登陆注册
5633100000030

第30章

COTTON MATHER

Accordingly, the next evening, Grandfather resumed the history of his beloved chair.

"Master Ezekiel Cheever," said he, "died in 1707, after having taught school about seventy years. It would require a pretty good scholar in arithmetic to tell how many stripes he had inflicted, and how many birch rods he had worn out, during all that time, in his fatherly tenderness for his pupils. Almost all the great men of that period, and for many years back, had been whipped into eminence by Master Cheever. Moreover, he had written a Latin Accidence, which was used in schools more than half a century after his death; so that the good old man, even in his grave, was still the cause of trouble and stripes to idle schoolboys."Grandfather proceeded to say, that, when Master Cheever died, he bequeathed the chair to the most learned man that was educated at his school, or that had ever been born in America. This was the renowned Cotton Mather, minister of the Old North Church in Boston.

"And author of the Magnalia, Grandfather, which we sometimes see you reading," said Laurence.

"Yes, Laurence," replied Grandfather. "The Magnalia is a strange, pedantic history, in which true events and real personages move before the reader with the dreamy aspect which they wore in Cotton Mather's singular mind. This huge volume, however, was written and published before our chair came into his possession. But, as he was the author of more books than there are days in the year, we may conclude that he wrote a great deal while sitting in this chair.""I am tired of these schoolmasters and learned men," said Charley. "Iwish some stirring man, that knew how to do something in the world, like Sir William Phips, would sit in the chair.""Such men seldom have leisure to sit quietly in a chair," said Grandfather. "We must make the best of such people as we have."As Cotton Mather was a very distinguished man, Grandfather took some pains to give the children a lively conception of his character. Over the door of his library were painted these words, BE SHORT,--as a warning to visitors that they must not do the world so much harm as needlessly to interrupt this great man's wonderful labors. On entering the room you would probably behold it crowded, and piled, and heaped with books. There were huge, ponderous folios, and quartos, and little duodecimos, in English, Latin, Greek, Hebrew, Chaldaic, and all other languages that either originated at the confusion of Babel or have since come into use.

All these books, no doubt, were tossed about in confusion, thus forming a visible emblem of the manner in which their contents were crowded into Cotton Mather's brain. And in the middle of the room stood table, on which, besides printed volumes, were strewn manuscript sermons, historical tracts, and political pamphlets, all written in such a queer, blind, crabbed, fantastical hand, that a writing-master would have gone raving mad at the sight of them. By this table stood Grandfather's chair, which seemed to have contracted an air of deep erudition, as if its cushion were stuffed with Latin, Greek, and Hebrew, and other hard matters.

In this chair, from one year's end to another, sat that prodigious bookworm, Cotton Mather, sometimes devouring a great book, and sometimes scribbling one as big. In Grandfather's younger days there used to be a wax figure of him in one of the Boston museums, representing a solemn, dark-visaged person, in a minister's black gown, and with a black-letter volume before him.

"It is difficult, my children," observed Grandfather, "to make you understand such a character as Cotton Mather's, in whom there was so much good, and yet so many failings and frailties. Undoubtedly he was a pious man. Often he kept fasts; and once, for three whole days, he allowed himself not a morsel of food, but spent the time in prayer and religious meditation. Many a live-long night did he watch and pray.

These fasts and vigils made him meagre and haggard, and probably caused him to appear as if he hardly belonged to the world.""Was not the witchcraft delusion partly caused by Cotton Mather?"inquired Laurence.

同类推荐
热门推荐
  • 追妻攻略:爱情三十六计

    追妻攻略:爱情三十六计

    五年前他失约,并且销声匿迹;五年后,他横空出现,闯入她的生活。“老婆,你带着我的宝贝女儿,打算什么时候回家?”欧阳宸一脸酷相,一手拦下挡住去路。木洛溪一脚踩在他锃亮的皮鞋上,咬牙切齿道:“看你人还蛮帅的,这认人的水准怎么这么差劲?别没事逮着人就当做你老婆!”
  • 六十种曲西厢记

    六十种曲西厢记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 无限淘宝店

    无限淘宝店

    一个被人误解,却整天与流氓混,但为人善良,好学多思,常常劫富济贫的高中生龙战君,意外在娃娃机中抓到了一台不知名的手表,里面有一个应用:无限淘宝。从此他开始了自己离奇的人生。
  • 球权时代

    球权时代

    一个中国控卫要在NBA生存,会面临多少艰难?在国内引以为傲的身体素质被轻松完爆,技术不如人,玻璃属性容易受伤。第二轮第56顺位被选中的陈遇也是如此。不同的是,他得到了一个系统……
  • 我的汉子是王爷

    我的汉子是王爷

    第一次见她救了他,第二次见他救了她,第三次见他从了她。他们以另外一个身份心心相印,却与原本的宿命安排背道而驰,她是现代穿越的一缕幽魂,他是至高无上的王爷,她爱他,不惜为他付出生命,他却伤她,弃她。他为她拱手相送江山,她却不敢在信他。
  • 最后的疼爱是放手

    最后的疼爱是放手

    左蓉被丈夫抛弃了,突然的离婚让她措不及防,她坚信一同从青春走到现在的丈夫,不可能无故抛弃她。面对丈夫的步步紧逼,丈夫外面的女人容黎黎的步步刁难,左蓉却仍然无法放手最初的爱恋。如何放手?全部的爱恋、所有的青春,放开就是血本无归。哪怕因此失业,哪怕身旁已有更好的选择,她也绝不会放手……
  • 情商

    情商

    情商是什么?情商是我们直面现实世界、实现自我的人生利器。人生之路走的最远的人,永远都是那些洞悉了情商秘密的人。本书可告诉的情商秘密:找准人生利器:这个世界并不总是温柔以待,我们总得去发现抵御世界的能力。成为一个很厉害的人:我们不仅要知道怎样厉害,更要知道哪里不厉害。社交、性格和情商的艺术:按照情商去反复演练,我们也能成为一个高手。你的一切都是无可复制的:从平庸到优秀,中间只差一个情商管理课程。不要做情绪的奴隶:反复修炼思维模式,做一个积极的否定者。如何成为高段位学习者:任何成功都有迹可循,成为一个智慧型人才。
  • 至尊王者闯都市

    至尊王者闯都市

    一个各种技能出色的卢兵,回归之后,本想着好好过过日子,然而房东老板棒打鸳鸯,被赶出来的卢兵意外救下一个女人,没有想到竟然是卢兵的上司,女上司漂亮不说,还死皮赖脸粘着他。他是都市里的至尊王者,且看一代王者如何玩转都市。
  • AA制婚约:试婚100天

    AA制婚约:试婚100天

    【宠文】婚前,他说:“这是AA制,你的是你的,我的是我的,你什么都别跟我要。”她想,很自由,这婚可以结。婚后,他说:“这是AA制,A是我的钱是你的,A是我的人也是你的,你什么都得要。”她想,凑合过,这婚离不了……
  • 嫡狂之最强医妃

    嫡狂之最强医妃

    【毒术医术Max真狠毒貌美女主VS颜值武力Max假无害忠犬男主】第一毒师“剔骨刀”温含玉穿越书中世界,成了国公府痴傻丑陋的嫡小姐。人前她是温家傻女,人后她是无双毒医,一手绝世医毒之术惊绝天下。他是贵妃之子,却也是从死亡的炼狱里爬出来的苟活之人,世人唾之骂之,生已无望,死亦不能。唯温含玉一人言:阿越,你是老天赐给我的宝贝。她是耀眼的阳光,却将他这个黑暗的囚徒视若珍宝。温含玉:他是我的男人,谁若要欺他,先从我尸体上横着过!乔越:她是我往后余生的全部,她若有恙,我覆了这天下又何妨!……他们对于彼此,如鲸向海,似鸟投林,无可避免,退无可退。……看文指南:1、架空向文,经不起考究,女主自有光环,金手指偶开。2、作者写作水平有限,不喜自行打叉离开,不用特意留言告知,谢绝写作指导,人参公鸡自动反弹。3、1v1双强双c互宠,坑品保证,放心入坑。