To uproot these senseless and monstrous practices was indeed most difficult. The most pernicious of all was one which was likely to bring about tragic results. They believed firmly in a class of doctors among their people who professed that they could procure the illness of an individual at will, and that by certain incantations they could kill or cure the sick person. Their faith in this superstition was so steadfast that there was no doubting its sincerity, many indulging at times in the most trying privations, that their relatives might be saved from death at the hands of the doctors. I often talked with them on the subject, and tried to reason them out of the superstitious belief, defying the doctors to kill me, or even make me ill; but my talks were unavailing, and they always met my arguments with the remark that I was a white man, of a race wholly different from the red man, and that that was the reason the medicine of the doctors would not affect me. These villainous doctors might be either men or women, and any one of them finding an Indian ill, at once averred that his influence was the cause, offering at the same time to cure the invalid for a fee, which generally amounted to about all the ponies his family possessed. If the proposition was accepted and the fee paid over, the family, in case the man died, was to have indemnity through the death of the doctor, who freely promised that they might take his life in such event, relying on his chances of getting protection from the furious relatives by fleeing to the military post till time had so assuaged their grief that matters could be compromised or settled by a restoration of a part of the property, when the rascally leeches could again resume their practice. Of course the services of a doctor were always accepted when an Indian fell ill; otherwise the invalid's death would surely ensue, brought about by the evil influence that was unpropitiated. Latterly it had become quite the thing, when a patient died, for the doctor to flee to our camp--it was so convenient and so much safer than elsewhere--and my cellar was a favorite place of refuge from the infuriated friends of the deceased.
Among the most notable of these doctors was an Indian named Sam Patch, who several times sought asylum in any cellar, and being a most profound diplomat, managed on each occasion and with little delay to negotiate a peaceful settlement and go forth in safety to resume the practice of his nefarious profession. I often hoped he would be caught before reaching the post, but he seemed to know intuitively when the time had come to take leg-bail, for his advent at the garrison generally preceded by but a few hours the death of some poor dupe.
Finally these peculiar customs brought about the punishment of a noted doctress of the Rogue River tribe, a woman who was constantly working in this professional way, and who had found a victim of such prominence among the Rogue Rivers that his unlooked for death brought down on her the wrath of all. She had made him so ill, they believed, as to bring him to death's door notwithstanding the many ponies that had been given her to cease the incantations, and it was the conviction of all that she had finally caused the man's death from some ulterior and indiscernible motive. His relatives and friends then immediately set about requiting her with the just penalties of a perfidious breach of contract. Their threats induced her instant flight toward my house for the usual protection, but the enraged friends of the dead man gave hot chase, and overtook the witch just inside the limits of the garrison, where, on the parade-ground, in sight of the officers' quarters, and before any one could interfere, they killed her. There were sixteen men in pursuit of the doctress, and sixteen gun-shot wounds were found in her body when examined by the surgeon of the post. The killing of the woman was a flagrant and defiant outrage committed in the teeth of the military authority, yet done so quickly that we could not prevent it. This necessitated severe measures, both to allay the prevailing excitement and to preclude the recurrence of such acts. The body was cared for, and delivered to the relatives the next day for burial, after which Captain Russell directed me to take such steps as would put a stop to the fanatical usages that had brought about this murderous occurrence, for it was now seen that if timely measures were not taken to repress them, similar tragedies would surely follow.
Knowing all the men of the Rogue River tribe, and speaking fluently the Chinook tongue, which they all understood, I went down to their village the following day, after having sent word to the tribe that I wished to have a council with them. The Indians all met me in council, as I had desired, and I then told them that the men who had taken part in shooting the woman would have to be delivered up for punishment. They were very stiff with me at the interview, and with all that talent for circumlocution and diplomacy with which the Indian is lifted, endeavored to evade my demands and delay any conclusion. But I was very positive, would hear of no compromise whatever, and demanded that my terms be at once complied with. No one was with me but a sergeant of my company, named Miller, who held my horse, and as the chances of an agreement began to grow remote, I became anxious for our safety. The conversation waxing hot and the Indians gathering close in around me, I unbuttoned the flap of my pistol holster, to be ready for any emergency. When the altercation became most bitter I put my hand to my hip to draw my pistol, but discovered it was gone--stolen by one of the rascals surrounding me.
