登陆注册
9180900000036

第36章 参考文献(2)

[90]邹惠玲:《19世纪美国白人文学经典中的印第安形象》,载《外国文学研究》,2006年第5期,第30—35页。

[91]邹惠玲:《试论蕴涵于印第安创世传说的印第安传统信仰》,载《徐州师范大学学报》,2007年第1期,第10—14页。

[92]左桂花:《土地上的生存——解读路易斯·厄德里奇的小说〈痕迹〉》,四川大学硕士论文,2007年版。

二、英文资料

[93]Adams,David Wallace.Education That Extinguishes Civilization:Comments on Education for Extinction:American Indians and the Boarding School Experience,1875-1928.Lawrence:University Press of Kansas,1995.

[94]Allen,Paula Gunn,ed.Studies in American Indian literature:Critical Essays and Course Designs.New York:Modern Langrage Association of America,1983.

[95]Allen,Paula Gunn.Offthe Reservation:Reflections on BoundaryBusting,BorderCrossing Loose Canons.Boston:Beacon Press,1998.

[96]Allen,Paula Gunn.The Sacred Hoop:Recovering the Feminine Indian Traditions.Boston:Beacon Press,1986.

[97]Alcoff,Linda Martin,ed.Identity Politics Reconsidered.New York:Palgrave Macmillan,2006.

[98]Anderson,Mark Cronlund and Irene Maria F.Blayer,eds.Interdisciplinary and Crosscultural Narratives in North America.New York:Peter Lang,2005.

[99]Bak,Hans.“Toward a Native American‘Realism’:The Amphibius Fiction of Louise Erdrich.”Neorealism in Contemporary American Fiction.Ed.Kristiaan Versluys and Amsterdan Atlanta.GA:Rodopi,1992.145-170.

[100]Barreca,Regina.New Perspectives on Women and Comedy.Philadelphia:Gordon and Breach,1992.

[101]Barron,John.“Louise Erdrich Adds‘Burning Love’to Other Related Tales.”Mixed Media.Chicago Sun Times 26 May1996:B3.

[102]Bataille,Gretchen M.,ed.Native American Representations:First Encounter Distorted images and Literary Appropriations.Lincoln:University of Nebraska Press,2001.

[103]Bates,Elizabeth.The Emergence of Symbols:Cognition and Communication in Infancy.New York:Academic,1979.

[104]Beidler,Peter G.“Louise Erdrich.”Native American Writers of the United States.Ed.Kenneth M.Roemer.Vol.175 of the Dictionary of Literary Biography.Detroit:Gale Research,1997.84-100.

[105]Beidler,Peter G.and Gay Barton.AReader's Guide to the Novels of Louise Erdrich.Columbia:University of Missouri Press,2006.

[106]Berkhofer,Robert F.The White Man's Indian:Images of the American Indian from Columbus to the Present.1978.New York:Vintage,1979.

[107]Bhabha,Homi.The Location of Culture.London:Routledge,1994.

[108]Bird,Gloria.“Searching for Evidence of Colonialism at Work:A Reading of Louise Erdrich's Tracks.”Wicazo SAReview 8.2(1992):40-47.

[109]Blazek,William and Michael K Glenday,eds.American Mythologies:Essays on Contemporary literature.Liverpool:Liverpool University Press,2005.

[110]Bookchin,Murray.The Modern Crisis.Qubec:Black Rose Books,1987.

[111]Bookchin,Remaking Society.Qubec:Black Rose Books,1989.

[112]Bookchin,The Ecology of Freedom:The Emergence and Dissolution of Hierarchy.Oakland:AK Press,2005.

[113]Bookchin,Environmental Philosophy.Ed.Michael E.Zimmerman.New Jersey:Prentic Hall,1993.

[114]Booth,Wayne C.The Company We Keep:An Ethics of Fiction.Berkeley:U of California P,1988.

[115]Bowers,Sharon Manybeads.“Louise Erdrich as Nanapush.”New Perspectives on Women and Comedy.Ed.R egina Barreca.Philadelphia:Gordon&Breach,1992.135-41.

[116]Brogan,Kathleen.“Haunted by History:Louise Erdrich's Tracks.”Prospects 21(1996):169-93.

[117]Butler,Judith.Gender Trouble:Feminism and the Subversion of Identity.New York:Routledge,1990.

[118]Butler,Bodies that Matter:On the Discursive Limits of Sex.New York:Routledge,1993.

[119]Carr,Susan.“The Turtle Mountain/Yoknapatawpha Connection.”The Bulletin of the West Virginia Association of College English Teachers ns 16(1994):18-25.

[120]Castillo,Susan Perez.“Women Aging into Power:FictionalRepresentations of Power and Authority in Louise Erdrich's Female Characters.”Studies in American Indian Literature 8.4(1996):13-20.

[121]Catt,Catherine M.“Ancient Myth in Modern America:The Trickster in the Fiction of Louise Erdrich.”Platte Valley Review19.1(Winter 1991):71-81.

[122]Chavkin,Allan,ed.The Chippewa Landscape of Louise Erdrich.Tuscaloosa:The University of Alabama Press,1999.

[123]Chavkin,Allan and Nancy Feyl Chavkin,eds.Conversations with Louise Erdrich and Michael Dorris.Jackson:University Press of Mississippi,1994.

[124]Clark,John.“Introduction of Social Ecology.”Environmental Philosophy.Ed,Michael E.Zimmerman.New Jersey:Prentic Hall,1993.

[125]Cox,Karen Castellucci.“Magic and Memory in the Contemporary Story Cycle:Gloria Naylor and Louise Erdrich.”College English 60(1998).170.

[126]Downes,Margaret J.“Narrativity,Myth and Metaphor:Louise Erdrich and Raymond Carver Talk About Love.”MELUS 21.2(1996):49-61.

[127]Elliott,Emory.Columbia Literary History of the United States.New York:Columbia University Press,1988.

[128]Erdrich,Louise.TheAntelope Wife.New York:Perennial,1988.

[129]Erdrich,The Beet Queen.New York:Harper Perennial,1986.

[130]Erdrich,The Bingo Palace.New York:Harper Perennial,1994

[131]Erdrich,Four Souls.New York:Harper Perennial,2004.

[132]Erdrich,The Last Report on the Miracles at Little No Horse.New York:Harper Perennial,2001.

[133]Erdrich,The Master Butchers Singing Club.New York:Perennial,2003.

[134]Erdrich,Love Medicine.New York:Harper Perennial,1993.

[135]Erdrich,The Painted Drum.New York:Harper Collins Publishers,2005.

[136]Erdrich,The Plague of Doves.New York:Harper Collins Publishers,2008.

[137]Erdrich,Tales of Burning Love.New York:Perennial,1988.

[138]Erdrich,Tracks.New York:Perennial,1988.

[139]Erdrich,The Blue Jay's Dance:ABirth Year.New York:HarperCollins,1995.

[140]Erdrich,The Birchbark House.New York:Hyperion Books for Children,1999.

[141]Erdrich,Jacklight.New York:Henry Holt and Company,1984.

[142]Erdrich,“Where I ought to Be:A writer's Sense of Place.”New York Times Book Review 28 July 1985:1,23-24.

[143]Erdrich,Louise,and Michael Dorris.The Crown of Columbus.New York:HarperCollins,1991.

[144]Friedman,Susan Stanford.“Identity Politics,Syncretism,Catholicism,and Anishinabe Religion in Louise Erdrich's Tracks.”Religion and Literature 26(1994):107-33.

[145]Forster,E.M.Aspects of the Novel.New York:HarvestHarcourt Brace,1927.

[146]Gleason,William.“‘Her Laugh an Ace’:The Function of Humor in Louise Erdrich's Love Medicine.”American Indian Cultural and Research Journal 11.3(1987):51-73.

[147]Green,Rayna,ed.That's What She Said:Contemporary Poetry and Fiction by Native American Women.Bloomington:Indiana UP,1984.

[148]Hessler,Michelle R.“Catholic Nuns and Ojibwa Shamans:Pauline and Fleur in Louise Erdrich's Tracks.”Wicaso SA Review 11.1(1995):40-45.

[149]Hirschfelder,Arlene and Paulette Molin.The Encyclopedia of Native American Religions.Oxford:Facts On File,1992.

[150]Holt,Debra C.“Transformationand Continuance:NativeAmerican Tradition in the Novels of Louise Erdrich.”Entering the90s:The North American Experience.Ed.Thomas E.Schirer.Sault Ste.Marie:Lake Superior State UP,1991.149-61.

[151]Hornung,Alfred.“Ethnic Fiction and Survival Ethics:Toni Morrison,Louise Erdrich,David H.Hwang.”Ethics and Aesthetics:The Moral Turn of Postmodernism.Ed.Gerhard Hoffmann.Heidelberg:Winter,1996.209-20.

[152]Howard,Jane.“Louise Erdrich:A Dartmouth Chippewa Writes a Great Native American Novel.”Life,April 18,1985.

[153]Jacobs,Connie A.The Novels of Louise Erdrich:Stories of Her People.New York:Peter Lang,2001.

[154]Jahner,Elaine.“ACritical Approachto American Indian Literature.”Studies in American Indian Literature.Ed.Paula Gunn Allen.New York:MLA,1983.211-24.

[155]Johnston,Basil.Ojibway Ceremonies.Lincoln:U of Nebraska P,1982.

[156]Kelly,Joseph M.“American Indian Gaming Law.”The New Law Journal 26 November 1993:1672.

[157]Kidwell,Clara Sue.“Indian Women as Cultural Mediators.”Ethnohistory 39.2(1992):97-107.

[158]Krupat,Arnold.TheVoice in the Margin:Native American Literature and the Canon.Berkeley:U of California P,1989.

[159]Larson,Sidner.“The Fragmentation of a Tribal people in Louise Erdrich's Tracks.”American Indian Culture and Research Journal17.2(1993):1-13.

[160]Lincoln,Kenneth.Native American Renaissance.Berkeley:U of California P,1983.

[161]Lincoln,“‘Bring Her Home’:Louise Erdrich.”Indi'n Humor:Bicultural Play in Native America.New York:Oxford UP,1993.205-53.

[162]Magalaner,Marvin.“LouiseErdrich:OfCars,Time,andthe River.”American Women Writing Fiction:Memory,Identity,Family,Space.Ed.Mickey Pearlman.Lexington:UP of Kentucky,1989.95-112.

[163]MaristuenRodakowski,Julie.“The Turtle Mountain Reservation in North Dakota:Its History as Depicted in Louise Erdrich's Love Medicine and The Beet Queen.”American Indian Culture and Research Journal 12.3(1998):33-48.

[164]MeKenzie,James.“Lipsha's Good Road Home:The Revival of Chippewa Culture in Love Medicine.”American Indian Culture and Research Journal 10.3(1986):53-63.

[165]Mengelkoch,Louise.“Rejectionand Renewal:The Theme of Alienation in the Writings of Five Mixedblood Word Warriors.”Entering the 90s:The North American Experience.Ed.Thomas E.Schirer.Sault Ste.Marie:Lake Superior State UP,1991.134-48.

[166]Mitchell,David.“ABridge to the Past:Cultural Hegemony and the Native American Past in Louise Erdrich's Love Medicine.”Entering the 90s:The North American Experience.Ed.Thomas E.Schirer.Sault Ste.Marie:Lake Superior State UP,1991.162-70.

[167]Murray,Stanley N.“The Turtle Mountain Chippewa,1882-1905.”North Dakota History 51.1(1984):14-37.

[168]NelsonBorn,Katherine A.“Trace of a Woman:Narrative Voice and Decentered Power in the Fiction of Toni Morrison,Margaret Atwood,and Louise Erdrich.”LIT:Literature Interpretation Theory 7.1(1996):1-12.

[169]Narins,Brigham.“Louise Erdrich.”Smoke Rising:The Native North American Literary Companion.Ed.Janet Witalec.Detroit:Visible Ink,1995.153-55.

[170]Nash,Gary B.Red,White,and Black:The People of Early North America.Los Angeles:University of Chicago Press,2006.238.

[171]Orban,Maria and Alan Velie.“Religion and Gender in The Last Report on the Miracles at Little No Horse.”Native American Studies 17:2(2003):27-33.

[172]Owens,Louis.Other Destinies:Understanding the American Indian Novel.Norman:U of Oklahoma P,1992.

[173]Peterson,Nancy J.“History,Postmodernism,and Louise Erdrich's Tracks.”PMLA 109.5(1994):982-94.

[174]Purdy,John.“Building Bridges:Crossing the Waters to a Love Medicine.”Teaching American Ethnic Literatures.Ed.John R.Maitino and David R.Peck.Albuquerque:U of New Mexico P,1996.83-102.

[175]Prucha,Francis Paul.Ed.Documents of the United States Indian Policy.Third Edition.Lincoln and London:University of Nebraska,2000.

[176]Prucha,TheGreat Father:TheUnited States Government andthe American Indians.Lincoln and London:University of Nebraska Press,1984.1044.

[177]Radin,Paul.The Trickster:AStudy in American Indian Mythology.New York:Schocken Books,1972.

[178]Reid,E.Shelley.“The Stories We Tell:Louise Erdrich's Identity Narratives.”MELUS 25.3/4(2000):65-86.

[179]Rogers,Mary Black.Clothed-in-Fur and Other Tales:An Introduction to an Ojibwa World View.Lanham,MD:University Press of America,1982.

[180]Ruppert,James.“Meditation and Multiple Narrative in Contemporary Native American Fiction.”Texas Studies in Literature and Language 28.2(1986):209-25.

[181]Ruppert,“Celebrating Culture:Love Medicine.”Louise Erdrich's Love Medicine:A Casebook.Ed.Hertha D.Sweet Wong.New York:Oxford University Press,2000.67-84.

[182]Salyer,Gregory.“Gambling with Ghosts:Native American Literature and Postmodernism.”In Good Company:Essays in Honor of Robert Deweiler.Ed.David Jasper and Mark Ledbetter.Atlanta:Scholars,1994.167-81.

[183]Sanders,Karla.“Healing Narratives:Negotiating Cultural Subjectivities in Louise Erdrich's Magic Realism.”Diss.Pennsylvania State U,1996.

[184]Sanders,“AHealthy Balance:Religion,Identity,andCommunity in Louise Erdrich's Love medicine”.MELUS 23.3(1998):129-55.

[185]Sands,Kathleen M.“Louise Erdrich's Love Medicine.”Studies in American Indian Literatures 9.1(1985):12-24.

[186]Sarris,Greg,Connie A.Jacobs and James R.Giles,ed.Approaches to Teaching the Works of Louise Erdrich.New York:The Modern Language Association of America,2004.

[187]Sawhney,Brajesh,ed.Studies in the Literary Achievement of Louise Erdrich,Native American Writers:Fifteen Critical Essays.New York:Edwin Mellen Press.2009.

[188]Scheneider,lissa.“Love Medicine:A Metaphor for Forgiveness.”SAIL 4.1(1992):1-13.

[189]Schultz,Lydia A.“Fragments and Ojibwe Stories:Narrative Strategies in Louise Erdrich's Love Medicine.”College Literature18.3(1991):80-95.

[190]Sergi,Jennifer.“Storytelling:Tradition and Preservation in Louise Erdrich's Tracks.”World Literature Today 66(1995):279-82.

[191]Secco,Anna.“The Search for Origins through Storytelling in Native American Literature:Momaday,Silko,Erdrich.”RSA Journal:Rivista di Studi Nord Americani 3(1992):59-71.

[192]Silberman,Robert.“Opening the Text:Love Medicine and the Return ofthe Native American Woman.”Narrative Chance:Postmodern Discourse on Native American Indian Literatures.Ed.Gerald Vizenor.Albuquerque:U of New Mexico P,1989.101-20.

[193]Slack,John S.“The Comic Savior:The Dominance of the Trickster in Louise Erdrich's Love Medicine.”North Dakota Quarterly61(1993):118-29.

[194]Sloboda,Nicholas.“Beyond the Iconic Subject:ReVisioning Louise Erdrich's Tracks.”Studies in American Indian Literatures 8.3(1996):63-79.

[195]Smith,Jeanne Rosier.“Transpersonal Selfhood:The Boundaries of Identity in Louise Erdrich's Love Medicine.”Studies in American Indian Literatures 3.4(1991):13-26.

[196]Smith,Writing Tricksters:Mythic Gambols in American Ethnic Literature.Berkeley:University of California Press,1997.

[197]Stripes,James D.“The Problem(s)of(Anishinaabe)History in the Fiction of Louise Erdrich:Voices and Contexts.”Wicazo Sa Review 7.2(1991):26-33.

[198]Strickland,R.“Genocideat-Law:An Historic and Contemporary View of the Native American Experience”. University Kansas Law Review. Vol.34,No.713.1986.716.

[199]Tharp,Julie.“Women's Community and Survival in the Novels of Louise Erdrich.”Communication and Women's Friendship:Parallels and Intersections in Literature and Life.Eds.Janet Doubler Ward and JoAnna Stephens Mink.Bowling Green:Bowling Green State UP,1993.165-80.

[200]Treuer,David.Native American Fiction.Minnesota:Graywolf Press,2006.

[201]TuSmith,Bonnie.All My Relatives:Community in Contemporary Ethnic American Literatures.Ann Arbor:U of Michigan P,1993.

[202]Van Dyke,Annette.“Questions of the Spirit:Bloodlines in Louise Erdrich's Chippewa Landscape.”Studies in American Indian Literature 4.1(1992):15-27.

[203]Vecsey,Christopher.TraditionalOjibwa Religion and Its Historical Changes.Philadelphia:American Philosophical Society,1983.

[204]Velie,Alan.“The Trickster Novel.”Ed.Gerald Vizenor.Narrative Chance.Norman:University of Oklahoma Press,1993.

[205]Velie,American Indian Literature:An Anthology.Norman:University of Oklahoma Press,1991.

[206]Vizenor,Gerald.The People Named the Chippewa:Narrative Histories.Minneapolis:U of Minnesota P,1984.

[207]Vizenor,Manifest Manners:Narratives on Postindian Warriors of Survivance.Lincoln:U of Nebraska P,1994.

[208]Vizenor,“Nanabozho and the Gambler.”Native American Literature:An Anthology.Ed.Lawana Trout.Chicago:NTC/Contemporary,1999.162-65.

[209]Walsh,Dennis.“Catholicism in Louise Erdrich's Love Medicine and Tracks.”American Indian Culture and Research Journal 25(2001):107-27.

[210]Whitt,Laurie Anne.“Cultural Imperialism and the Marketing of Native America.”Contemporary Native American Cultural Issues.Ed.Duane Champagne.Walnut Creek,CA:AltaMira P,1999.169-92.

[211]Wilentz,Gay Alden.Healing Narratives:Women Writers Curing Cultural Diseases.New Brunswick,N.J.:Rutgers University Press,2000.

[212]Wong,Hertha D.Sweet.“AdoptiveMothers and Thrown-Away Children in the Novels of Louise Erdrich.”Narrating Mothers:Theorizing Maternal Subjectivities.Ed.Brenda O.Daly and Maureen T.Reddy.Knoxville:U of Tennessee P,1991.174-92.

[213]Wong,“Louise Erdrich's Love Medicine:Narrative Communities and the Short Story Sequence.”Modern American Short Story Sequences:Composite Fictions and Fictive Communities.Ed.J.Gerald Kennedy.New York:Cambridge University Press,1995.170-93.

[214]Wong,ed.Louise Erdrich's Love Medicine:A Casebook.New York:Oxford University Press,2000.

[215]Woodward,Pauline Groetz.“New Tribal Forms:Community in Louise Erdrich's Fiction.”Ph.D.Diss.Tufts University,1991.

[216]Wong,“Chancein Louise Erdrich's The Beet Queen:New Ways to Find a Family.”ARIL 26.2(1995):109-27.

同类推荐
  • 秋天的颂辞

    秋天的颂辞

    朔州,东望北岳,西邻黄河,北抵塞外,南扼三关。一万多平方公里的土地,雄阔与悲壮,丰富与神奇,浑然一体。凝结塑造出独特的史前文明文化、边塞军事文化、民族融合文化、商旅边贸文化、佛教古建文化和绚丽的塞上风光。
  • 黄昏里的男孩

    黄昏里的男孩

    《黄昏里的男孩》收录了十二篇作品,这是我所有中短篇小说中与现实最为接近的作品,可能是令人亲切的,不过也是充人不安的。我想这是现实生活给予我们最基本的感受,亲切同时又让人不安。这些中短篇小说所记录下来的,就是我的另一条人生之路。与现实的人生之路不同的是,它有着还原的可能,而且准确无误。虽然岁月的流逝会使它纸张泛黄字迹不清,然而每一次的重新出版都让它焕然一新,重获鲜明的形象。这就是我为什么如此热爱写作的理由。
  • 中国文脉

    中国文脉

    此书是继《文化苦旅》后,余秋雨教授至为重要的作品,也是当今中国当代文史领域的重要作品之一。余秋雨教授感叹当前“文脉既隐,小丘称峰;健翅已远,残羽称鹏。”,因此以这部重大的开创性著作来提醒和弥补。中国文脉,就是指中国文学几千年发展中最高等级的生命潜流和审美潜流。本书以中国文字起源为引,从《诗经》讲起,到春秋战国时期的“百家争鸣”及楚辞,再到秦汉时期的大一统与书同文对文学的影响,汉赋及“无韵离骚”《史记》,魏晋时期的三曹及“竹林七贤”等文人雅士的诗作文采,再到唐宋诗词,元曲及明清小说,一气呵成,使历史与现实相沟通,文理与形象相交融,为广大读者解读了中国文化的演化过程。
  • 情系人间(最受学生喜爱的散文精粹)

    情系人间(最受学生喜爱的散文精粹)

    《最受学生喜爱的散文精粹》从喧嚣中缓缓走来,如一位许久不见的好友,收拾了一路趣闻,满载着一眼美景,静静地与你分享。靠近它,你会忘记白日里琐碎的工作,沉溺于片刻的宁谧。靠近它,你也会忘却烦恼,还心灵一片晴朗。一个人在其一生中,阅读一些立意深远、具有丰富哲学思考的散文,不仅可以开阔视野,重新认识历史、社会、人生和自然,获得思想上的盎然新意,而且还可以学习中外散文名家高超而成熟的创作技巧。
  • 信任:西柏坡纪事

    信任:西柏坡纪事

    关仁山,满族,1963年2月生于河北唐山丰南市,1981年河北昌黎师范学校毕业后当过教师、乡文化长和县政府秘书。现为中国作家协会会员,河北省作家协会副主席,与著名作家何申、谈歌被文坛誉为河北“三驾马车”。1984年开始文学创作并发表作品,主要著作有长篇小说《风暴湖》《福镇》等五部,中短篇小说集《小雪无乡》《关仁山小说选》《野秧子》等九部,以及中短篇小说《大雪无乡》《九月还乡》《落魂天》《苦雪》等,约计五百余万字。作品多次被《小说月报》《小说选刊》《新华文摘》等转载。两次获《人民文学》优秀小说奖,获第六届《十月》文学奖,小说《船祭》香港《亚洲周刊》第二届世界华文小说比赛冠军奖,小说集《关仁山小说选》获中国作协第五届全国少数民族文学奖等。部分作品翻译成英、法、日文字。作品多次被改编拍摄成影视作品或话剧等。
热门推荐
  • 革命时期的爱情

    革命时期的爱情

    这是一本关于性爱的书。性爱受到了自身力量的推动,但自发地做一件事在有的时候是不许可的,这就使事情变得非常的复杂。举例言之,颐和园在我家北面,假如没有北这个方向的话,我就只好向南走,越过南极和北极,行程四万余公里到达那里。我要说的是:人们的确可以牵强附会地解释一切,包括性……
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 爱读书的孩子,不会变坏

    爱读书的孩子,不会变坏

    教育做不到的,就交给阅读!用一本书,柔软孩子的心。用一本书,燃起孩子的行动力。通过阅读,让孩子学会迎战未来的27种关键能力。人际关系、外表、友谊、爱情、挫折、自我与梦想,甚至网络发言等,这些课本没教,家庭也很少谈论,但却是我们的孩子每一刻都可能面对的困扰与问题。在阅读推广方面获奖无数的怡慧老师,不但以耐心、同理心去倾听孩子的心声,还陪伴孩子们一起面对困难和挫折。同时,她精选出300本足以让孩子、父母或师长阅读的好书。她希望在成长的路上,书会温暖陪伴孩子们,既为他们解惑,更能培养出未来所需的各种关键能力。
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 太白长青

    太白长青

    他是一个弃婴;被快递给一个18岁的高中毕业生。从此身世之谜一直就是困扰到他一生的谜团,接二连三的离奇遭遇似乎一步步的接近真相,真相却又越来越扑朔迷离。18年前一个男孩子看到了一幅画--《五美图》,画中女子不可方物,当夜做了一个长梦,与画中女子蹁跹流转。从此红尘万丈、粉黛无光!从此江湖路远、三界方尝。
  • 凤逆天行:纨绔嫡小姐

    凤逆天行:纨绔嫡小姐

    曾经,她亲眼见证了娘亲被喂慢性毒而死,却无能为力。曾经,她从堂堂嫡小姐变成任人欺凌的傻女,一朝凤眸睁开之时,便是她凤临天下之日!太子被废,便是她一手造成的。她不仅仅是君府大小姐君芊韵,还是千冰韵,云散阁阁主千冰韵,太后封的朦沐公主千冰韵。复仇之时,即将到来,九尾猫族少主夜暮辰,神秘身份的少年分别助她一臂之力,在这表面上风平浪静的乱世上,到底有那些阴谋陷阱。从死亡之中走出,斗姨娘渣妹,斗庞大的李家,斗兮晋王朝!凤逆天行,佛挡杀佛,神挡弑神!我让你们知道,什么叫所向披靡,天下无敌!【女强爽文,看女主角如何逆天而行!欢迎入坑,前期文笔不是很好,请待文笔蠕变(笑哭)力荐免费文《最强凰女:傲娇大小姐》】
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 伊煜卿城

    伊煜卿城

    六年前她怀着他的孩子在他的母亲威胁逼迫下躲去了国外。六年间,另一个人对她万般温柔。六年后,她回来找寻真相。是可以真实的放下,走向另一个人,还是回到他身边,告诉他这么久以来的缱绻依恋?轮廓有些落于俗套,但是最想表达的是,在难舍的过去和崭新未来中的纠结和释怀。
  • 女冠为妃

    女冠为妃

    为了找【祸者】,天真无邪的小道长遇到了温柔体弱的摄政王。南宫懿对他的下属们道:这个丫头有问题,一定要提高警惕!花妩蹲在地上委屈道:到底谁是【祸者】啊?南宫懿把人揽到怀里,无奈地想这谁顶得住啊?
  • 海洋馆漫游:海洋谜底解析

    海洋馆漫游:海洋谜底解析

    放眼全球,世界上最发达的国家都是海洋大国,经济最活跃的地区都在沿海地区。在当今国际社会,开发海洋、拓展生存和发展空间,已成为世界沿海各国的发展方向和潮流。海洋是一个富饶而未充分开发的自然资源宝库。海洋自然资源包括海域(海洋空间)资源、海洋生物资源、海洋能源、海洋矿产资源、海洋旅游资源、海水资源等。这一切都等待着我们去发现、去开采。青少年认真学习海洋知识,不仅能为未来开发海洋及早储备知识,还能海洋研究事业做出应有的贡献。