A Pleasant Morning.--What can one Say about the Passion Play?--B.
Lectures.--Unreliable Description of Ober-Ammergau.--Exaggerated Description of its Weather.--Possibly Untruthful Account of how the Passion Play came to be Played.--A Good Face.--The Cultured Schoolboy and his Ignorant Relations.
I am lying in bed, or, to speak more truthfully, I am sitting up on a green satin, lace-covered pillow, writing these notes. A green satin, lace-covered bed is on the floor beside me. It is about eleven o'clock in the morning. B. is sitting up in his bed a few feet off, smoking a pipe. We have just finished a light repast of--what do you think? you will never guess--coffee and rolls. We intend to put the week straight by stopping in bed all day, at all events until the evening. Two English ladies occupy the bedroom next to ours. They seem to have made up their minds to also stay upstairs all day. We can hear them walking about their room, muttering. They have been doing this for the last three-quarters of an hour. They seem troubled about something.
It is very pleasant here. An overflow performance is being given in the theatre to-day for the benefit of those people who could not gain admittance yesterday, and, through the open windows, we can hear the rhythmic chant of the chorus. Mellowed by the distance, the wailing cadence of the plaintive songs, mingled with the shrill Haydnistic strains of the orchestra, falls with a mournful sweetness on our ears.
We ourselves saw the play yesterday, and we are now discussing it.
I am explaining to B. the difficulty I experience in writing an account of it for my diary. I tell him that I really do not know what to say about it.
He smokes for a while in silence, and then, taking the pipe from his lips, he says: "Does it matter very much what you say about it?"
I find much relief in that thought. It at once lifts from my shoulders the oppressive feeling of responsibility that was weighing me down. After all, what does it matter what I say? What does it matter what any of us says about anything? Nobody takes much notice of it, luckily for everybody. This reflection must be of great comfort to editors and critics. A conscientious man who really felt that his words would carry weight and influence with them would be almost afraid to speak at all. It is the man who knows that it will not make an ounce of difference to anyone what he says, that can grow eloquent and vehement and positive. It will not make any difference to anybody or anything what I say about the Ober-Ammergau Passion Play. So I shall just say what I want to.
But what do I want to say? What can I say that has not been said, and said much better, already? (An author must always pretend to think that every other author writes better than he himself does.
He does not really think so, you know, but it looks well to talk as though he did.) What can I say that the reader does not know, or that, not knowing, he cares to know? It is easy enough to talk about nothing, like I have been doing in this diary hitherto. It is when one is confronted with the task of writing about SOMEthing, that one wishes one were a respectable well-to-do sweep--a sweep with a comfortable business of his own, and a pony--instead of an author.
B. says: "Well, why not begin by describing Ober-Ammergau."
I say it has been described so often.
He says: "So has the Oxford and Cambridge Boat Race and the Derby Day, but people go on describing them all the same, and apparently find other people to read their descriptions. Say that the little village, clustered round its mosque-domed church, nestles in the centre of a valley, surrounded by great fir-robed hills, which stand, with the cross-crowned Kofel for their chief, like stern, strong sentinels guarding its old-world peace from the din and clamour of the outer world. Describe how the square, whitewashed houses are sheltered beneath great overhanging gables, and are encircled by carved wooden balconies and verandahs, where, in the cool of the evening, peasant wood-carver and peasant farmer sit to smoke the long Bavarian pipe, and chat about the cattle and the Passion Play and village politics; and how, in gaudy colours above the porch, are painted glowing figures of saints and virgins and such-like good folk, which the rains have sadly mutilated, so that a legless angel on one side of the road looks dejectedly across at a headless Madonna on the other, while at an exposed corner some unfortunate saint, more cruelly dealt with by the weather than he ever was even by the heathen, has been deprived of everything that he could call his own, with the exception of half a head and a pair of extra-sized feet.
"Explain how all the houses are numbered according to the date they were built, so that number sixteen comes next to number forty-seven, and there is no number one because it has been pulled down. Tell how unsophisticated visitors, informed that their lodgings are at number fifty-three, go wandering for days and days round fifty-two, under the not unreasonable impression that their house must be next door, though, as a matter of fact, it is half a mile off at the other end of the village, and are discovered one sunny morning, sitting on the doorstep of number eighteen, singing pathetic snatches of nursery rhymes, and trying to plat their toes into door-mats, and are taken up and carried away screaming, to end their lives in the madhouse at Munich.
"Talk about the weather. People who have stayed here for any length of time tell me that it rains at Ober-Ammergau three days out of every four, the reason that it does not rain on the fourth day being that every fourth day is set apart for a deluge. They tell me, also, that while it will be pouring with rain just in the village the sun will be shining brightly all round about, and that the villagers, when the water begins to come in through their roofs, snatch up their children and hurry off to the nearest field, where they sit and wait until the storm is over."
