Saint-Germain the Deathless
Among the best brief masterpieces of fiction are Lytton's The Haunters and the Haunted, and Thackeray's Notch on the Axe in Roundabout Papers.* Both deal with a mysterious being who passes through the ages, rich, powerful, always behind the scenes, coming no man knows whence,and dying, or pretending to die, obscurely-- you never find authentic evidence of his disease. In other later times, at other courts, such an one reappears and runs the same course of luxury, marvel, and hidden potency.
* Both given in the accompanying volume containing "Old Time English" Stories. See also the first story in the "North Europe" volume.-- Editor.
Lytton returned to and elaborated his idea in the Margrave of A Strange Story, who has no "soul," and prolongs his physical and intellectual life by means of an elixir. Margrave is not bad, but he is inferior to the hero, less elaborately designed, of The Haunters and the Haunted. Thackeray's tale is written in a tone of mock mysticism, but he confesses that he likes his own story, in which the strange hero through all his many lives or reappearances, and through all the countless loves on which he fatuously plumes himself, retains a slight German-Jewish accent.
It appears to me that the historic original of these romantic characters is no other than the mysterious Comte de Saint-Germain-- not, of course, the contemporary and normal French soldier and minister, of 1707-1778, who bore the same name. I have found the name, with dim allusions, in the unpublished letters and MSS. of Prince Charles Edward Stuart, and have not always been certain whether the reference was to the man of action or to the man of mystery. On the secret of the latter, the deathless one, I have no new light to throw, and only speak of him for a single reason. Aristotle assures us, in his Poetics, that the best-known myths dramatized on the Athenian stage were known to very few of the Athenian audience. It is not impossible that the story of Saint- Germain, though it seems as familiar as the myth of Oedipus or Thyestes, may, after all, not be vividly present to the memory of every reader. The omniscent Larousse, of the Dictionnaire Universel, certainly did not know one very accessible fact about Saint-Germain, nor have I seen it mentioned in other versions of his legend. We read, in Larousse, "Saint-Germain is not heard of in France before 1750, when he established himself in Paris. No adventure had called attention to his existence; it was only known that he had moved about Europe, lived in Italy, Holland, and in England, and had borne the names of Marquis de Monteferrat, and of Comte de Bellamye,which he used at Venice."
Lascelles Wraxall, again, in Remarkable Adventures (1863), says: "Whatever truth there may be in Saint-Germain's travels in England and the East Indies, it is undubitable that, for from 1745 to 1755, he was a man of high position in Vienna," while in Paris he does not appear, according to Wraxall, till 1757, having been brought from Germany by the Marechal de Belle-Isle, whose "old boots," says Macallester the spy, Prince Charles freely damned, "because they were always stuffed with projects." Now we hear of Saint-Germain, by that name, as resident, not in Vienna, but in London, at the very moment when Prince Charles, evading Cumberland, who lay with his army at Stone, in Staffordshire, marched to Derby. Horace Walpole writes to Mann in Florence (December 9, 1745):
"We begin to take up people . . . the other day they seized an odd man who goes by the name of Count Saint-Germain. He has been here these two years, and will not tell who he is, or whence, but professes that he does not go by his right name. He sings, plays on the violin wonderfully, composes, is mad, and not very sensible. He is called an Italian, a Spaniard, a Pole; a somebody that married a great fortune in Mexico, and ran away with her jewels to Constantinople; a priest, a fiddler, a vast nobleman. The Prince of Wales has had unsatiated curiosity about him, but in vain. However, nothing has been made out against him; he is released, and, what convinces me he is not a gentleman, stays here, and talks of his being taken up for a spy."Here is our earliest authentic note on Saint-Germain; a note omitted by his French students. He was in London from 1743 to 1745, under a name not his own, but that which he later bore at the Court of France. From the allusion to his jewels (those of a deserted Mexican bride), it appears that he was already as rich in these treasures as he was afterwards, when his French acquaintances marveled at them. (As to his being "mad," Walpole may refer to Saint-Germain's way of talking as if he had lived in remote ages, and known famous people of the past).
Having caught this daylight glimpse of Saint-Germain in Walpole, having learned that in December, 1745, he was arrested and examined as a possible Jacobite agent, we naturally expect to find our contemporaryofficial documents about his examination by the Government. Scores of such records exist, containing the questions put to, and the answers given by, suspected persons. But we vainly hunt through the Newcastle MSS., and the State Papers, Domestic, in the Record Office, for a trace of the examination of Saint-Germain. I am not aware that he was anywhere left his trail in official documents; he lives in more or less legendary memoirs, alone.
