"Acanthians, the Lacedaemonians have sent out me and my army to make good the reason that we gave for the war when we began it, viz., that we were going to war with the Athenians in order to free Hellas. Our delay in coming has been caused by mistaken expectations as to the war at home, which led us to hope, by our own unassisted efforts and without your risking anything, to effect the speedy downfall of the Athenians; and you must not blame us for this, as we are now come the moment that we were able, prepared with your aid to do our best to subdue them. Meanwhile I am astonished at finding your gates shut against me, and at not meeting with a better welcome. We Lacedaemonians thought of you as allies eager to have us, to whom we should come in spirit even before we were with you in body; and in this expectation undertook all the risks of a march of many days through a strange country, so far did our zeal carry us.
It will be a terrible thing if after this you have other intentions, and mean to stand in the way of your own and Hellenic freedom. It is not merely that you oppose me yourselves; but wherever I may go people will be less inclined to join me, on the score that you, to whom Ifirst came- an important town like Acanthus, and prudent men like the Acanthians- refused to admit me. I shall have nothing to prove that the reason which I advance is the true one; it will be said either that there is something unfair in the freedom which I offer, or that I am in insufficient force and unable to protect you against an attack from Athens. Yet when I went with the army which I now have to the relief of Nisaea, the Athenians did not venture to engage me although in greater force than I; and it is not likely they will ever send across sea against you an army as numerous as they had at Nisaea. And for myself, I have come here not to hurt but to free the Hellenes, witness the solemn oaths by which I have bound my government that the allies that I may bring over shall be independent; and besides my object in coming is not by force or fraud to obtain your alliance, but to offer you mine to help you against your Athenian masters. I protest, therefore, against any suspicions of my intentions after the guarantees which I offer, and equally so against doubts of my ability to protect you, and I invite you to join me without hesitation.
"Some of you may hang back because they have private enemies, and fear that I may put the city into the hands of a party: none need be more tranquil than they. I am not come here to help this party or that; and I do not consider that I should be bringing you freedom in any real sense, if I should disregard your constitution, and enslave the many to the few or the few to the many. This would be heavier than a foreign yoke; and we Lacedaemonians, instead of being thanked for our pains, should get neither honour nor glory, but, contrariwise, reproaches. The charges which strengthen our hands in the war against the Athenians would on our own showing be merited by ourselves, and more hateful in us than in those who make no pretensions to honesty; as it is more disgraceful for persons of character to take what they covet by fair-seeming fraud than by open force; the one aggression having for its justification the might which fortune gives, the other being simply a piece of clever roguery. Amatter which concerns us thus nearly we naturally look to most jealously; and over and above the oaths that I have mentioned, what stronger assurance can you have, when you see that our words, compared with the actual facts, produce the necessary conviction that it is our interest to act as we say?
"If to these considerations of mine you put in the plea of inability, and claim that your friendly feeling should save you from being hurt by your refusal; if you say that freedom, in your opinion, is not without its dangers, and that it is right to offer it to those who can accept it, but not to force it on any against their will, then I shall take the gods and heroes of your country to witness that I came for your good and was rejected, and shall do my best to compel you by laying waste your land. I shall do so without scruple, being justified by the necessity which constrains me, first, to prevent the Lacedaemonians from being damaged by you, their friends, in the event of your nonadhesion, through the moneys that you pay to the Athenians; and secondly, to prevent the Hellenes from being hindered by you in shaking off their servitude. Otherwise indeed we should have no right to act as we propose; except in the name of some public interest, what call should we Lacedaemonians have to free those who do not wish it? Empire we do not aspire to:
it is what we are labouring to put down; and we should wrong the greater number if we allowed you to stand in the way of the independence that we offer to all. Endeavour, therefore, to decide wisely, and strive to begin the work of liberation for the Hellenes, and lay up for yourselves endless renown, while you escape private loss, and cover your commonwealth with glory."Such were the words of Brasidas. The Acanthians, after much had been said on both sides of the question, gave their votes in secret, and the majority, influenced by the seductive arguments of Brasidas and by fear for their fruit, decided to revolt from Athens; not however admitting the army until they had taken his personal security for the oaths sworn by his government before they sent him out, assuring the independence of the allies whom he might bring over. Not long after, Stagirus, a colony of the Andrians, followed their example and revolted.
