It implied, first of all, _mutual fidelity_. This solemn eating and drinking together was a pledge of faithfulness to one another. It must have been so understood, or otherwise there would have been no force in the complaint: "He that eateth bread with Me hath lifted up his heel against Me." Did not this mean that, _because_ Judas had eaten bread with his Lord, he was bound not to betray Him, and so to lift up his heel against Him? This was the seal of an implied covenant; having eaten together, they were under bond to be faithful to one another. Now, as many of you as are really the servants and friends of Christ may know that the Lord Jesus, in eating with you at His table, pledges Himself to be faithful to you. The Master never plays the Judas,--the Judas is among the disciples. There is nothing traitorous in the Lord; He is not only able to keep that which we have committed to Him, but He is faithful, and will do it. He will be faithful, not only as to the great and main matter, but also to every promise He has made. Know ye then, assuredly, that your Master would not have asked you to His table to eat bread with Him if He intended to desert you. He has received you as His honoured guests, and fed you upon His choicest meat, and thereby He does as good as say to you, "I will never leave you, come what may, and in all times of trial, and depression, and temptation, I will be at your right hand, and you shall not be moved, and to the very last you shall prove My faithfulness and truth."
But, beloved, you do not understand this supper unless you are also reminded of the faithfulness that is due from you to your Lord, for the feast is common, and the pledge mutual. In eating with Him, you plight your troth to the Crucified, Beloved, how have you kept your pledge during the past year? You have eaten bread with Him, and I trust that in your hearts you have never gone so far aside as to lift up your heel against Him, but have you always honoured Him as you should? Have you acted as guests should have done? Can you remember His love to you, and put your love to Him side by side with it, without being ashamed? From this time forth, may the Holy Ghost work in our souls a jealous fidelity to the Well-beloved which shall not permit our hearts to wander from Him, or suffer our zeal for His glory to decline!
Again, remember that there is in this solemn eating and drinking together a pledge of fidelity between the disciples themselves, as well as between the disciples and their Lord. Judas would have been a traitor if he had betrayed Peter, or John, or James: so, when ye come to the one table, my brethren, ye must henceforth be true to one another. All bickerings and jealousies must cease, and a generous and affectionate spirit must rule in every bosom. If you hear any speak against those you have communed with, reckon that, as you have eaten bread with them, you are bound to defend their reputations. If any railing accusation be raised against any brother in Christ, reckon that his character is as dear to you as your own. Let a sacred Freemasonry be maintained among us, if I may liken a far higher and more spiritual union to anything which belongs to common life. Ye are members one of another, see that ye love each other with a pure heart fervently.
Drinking of the same cup, eating of the same bread, you set forth before the world a token which I trust is not meant to be a lie.
As it truly shows Christ's faithfulness to you, so let it as really typify your faithfulness to Christ, and to one another.
In the next place, eating and drinking together was a token of _mutual confidence_. They, in sitting there together, voluntarily avowed their confidence in each other. Those disciples trusted their Master, they knew He would not mislead or deceive them. They trusted each other also, for when they were told that one of them would betray their Lord, they did not suspect each other, but each one said, "Lord, is it I?" They had much confidence in one another, and the Lord Jesus, as we have seen, had placed great confidence in them by treating them as His friends. He had even trusted them with the great secret of His coming sufferings, and death. They were a trustful company who sat at that supper-table. Now, beloved, when you gather around this table, come in the spirit of implicit trustfulness in the Lord Jesus. If you are suffering, do not doubt His love, but believe that He works all things for your good. If you are vexed with cares, prove your confidence by leaving them entirely in your Redeemer's hands. It will not be a festival of communion to you if you come here with suspicions about your Master. No, show your confidence as you eat of the bread with Him. Let there also be a brotherly confidence in each other. Grievous would it be to see a spirit of suspicion and distrust among you. Suspicion is the death of fellowship. The moment one Christian imagines that another thinks hardly of him, though there may not be the slightest truth in that thought, yet straightway the root of bitterness is planted. Let us believe in one another's sincerity, for we may rest assured that each of our brethren deserves to be trusted more than we do. Turn your suspicions within, and if you must suspect, suspect your own heart; but when you meet with those who have communed with you at this table, say within yourself, "If such can deceive me, and alas I they may, then will I be content to be im-posed upon rather than entertain perpetual mistrust of my fellow-Christians."
