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第291章

But the best men, and those of the noblest souls, did not regard him, but did pay a greater respect to the customs of their country than concern as to the punishment which he threatened to the disobedient; on which account they every day underwent great miseries and bitter torments; for they were whipped with rods, and their bodies were torn to pieces, and were crucified, while they were still alive, and breathed.They also strangled those women and their sons whom they had circumcised, as the king had appointed, hanging their sons about their necks as they were upon the crosses.And if there were any sacred book of the law found, it was destroyed, and those with whom they were found miserably perished also.

5.When the Samaritans saw the Jews under these sufferings, they no longer confessed that they were of their kindred, nor that the temple on Mount Gerizzim belonged to Almighty God.This was according to their nature, as we have already shown.And they now said that they were a colony of Medes and Persians; and indeed they were a colony of theirs.So they sent ambassadors to Antiochus, and an epistle, whose contents are these: "To king Antiochus the god, Epiphanes, a memorial from the Sidonians, who live at Shechem.Our forefathers, upon certain frequent plagues, and as following a certain ancient superstition, had a custom of observing that day which by the Jews is called the Sabbath.(18)And when they had erected a temple at the mountain called Gerrizzim, though without a name, they offered upon it the proper sacrifices.Now, upon the just treatment of these wicked Jews, those that manage their affairs, supposing that we were of kin to them, and practiced as they do, make us liable to the same accusations, although we be originally Sidonians, as is evident from the public records.We therefore beseech thee, our benefactor and Savior, to give order to Apollonius, the governor of this part of the country, and to Nicanor, the procurator of thy affairs, to give us no disturbance, nor to lay to our charge what the Jews are accused for, since we are aliens from their nation, and from their customs; but let our temple, which at present hath no name at all be named the Temple of Jupiter Hellenius.If this were once done, we should be no longer disturbed, but should be more intent on our own occupation with quietness, and so bring in a greater revenue to thee." When the Samaritans had petitioned for this, the king sent them back the following answer, in an epistle: "King Antiochus to Nicanor.The Sidonians, who live at Shechem, have sent me the memorial enclosed.When therefore we were advising with our friends about it, the messengers sent by them represented to us that they are no way concerned with accusations which belong to the Jews, but choose to live after the customs of the Greeks.Accordingly, we declare them free from such accusations, and order that, agreeable to their petition, their temple be named the Temple of Jupiter Hellenius." He also sent the like epistle to Apollonius, the governor of that part of the country, in the forty-sixth year, and the eighteenth day of the month Hecatorabeom CHAPTER 6.

How, Upon Antiochus's Prohibition To The Jews To Make Use Of The Laws Of Their Country Mattathias, The Son Of Asamoneus, Alone Despised The King, And Overcame The Generals Of Antiochus's Army;As Also Concerning The Death Of Mattathias, And The Succession Of Judas.

1.Now at this time there was one whose name was Mattathias, who dwelt at Modin, the son of John, the son of Simeon, the son of Asamoneus, a priest of the order of Joarib, and a citizen of Jerusalem.He had five sons; John, who was called Gaddis, and Simon, who was called Matthes, and Judas, who was called Maccabeus, (19) and Eleazar, who was called Auran, and Jonathan, who was called Apphus.Now this Mattathias lamented to his children the sad state of their affairs, and the ravage made in the city, and the plundering of the temple, and the calamities the multitude were under; and he told them that it was better for them to die for the laws of their country, than to live so ingloriously as they then did.

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