It is said, that after a disappointment in early life, Adam Smith gave up all thoughts of marriage; but if he thus failed of the happiest condition of life, it is equally true that he was spared the greatest sorrows of human existence, and a number of minor troubles and anxieties. The domestic economy was entirely conducted by his cousin, and to the philosopher is attributed with more than usual justice all that incapacity for the common details of life with which the popular conception always clothes a scholar.
It is said that even the fancy of a La Bruyère has scarcely imagined instances of a more striking absence of mind than might be actually quoted of him; (2) and from boyhood upwards he had the habit of laughing and talking to himself which sometimes led casual observers to inferences not to his credit.
Dugald Stewart, whose somewhat meagre memoir on Adam Smith is the chief authority for all that is known of his life, describes him as "certainly not fitted for the general commerce of the world or for the business of active life." The subject of his studies rendered him "habitually inattentive to familiar objects and to common occurrences." Even in company, he was apt to be engrossed with his studies, and would seem, by the motion of his lips as well as by his looks and gestures, to be in all the fervour of composition. In conversation "he was scarcely ever known to start a topic himself," and if he did succeed in falling in with the common dialogue of conversation, "he was somewhat apt to convey his own ideas in the form of a lecture." Notwithstanding these defects, we are told of "the splendour of his conversation," and of the inexhaustible novelty and variety which belonged to it, by reason of his ready adaptation of fanciful theories to all the common topics of discourse.
Of his early years often the most interesting of any, as indicative of future character singularly little remains known. Some of those who were the companions of his first school years at Kirkaldy, and who remained his friends for life, have attested the passion he even then had for books and "the extraordinary powers of his memory."At the age of fourteen he was sent to the University of Glasgow, where his favourite studies were mathematics and natural sciences, and where he attended the lectures of Dr. Hutcheson, who has been called "the father of speculative philosophy in Scotland in modern times," and whose theory of the Moral Sense had so much influence on Adam Smith's own later ethical speculations.
Beyond this reference to his studies, nothing is told of Adam Smith's three years at Glasgow. His whole youth is in fact a blank for his biographer.
We hear of no prizes, no distinctions, no friendships, no adventures, no eccentricities of any kind. Nor is it much better with regard to his career at Oxford, to which he was sent by the University of Glasgow at the age of seventeen. Only one anecdote remains, of very doubtful truth, and not mentioned by Dugald Stewart, to the effect that he once incurred rebuke from the college authorities of Balliol for having been detected in his rooms reading Hume's Treatise on Human Nature . The story is worth mentioning, if only as an indication of the prevalent idea of Adam Smith's bent of mind in his undergraduate days; and those who, in spite of experience, still hold to the theory, that at the bottom of every story some truth must lie, may gather from this one, that even at college the future friend of the historian was attracted by the bold scepticism which distinguished his philosophy.
It was perhaps by reason of this attraction that at the end of seven years at Oxford Adam Smith declined to take orders. Leaving Oxford, which for most men means an entire change of life, meant for him simply a change in the scene of his studies; a transfer of them from one place to another.
Languages, literature, and history, could, he found, be studied as well at Kirkaldy as at the chief seat of learning in England. To Oxford, so different in most colleges now from what it was in those days, he seems never to have expressed or felt the gratitude which through life attached him to Glasgow; and his impressions of the English university have been immortalized by him in no flattering terms in what he has said of it in his Wealth of Nations .
After nearly two years spent at home, Adam Smith removed to Edinburgh, where, under the patronage of Lord Kames, so well known in connexion with the Scotch literature of the last century, he delivered lectures on rhetoric and belles lettres ; and the same subject formed the greater part of his lectures as Professor of Logic at Glasgow, to which post he was elected in 1751, at the age of twenty-eight. The next year he was chosen Professor of Moral Philosophy at the same university; and the period of thirteen years, during which he held this situation, he ever regarded as the most useful and happy of his life.
Of his lectures at Glasgow only so much has been preserved as he published in the Moral Sentiments and Wealth of Nations respectively.
