_His voice produced it_. They say that if oil be poured upon the waters they will become smooth, and I suppose there is _some_ truth in the statement; but there is all truth in this, that if God speaks, the storm subsides into a calm, so that the waves of the sea are still. It only needs our Lord Jesus to speak in the heart of any one of us, and immediately the peace of God, which passeth all understanding, will possess us. No matter how drear your despondency, nor how dread your despair, the Lord can at once create a great calm of confidence. What a door of hope this opens to any who are in trouble! If I could speak a poor man rich, and a sick one well, I am sure I would do so at once; but Jesus is infinitely better than I am, and therefore I know that He will speak peace to the tried and troubled heart.
Note, too, _that this calm came at once_. "Jesus arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm." As soon as Jesus spoke, all was quiet. I have met with a very large number of persons in trouble of mind, and I have seen a few who have slowly come out into light and liberty; but more frequently deliverance has come suddenly. The iron gate has opened of its own accord, and the prisoner has stepped into immediate freedom. "The snare is broken, and we are escaped." What a joy it is to know that rest is so near even when the tempest rages most furiously!
Note, also, that _the Saviour coupled this repose with faith_, for He said to the disciples as soon as the calm came, "Why are ye so fearful? How is it that ye have no faith?" Faith and the calm go together. If thou believest, thou shalt rest; if thou wilt but cast thyself upon thy God, surrendering absolutely to His will, thou shalt have mercy, and joy, and light. Even if we have no faith, the Lord will sometimes give us the blessing that we need, for He delights to do more for us than we have any right to expect of Him; but usually the rule of His kingdom is, "According to your faith be it unto you."
_This great calm is very delightful_, and concerning this I desire to bear my personal testimony. I speak from my own knowledge when I say that it passeth all understanding. I was sitting, the other night, meditating on God's mercy and love, when suddenly I found in my own heart a most delightful sense of perfect peace. I had come to Beulah-land, where the sun shines without a cloud. "There was a great calm." I felt as mariners might do who have been tossed about in broken water, and all on a sudden, they cannot tell why, the ocean becomes as unruffled as a mirror, and the sea-birds come and sit in happy circles upon the water. I felt perfectly content, yea, undividedly happy. Not a wave of trouble broke upon the shore of my heart, and even far out to sea in the deeps of my being all was still. I knew no ungratified wish, no unsatisfied desire. I could not discover a reason for uneasiness, or a motive for fear. There was nothing approaching to fanaticism in my feelings, nothing even of excitement: my soul was waiting upon God, and delighting herself alone in Him. Oh, the blessedness of this rest in the Lord! What an Elysium it is! I must be allowed to say a little upon this purple island in the sea of my life: it was none other than a fragment of heaven. We often talk about our great spiritual storms, why should we not speak of our great calms? If ever we get into trouble, what a noise we make of it! Why should we not sing of our deliverances?
Let us survey our mercies. Every sin that we have ever committed is forgiven. "The blood of Jesus Christ, His Son, cleanseth us from all sin." The power of sin within us is broken; it "shall not have dominion over you, for ye are not under the law but under grace." Satan is a vanquished enemy; the world is overcome by our Lord Jesus, and death is abolished by Him. All providence works for our good. Eternity has no threat for us, it bears within its mysteries nothing but immortality and glory.
Nothing can harm us. The Lord is our shield, and our exceeding great reward. Wherefore, then, should we fear? The Lord of hosts is with us, the God of Jacob is our refuge. To the believer, peace is no presumption: he is warranted in enjoying "perfect peace"--a quiet which is deep, and founded on truth, which encompasses all things, and is not broken by any of the ten thousand disturbing causes which otherwise might prevent our rest. "Thou wilt keep him in perfect peace whose mind is stayed on Thee; because he trusteth in Thee." Oh, to get into that calm, and remain in it till we come to that world where there is no more sea!
A calm like that which ruled within our Saviour should we be happy enough to attain to it, will give us in our measure the power to make outside matters calm. He that hath peace can make peace. We cannot work miracles, and yet the works which Jesus did shall we do also. Sleeping His sleep, we shall awake in His rested energy, and treat the winds and waves as things subject to the power of faith, and therefore to be commanded into quiet. We shall speak so as to console others: our calm shall work marvels in the little ships whereof others are captains. We, too, shall say, "Peace! Be still." Our confidence shall prove contagious, and the timid shall grow brave: our tender love shall spread itself, and the contentious shall cool down to patience. Only the matter must begin within ourselves. We cannot create a calm till we are in a calm. It is easier to rule the elements than to govern the unruliness of our wayward nature. When grace has made us masters of our fears, so that we can take a pillow and fall asleep amid the hurricane, the fury of the tempest is over. He giveth peace and safety when He giveth His beloved sleep.
