的国宝,是中日医学交流史上的一座丰碑。撰者丹波康赖(912-995)系东汉灵帝之后入籍日本的阿留王的八世孙,他医术精湛,被赐姓丹波,累迁针博士、左卫门佐。他于公元984年撰成《医心方》30卷,这是日本现存最早的医书,成为后来宫庭医学的秘典,奠定了医家丹波氏不可动摇的历史地位。该书荟集中国医学典籍达204种,其中大半在中国亡佚,集当时日本汉医之大成,内容广及医学的各个领域,乃至于养生、房中(性医学),后者则导致它在中国大陆被视为准禁书达几十年。